Barefoot Boston Boy Becomes Movie Man

Author(s):  
A. T. McKenna

This chapter details Levine’s early life, from his birth to his initial work as a film exhibitor, distributor, and promoter. Levine grew up in the horrible poverty of Boston’s West End, and the details of his early life are placed into the historical context of early twentieth-century Boston. As the son of Russian Jewish immigrants, Levine not only experienced poverty but also anti-Semitism, and these experiences helped to shape the man he would become. Levine’s numerous early business ventures are also explored, as are his early days as a movie exhibitor and promoter and the importance of his marriage to Rosalie.

Author(s):  
Ignacio de la Rasilla

Summary This article examines the long-forgotten first book-length treatise on international law ever published by a woman in the history of international law. The first part places Concepción Arenal’s Ensayo sobre el Derecho de gentes (1879) in the historical context of the dawn of the international legal codification movement and the professionalisation of the academic study of international law. The second part surveys the scattered treatment that women as objects of international law and women’s individual contributions to international law received in international law histories up to the early twentieth century. It then draws many parallels between Arenal’s work and the influential resolutions of the first International Congress of Women in 1915 and surveys related developments during the interwar years. The conclusion highlights the need of readdressing the invisibility of women in international legal history.


2014 ◽  
Vol 27 (3) ◽  
pp. 423-451 ◽  
Author(s):  
Staffan Bergwik

ArgumentThis article explores the scientific partnership between geology professor Gerard De Geer and his wife Ebba Hult following their marriage in 1908. De Geer was an influential participant in Swedish academia and international geology. Hult worked as his assistant until his death in 1943. The partnership was beneficial for both spouses, in particular through the semi-private Geochronological Institute, which they controlled. The article argues that marriage was a culturally acknowledged form of collaboration in the academic community, and as such it offered Hult access to geological research. However, the paper also argues that the gendered scientific institutions produced a fractured position. Partly, Hult managed to create her own role as researcher in geochronology. As a woman and a wife, however, she never moved out of her husband's shadow. Gender is understood as a relational category: Hult was an outsider who participated partially in standardized structures which gave great power to her husband and other men. The fact that she shared this status with other women in Swedish science at the time indicates the structural nature of their position. Nevertheless, they all had individual trajectories through academia. Indeed, the study of collaborative couples illustrates the multifaceted links between individual actions and the historical context of science.


Inner Asia ◽  
2001 ◽  
Vol 3 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Sergei Panarin ◽  
Viktor Shnirelman

AbstractThis paper takes a critical look at the work of the extraordinarily popular historian Lev Gumilev. Writing in late Soviet times, Gumilev has become virtually a cult figure in Russia after his death. He took up the ideas of the Eurasianists of the early twentieth century, according to whom Russia's destiny is to be a Eurasian power, and he reconfigured them as a ‘scientific’ theory of ethnos. The ethnos is supposed to be a ‘biological’ entity determined by its place in the natural environment, but at the same time, inspired by a few innovative leaders, each ‘ethnos’ has its special time of intense flowering (which Gumilev called ‘passionary’). The article examines the contradictions in Gumilev's theories and its methodological flaws. It endswith a discussion of the political implications ofGumilev's popularity in post-Socialist Russia. He is not only admired by semi-educated people but is also legitimised by sections of the academy (a university is named after him in Kazakhstan). It is argued that his work lends a spurious credence to nationalismand anti-semitism.


1999 ◽  
Vol 86 (3) ◽  
pp. 1361
Author(s):  
Gerald Sorin ◽  
Robert A. Rockaway ◽  
Nancy L. Green

2020 ◽  
Vol 6 (1) ◽  
pp. 167
Author(s):  
CHAD VAN DIXHOORN

This Article Surveys The Presbyterian Conflict In America At The Turn Of The Twentieth Century, Which Was Marked By A Drive For Progress And A Reaction Of Protest. After Setting Up The Historical Context, It Looks At “progress” In Action, Theology, Preaching, And Presidents. It Then Focuses On The Protest Of J. Gresham Machen, Who Was Engaged In Church Debates And Publications (e.g., Christianity And Liberalism) And Who, In Response To Progressive Theology, Founded Westminster Theological Seminary, An Independent Mission Board, And A New Denomination. It Concludes With Observations About The Continuing Witness Of Westminster Seminary. KEYWORDS: Social Gospel, Progressive Theology, Presbyterian Conflict, Woodrow Wilson, Auburn Affirmation, J. Gresham Machen, Westminster Theological Seminary, Theological Education, Mission, Westminster Confession Of Faith


Author(s):  
Benjamin A. Schupmann

The Introduction analyzes both how the popular appeal of the Nazi and Communist parties posed a dilemma for Weimar democracy and how Schmitt thought this dilemma illustrated the broader problem mass democracy posed for twentieth-century constitutional democratic states. The dilemma begged the question of whether the will of the people could be legitimately constrained. The Introduction contextualizes Schmitt’s analysis of this dilemma by reconstructing nineteenth- and early twentieth-century debates in German jurisprudence about the nature of valid law, arguing that Schmitt’s thought emerged out of an anti-positivist movement. This Introduction also assesses some of the problems facing scholarship of Schmitt, including his occasionalism and anti-Semitism. While acknowledging how damning these charges are, it argues that Schmitt’s state and constitutional theory can be separated from his personal failures and that his thought provides a valuable and original solution to the problems modern mass democracy poses.


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