Sense of Place in Place Making of Creative Multimedia Foundation Studies Annual Exhibition

2020 ◽  
Vol 1 (2) ◽  
pp. 34-56
Author(s):  
Elyna Amir Sharji ◽  
Lim Yan Peng ◽  
Peter Charles Woods ◽  
Vimala Perumal ◽  
Rose Linda Zainal Abidin

The challenge of transforming an empty space into a gallery setting takes on the concept of place making. A place can be seen as space that has meaning when the setting considers space, surroundings, contents, the people and its activities. This research concentrates on investigating how visitors perceive the space by gauging their sense of place (sense of belonging towards a place). Galleries are currently facing changes in this technological era whereby multiple content and context, space and form, display modes, tools and devices are introduced in one single space. An observational study was done during the Foundation Studies Annual Exhibition held at Faculty of Creative Multimedia, Multimedia University. The exhibition was curated and managed by staff and students of Foundation Year showcasing an array of design works. Analogue and digital presentations of paintings, drawings, sculptures, photography and video works were displayed.. The outcome of this research will contribute towards a better design criteria of place making which affects individual behaviour, social values and attitudes. Characterizing types of visitor experience will improve the understanding of a better design criteria of place making, acceptance, understanding and satisfaction.

Author(s):  
Judith A. Bennett

Coconuts provided commodities for the West in the form of coconut oil and copra. Once colonial governments established control of the tropical Pacific Islands, they needed revenue so urged European settlers to establish coconut plantations. For some decades most copra came from Indigenous growers. Administrations constantly urged the people to thin old groves and plant new ones like plantations, in grid patterns, regularly spaced and weeded. Local growers were instructed to collect all fallen coconuts for copra from their groves. For half a century, the administrations’ requirements met with Indigenous passive resistance. This paper examines the underlying reasons for this, elucidating Indigenous ecological and social values, based on experiential knowledge, knowledge that clashed with Western scientific values.


2016 ◽  
Vol 6 (1) ◽  
pp. 177 ◽  
Author(s):  
Abeer Harb Al-Qawasmi ◽  
Fawwaz Al-Abed Al-Haq

<p>This study aims at the study of newborn names in Jordan of a sociolinguistic perspective. This study tries to detect the difference in naming newborns in Jordan over the decades - from the seventies to 2015 due to the result of some factors that may have affected the Jordanian society, whether historical, religious and/or social. The data necessary to complete the study was obtained from the Civil Status Department and the Department of Statistics. The data obtained consisted of names of both sexes during the time period from the seventies until the early year of 2015, a random sample of personal names within the same family were also provided. The data was analyzed quantitatively. The study revealed that there is a clear change in the choice of newborn names-male and female-in Jordan, whether a change in sounds or in morphemes. In specific, names during the seventies were strongly linked to the culture and the values, religious or social, in which the people believed in. During the eighties and nineties, names were associated with certain social values, however, some names were shown to be affected by urbanization or modernization. And with the beginning of 2000 up to 2015, peoples directions towards naming newborns changed due to the advent of globalization, associating with development and urbanization, and moreover, the influence of different cultures on the community.</p>


2016 ◽  
Vol 20 (3) ◽  
pp. 286-299
Author(s):  
Urte Undine Frömming

This article is based on ethnographic fieldwork in Indonesia and will raise questions about the meaning that cultures ascribe to potentially dangerous natural spaces. By tracing the mythological and ritual life of the local clans of the Lamaholot and Ngada people, one can note that the entire cosmology and belief system of the people of Flores is tightly interwoven with the religious perception of space and place. Volcanoes play a key role in this belief system because the different clans see volcanoes as places of origin, though they also have a practical social function This article emphasizes the importance of volcanoes for individual and clan identity, and their function in the ideology of association and spiritual linkage between people, ancestors, and natural features. It furthermore examines the phenomenon of public confessions of guilt. These coincide with local interpretations of natural catastrophes as a result of the failure to respect local social values and norms and to fulfil religious duties. Consequently, the article argues, the idea of a dualism between humans and nature becomes irrelevant. Within this context, their reciprocal relationship with volcanoes enables clan groups in Flores to reconcile the unpredictability of nature with the dangerous and sometimes violent aspects of society.


