The Many Lives of Justiniano Roxas: The Centenarian Fantasy in American History and Memory

2018 ◽  
Vol 5 (1) ◽  
pp. 168
Author(s):  
Boyd Cothran ◽  
Martin Rizzo
Author(s):  
Mitch Kachun

The Conclusion ties together the book’s main arguments about Crispus Attucks’s place in American history and memory. We do not know enough about his experiences, associations, or motives before or during the Boston Massacre to conclude with certainty that Attucks should be considered a hero and patriot. But his presence in that mob on March 5, 1770, embodies the diversity of colonial America and the active participation of workers and people of color in the public life of the Revolutionary era. The strong likelihood that Attucks was a former slave who claimed his own freedom and carved out a life for himself in the colonial Atlantic world adds to his story’s historical significance. The lived realities of Crispus Attucks and the many other men and women like him must be a part of Americans’ understanding of the nation’s founding generations.


2019 ◽  
Vol 58 (4) ◽  
pp. 266
Author(s):  
Matthew Laudicina

While many aspects of American life and culture have changed and evolved, one commonality that remains a constant throughout the generations are the ever-changing passions and obsessions of the American people. Whether it be a new genre of music, innovative toys and games, or the latest fashion trends, these compulsions burn incredibly hot and often very fast. Not long after the establishment of whatever the latest craze may be, attentions drift away and onto the next hottest trend in the blink of an eye. Here to enlighten interested readers on the many cultural obsessions that have captivated America throughout its history is Nancy Hendricks’s Popular Fads and Crazes through American History.


2009 ◽  
pp. 99-117
Author(s):  
Carme Molinero

- In Spain the recognition of the "repressed memories" has earned a remarkable public presence since the '90s, similarly to what occurred in most of the western world. In the Spanish case the attention focused on the "memory of the defeated" in the Civil War, which had been systematically silenced during the almost forty years of dictatorship and, to a large extent, during the following two decades too. In parallel with that, in the last quarter of the century there has been an outstanding accumulation of historical knowledge on the many and complementary forms of repression. This has demonstrated the magnitude of physic violence - deaths, concentration camps, imprisonment, work exploitation - as well as legal violence - purging, fines, etc. Francoist repression was much stronger than the one practised by other New Order fascist regimes during peace time. These historical studies have also provided concrete background for movements which for many years have asked for re-cognition from the democratic institutions of victims of Francoism. Key words: Spanish Civil War, Francoist repression, Spanish Civil War historical studies, history and memory, memory public policies, physic and legal violence in Spanish Civil War.


2003 ◽  
Vol 11 (4) ◽  
pp. 519-525
Author(s):  
MADELON DE KEIZER

The story goes that in the 1980s and 1990s no publisher in Paris was prepared to issue a historical study that did not have the word ‘memory’ in the title. Identity, a congener of memory, was equally popular in the same period. One of the experts in the field, John Gillis, claimed that identity has become no more than a cliché and that memory has lost a lot of its precision, but both terms have remained key concepts. ‘The core meaning of any individual or group identity, namely, a sense of sameness over time and space, is sustained by remembering; and what is remembered is defined by the assumed identity’. Memories and identities are anything but certain facts; they are `representations or constructions of reality, subjective rather than objective phenomena. […] “Memory work” is, like any kind of physical or mental labor, embedded in complex class, gender and power relations that determine what is remembered (or forgotten), by whom, and for what end”.It has been suggested that the demise of the vainglorious future-orientated ideologies in the late 1980s brought about a shift in focus towards the past. However that may be, the wave of interest in memory did receive an enormous impulse from one of the most controversial studies in this field, the seven-volume series Les Lieux de Mémoire (1984–1992), published under the direction of the French historian Pierre Nora. In the last volume he argued that France had gradually disappeared as a ‘memory nation’; the national memory had been supplanted by a series of lieux de mémoire and the conflicting social identities that this entailed. La France, according to Nora, had entered the ‘era of commemoration’ as Les Frances as a result of what he called a ‘democratization of the commemorative spirit’.The relation between national identity and collective memory is highlighted by the many commemorative events organised in the 1980s and 1990s. In 1980, the French, British and Brazilian governments had a Year of National Heritage, while in Israel a ‘memory industry’ specially devoted to the Holocaust got under way.


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