ESSAY 2: A LIBERAL PERSPECTIVE ON ISLAM AND SECULARISM IN TURKEY: REFLECTIONS ON THE LIBERAL THOUGHT SOCIETY

Author(s):  
Özlem Denli
Paragraph ◽  
2019 ◽  
Vol 42 (3) ◽  
pp. 333-350
Author(s):  
Kaya Davies Hayon

This article argues that Mariam uses its eponymous heroine's lived and embodied experiences of veiling to explore the impact of French secular legislation on Muslim schoolgirls' everyday lives in France. Interweaving secularism studies, feminism and phenomenology, I argue that the film portrays the headscarf as the primary means by which its protagonist is able to resist male patriarchal authority and negotiate her hybrid subjectivity. I conclude that Mariam offers a nuanced representation of veiling that troubles the perceived distinctions between Islam and secularism, oppression and freedom, and the veil and feminism in France and the West.


Author(s):  
David Rondel

This chapter examines liberalism (classical and contemporary) as a paradigm of “vertical” egalitarianism. It shows how, from a liberal perspective, the distinction between vertical and horizontal egalitarianism corresponds loosely to the distinction between coercive principles and ethical ideals. The loose correspondence consists in the fact that most of what goes on between a government and the citizens over whom it claims authority involves the possibility of (formal) coercion. And the converse tends to be true about horizontal relationships: most of what takes place in civil society—between or among citizens—falls outside the purview of legitimate coercive interference. Beyond respecting the formal rights of others, horizontal relationships tend to be markedly free of formal coercion.


Author(s):  
Catherine Rottenberg

This chapter examines Ivanka Trump’s Women Who Work in conjunction with Megyn Kelly’s memoir Settle for More and Ann-Marie Slaughter’s Unfinished Business. It first demonstrates how Women Who Work should be read as a neoliberal feminist manifesto. Trump’s how-to-succeed guide encourages the conversion of “aspirational” women into generic human capital by reworking motherhood in managerial terms, whereby women are exhorted to carefully manage the time they spend with their children. Yet, the notion of a happy work-family balance continues to serve as the book’s ideal, rendering it part of the neoliberal feminist turn. The chapter then provides a comparative analysis of all three “how-to” books, revealing how an identical market rationality undergirds all three—despite being authored by women who identify with opposing political camps. It thus highlights how neoliberal rationality’s colonization of more domains of our lives has undone conceptual and political boundaries constitutive of liberalism and liberal thought.


2021 ◽  
pp. 1-27
Author(s):  
Alex Middleton

William Rathbone Greg's name is well known to historians of nineteenth-century Britain, but the content of his political thought is not. This article, based on a comprehensive reading of Greg's prolific published output, has two aims. The first is to pin down his politics. The article positions Greg as a leading spokesman for the rationalistic, antidemocratic strand of mid-Victorian Liberalism. It argues that his thought centered on the idea that politics was a science, and that scientific statesmanship might solve many of the problems of the age. The article's second aim is to show that Greg was a sophisticated thinker on politics overseas. He developed distinctive arguments about the structures of European politics, and especially about France under the Second Empire (1852–70). Greg's writings cast important light on the connections between abstract, domestic, and European issues in less familiar reaches of Liberal thought, and on how Victorian political science grappled with Continental despotism.


Philosophy ◽  
1974 ◽  
Vol 49 (187) ◽  
pp. 13-32 ◽  
Author(s):  
H. J. McCloskey

Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; the liberalism of which Kant is the best known exponent, which is based on respect for persons as ends in themselves; and the liberalism of Bentham and the Mills, which is based upon utilitarian ethical theories and most especially with concern for pleasure and the reduction of pain. These different elements of liberalism have led to different emphases and different political and social arrangements, but all have involved a concern to safeguard values and to use force to that end. Today they constitute strands of thought which go to make up liberal thought as we now know it, hence it is not simply a historical fact about liberalism, but a fact about its philosophical basis, that liberalism is firmly involved in certain value and moral commitments. In the remainder of this paper I shall seek to bring this out.


2017 ◽  
Vol 3 (1) ◽  
pp. 227-245 ◽  
Author(s):  
Emile Badarin

This article explores the theoretical bases of the Israel-Palestine peace process to see how that impacts peacebuilding and everyday life in Palestine. It begins by examining the lens through which classical and contemporary realist and liberal thought approaches peace, nonpeace, war, and peacebuilding. Second, it examines how knowledge production on peacebuilding has been applied in the Israel-Palestine peace process based on selected confidential documents from the negotiations’ record that was made available in the so-called Palestine Papers published by the Al Jazeera Transparency Unit in 2011. My analysis of this source reveals how an embedded security and market metaphor regulated the Israel-Palestine peace negotiations. I argue that in an ambiguous context of decades-long negotiations, the results are in effect a “buyout” in which security is understood in exclusionary terms by the powerful side.


Rechtstheorie ◽  
2020 ◽  
Vol 51 (1) ◽  
pp. 27-44
Author(s):  
Christine Chwaszczca
Keyword(s):  

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