Molinism and the Person-Will Paradigm

2020 ◽  
Vol 22 (2) ◽  
pp. 289-306
Author(s):  
Randall K. Johnson ◽  

The traditional Molinist scheme implies that God is one center of consciousness, knowledge, and will. The person-will paradigm, however, claims there are three centers of consciousness, knowledge, and will in the Godhead. I argue that the Molinist ought to reject the person-will paradigm, and thus reject both monothelitism and social trinitarianism. I begin by presenting standard accounts of Molinism, monothelitism, and social trinitarianism. Then I consider three approaches to reconciling Molinism and the person-will paradigm. I show that each approach is fraught with difficulties.

2010 ◽  
Vol 46 (4) ◽  
pp. 441-447 ◽  
Author(s):  
BRIAN LEFTOW

AbstractWilliam Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.


Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 998
Author(s):  
Jonathan Cole

Kathryn Tanner maintains that political theologies based on the Trinity are not only unsound, but potentially dangerous. Her primary concern is that the Trinity, by definition, cannot serve as a “model” for human socio-political organization. Miroslav Volf, while sharing Tanner’s sense that Trinitarian political theologies are fraught, nevertheless, maintains that the Trinity can serve as a “vision” for human socio-political relations, albeit not as a “program”. This article brings Tanner and Volf into conversation with Eastern Orthodox philosopher-theologian Christos Yannaras, whose Trinitarian political theology regards the Trinity as the “prototype” or “archetype” of a mode of existence in which humans can participate by transcending their natures, with the aim of realizing truth. This article argues that Yannaras offers a novel way of conceptualizing Trinitarian political theology which escapes Tanner and Volf’s criticisms, on the one hand, and offers Social Trinitarianism a fresh and fertile perspective that could advance its discourse.


2016 ◽  
Vol 33 (3) ◽  
pp. 333-357 ◽  
Author(s):  
Matthew Davidson ◽  

2004 ◽  
Vol 21 (3) ◽  
pp. 295-303 ◽  
Author(s):  
Jeffrey E. Brower ◽  

Ecclesiology ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 76-98
Author(s):  
Jae Yang

This article interprets Wolfhart Pannenberg’s ecclesiology through a postfoundational framework. Pannenberg’s postfoundational theological methodology, based around the centrality of sub ratione Dei, is a dialectical relationship between the ‘from below’ movement of context (‘true infinite’) and the ‘from above’ movement of universal truth (Trinity) which reflects the differentiation-in-unity found in the immanent and economic Trinity. Accordingly, this article argues, Pannenberg’s ecclesiology, including his understanding of church essence (its role in creation and its constitutive members) and its activities (baptism, Eucharist, ministry) displays postfoundational relations between the particular and the universal bridging the divide between the secular and the sacred, the past, present, and future, and individual and community. In the discussion, concepts such as Christ’s ‘person,’ ‘transignification,’ Christocentric election, and social trinitarianism are used to move the discussion past modern dualism and postmodern relativism and toward postfoundational relationality.


2010 ◽  
Vol 46 (4) ◽  
pp. 421-439 ◽  
Author(s):  
WILLIAM HASKER

AbstractThis article reviews a number of objections to Social Trinitarianism that have been presented in the recent literature, especially objections alleging that Social Trinitarianism is not truly monotheistic. A number of the objections are found to be successful so far as they go, but they apply only to some versions of Social Trinitarianism and not to all. Objections to Social Trinitarianism as such, on the other hand, are not successful. The article concludes with a proposal for a Social Trinitarian conception of the unity of God.


2016 ◽  
Vol 4 ◽  
pp. 128-146
Author(s):  
James Goetz

Goetz outlined legal models of identical entities that include natural persons who are identical to a coregency and natural persons who are identical to a general partnership. Those entities cohere with the formula logic of relative identity. This essay outlines the coexistence of relative identity and numerical identity in the models of identical legal entities, which is an account of impure relative identity. These models support the synthesis of Relative Trinitarianism and Social Trinitarianism, which I call Relative-Social Trinitarianism.


Author(s):  
Vicente Vide-Rodríguez

En este artículo se pretende mostrar la coherencia de los enunciados sobre el Dios uno y trino en la teología analítica, a partir de su formulación en el llamado credo atanasiano. Se ofrece un panorama crítico sobre la discusión acerca de la inteligibilidad del misterio de la Trinidad en la teología filosófica analítica reciente, así como las diversas soluciones en algunos de sus más destacados representantes: la del trinitarianismo social (William Hasker), la del trinitarianismo latino (Brian Leftow) y la identidad relativa aplicada a la teoría trinitaria (Peter van Inwagen). Para superar las dificultades que tienen estas posiciones, derivadas, sobre todo, de su problemática noción de persona, se presenta una contribución a esta discusión con un novedoso análisis de la Trinidad, basado en la noción de función de Gottlob Frege. Con este análisis se explica por qué no hay contradicción entre los enunciados trinitarios, y así se justifica la consistencia y, en consecuencia, la coherencia de la doctrina trinitaria. Abstract: This article aims to show the coherence of the statements about the one and triune God in analytic theology, starting from their formulation in the so-called Athanasian Creed. It offers a critical overview of the discussion about the intelligibility of the mystery of the Trinity in recent analytic philosophical theology, as well as the various solutions in some of its most prominent representatives: the social trinitarianism (William Hasker), the Latin trinitarianism (Brian Leftow) and the relative identity applied to trinitarian theory (Peter van Inwagen). In order to overcome the difficulties with these positions, derived, above all, from their problematic notion of personhood, a contribution to this discussion is presented with a novel analysis of the Trinity, based on Gottlob Frege's notion of function. This analysis explains why there is no contradiction between trinitarian statements, and thus justifies the consistency and, consequently, the coherence of trinitarian doctrine.  


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