Edging Towards an Eco-cosmopolitan Vision

Terraforming ◽  
2016 ◽  
pp. 137-167
Author(s):  
Chris Pak

This chapter considers works influenced by the convergence of terraforming and the Gaia Hypothesis in the 1970s. It is during the period of the 1980s-1990s that narratives dealing with terraforming begin to consolidate their tropes and reflect consciously and complexly on the tradition of terraforming created by earlier texts. This period also sees the first overtly environmental philosophical concepts feeding into the terraforming tradition. Part of this transformation is a response to what Ursula K. Heise in Sense of Place, Sense of Planet: The Environmental Imagination of the Global describes as the urgency of developing an eco-cosmopolitanism that embraces both humankind and nature. Heise’s discussion of deterritorialisation is brought to bear to account for the estrangement and homesickness felt by colonisers who are faced with the struggle to make a new home of an alien planet.

Author(s):  
Sonam Jalan ◽  

Climate change has become a harsh reality of our present times. It is happening here, there, and everywhere unbound by the spatial and temporal dimensions. The vacillating impact of such a global crisis equally demands multiple and concurrent scales in order to accurately comprehend the complexity of the problem. Borrowing the title of my paper from Ursula K. Heise’s book, Sense of Place and Sense of Planet: The Environmental Imagination of the Global, where she proposes the concept of ‘eco-cosmopolitanism’, this article aims at reflecting upon the globalization of the present ecocatastrophes, musing upon the local (the experiences of the working class people) and the global scale (Unnatural Migration and thereby extinction of the Monarch Butterflies) impact of the climate crisis. Ursula K. Heise believes that the ‘deterritorialization’ of the local knowledge is not always detrimental rather can open up new avenues into ecological consciousness. Giving consideration to a deterritorialised environmental vision my paper will fall back on Barbara Kingsolver’s Flight Behavior– a novel dealing with the eco-apocalypse, climate change and global warming. In providing a deeply humane account of the working people’s response to the local effects of the global crisis along with a poignant account of the impact on a planetary scale- the Migration of the Monarch Butterflies and their extinction, Kingsolver in this novel contextualizes the micro-geographically bounded human experience and memory within the larger context of the global Anthropocene thereby calling for a ‘sense of planet’ along with a ‘sense of place’- which get along with each other.


1992 ◽  
Author(s):  
Rosanna Yamagiwa ◽  
Leita Hagemann Luchetti

2020 ◽  
Vol 1 (2) ◽  
pp. 34-56
Author(s):  
Elyna Amir Sharji ◽  
Lim Yan Peng ◽  
Peter Charles Woods ◽  
Vimala Perumal ◽  
Rose Linda Zainal Abidin

The challenge of transforming an empty space into a gallery setting takes on the concept of place making. A place can be seen as space that has meaning when the setting considers space, surroundings, contents, the people and its activities. This research concentrates on investigating how visitors perceive the space by gauging their sense of place (sense of belonging towards a place). Galleries are currently facing changes in this technological era whereby multiple content and context, space and form, display modes, tools and devices are introduced in one single space. An observational study was done during the Foundation Studies Annual Exhibition held at Faculty of Creative Multimedia, Multimedia University. The exhibition was curated and managed by staff and students of Foundation Year showcasing an array of design works. Analogue and digital presentations of paintings, drawings, sculptures, photography and video works were displayed.. The outcome of this research will contribute towards a better design criteria of place making which affects individual behaviour, social values and attitudes. Characterizing types of visitor experience will improve the understanding of a better design criteria of place making, acceptance, understanding and satisfaction.


2016 ◽  
Vol 33 (1) ◽  
pp. 11-44 ◽  
Author(s):  
Daniel M. Grimley

One of the most poignant scenes in Ken Russell’s 1968 film Delius: Song of Summer evocatively depicts the ailing composer being carried in a wicker chair to the summit of the mountain behind his Norwegian cabin. From here, Delius can gaze one final time across the broad Gudbrandsdal and watch the sun set behind the distant Norwegian fells. Contemplating the centrality of Norway in Delius’s output, however, raises more pressing questions of musical meaning, representation, and our relationship with the natural environment. It also inspires a more complex awareness of landscape and our sense of place, both historical and imagined, as a mode of reception and an interpretative tool for approaching Delius’s music. This essay focuses on one of Delius’s richest but most critically neglected works, The Song of the High Hills for orchestra and wordless chorus, composed in 1911 but not premiered until 1920. Drawing on archival materials held at the British Library and the Grainger Museum, Melbourne, I examine the music’s compositional genesis and critical reception. Conventionally heard (following Thomas Beecham and Eric Fenby) as an imaginary account of a walking tour in the Norwegian mountains, The Song of the High Hills in fact offers a multilayered response to ideas of landscape and nature. Moving beyond pictorial notions of landscape representation, I draw from recent critical literature in cultural geography to account for the music’s sense of place. Hearing The Song of the High Hills from this perspective promotes a keener understanding of our phenomenological engagement with sound and the natural environment, and underscores the parallels between Delius’s work and contemporary developments in continental philosophy, notably the writing of Henri Bergson.


Author(s):  
Anthony Macías

I am writing this analytical appreciation of cultura panamericana, or pan-American culture, to propose a wider recognition of how its historical linkages and contemporary manifestations confront colonialism, honor indigenous roots, and reflect multiple, mixed-race identities. Although often mediated by transnational pop-culture industries, expressive cultural forms such as art and music articulate resonant themes that connect US Latinos and Latinas to Latin Americans, pointing the way toward a hemispheric imaginary. In US murals, for example, whether in the Chicago neighborhood of Pilsen or the Los Angeles neighborhood of Highland Park, pan-American expressive culture offers alternative representations by embracing indigeneity, and it creates a sense of place by tropicalizing urban spaces.


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