2014 ◽  
Vol 30 (2) ◽  
pp. 233-238 ◽  
Author(s):  
Michael D. Rawlins

Background: The evidence supporting the use of new, or established, interventions may be derived from either (or both) experimental or observational study designs. Although a rigorous examination of the evidence base for clinical and cost-effectiveness is essential, it is never sufficient, and those undertaking a health technology assessment (HTA) also have to exercise judgments.Methods: The basis for this discussion is largely from the author's experience as chairman of the national Institute for Health and Clinical Excellence (NICE).Results: The judgments necessary for HTA to make are twofold. Scientific judgments relate to the interpretation of the science. Social value judgments are concerned with the ethical principles, preferences, culture, and aspirations of society.Conclusions: How scientific and social value judgments might be most appropriately captured is a challenge for all HTA agencies. Although competent HTA bodies should be able to exercise scientific judgments they have no legitimacy to impose their own social values. These must ultimately be informed by the general public.


2013 ◽  
Vol 1 (1-2) ◽  
pp. 53-65 ◽  

The purpose of this study is to highlight the ideological dimensions of the Soviet Moldavian historiographical discourse concerning the question whether the territory of Moldavia belonged to the medieval Kingdom of Galicia-Volhynia or not. We have shown that, between the late 1930s and the early 1950s, this discourse was deeply marked by the Stalinist resuscitation of pan-Russian and pan-Slavic ideology, by the Soviet-Romanian dispute over Bessarabia, as well as by the campaign of inoculating the people of this province and of RASSM with the sense of belonging to the Eastern Slavic world and, therefore, to the USSR. At the time, in addition to the argument asserting that the territory of Moldavia had formerly belonged to the Galicia-Volhynia, the medieval Moldavian state was estimated to have partially owned its existence to this very kingdom


2019 ◽  
Author(s):  
Tubagus Furqon Sofhani ◽  
◽  
Fikri Zul Fahmi ◽  
Dika Fajri Fiisabiillah ◽  
Brigitta Sadnya Wulandari ◽  
...  

This paper aims to investigate the extent to which a rural community develops a capacity to support the establishment of a local creative economy despite various limitations. This study employs qualitative research methods in examining two villages in Indonesia, namely Kasongan and Krebet. Our findings show that the community capacity and actor networks potentially spark the development of rural economies. Local communities in both cases have utilized cultures and traditions as creative capitals, which were commercialized through communal entrepreneurship and mobilized by an organized network of creative actors. Social values, namely a strong sense of belonging, high shared values and strong emotional connections, are found to be the key factors that foster creative potentials, entrepreneurial capacity, and capacity for mobilization of local resources within the rural communities


2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.


2021 ◽  
Vol 1 (1) ◽  
pp. 15-21
Author(s):  
Pande Putu Dwi Novigga Artha

Density of Surabaya city affects the physical and psychological health of the people. Productive activities accompanied by a dense environment mean that people rarely have time to exercise. To increase the awareness and interest of the people of the city of Surabaya to exercise, it is necessary to have a sports facility with a special approach. Biophilic theory, especially the natural shapes and form approach, can be a solution to these problems. The return of nature's essence into the building can provide positive benefits for human physical and physical health. Previous research has discussed the determination of fitness center design criteria with the natural shapes and forms approach in Surabaya. In this follow-up journal, we will discuss the final result or application of the design criteria into an architectural work. The design method used is the force based framework method. The force in the design of this building in addition to the surrounding natural environment is the natural perception of the community which is transformed into architectural forms. It aims to increase interest in training and restoring the user's physical and psychological health without having to go far out of town to look for nature.


2021 ◽  
Vol 2 (1) ◽  
pp. 1-16
Author(s):  
Alif Nurul Mubarok

Tahlilan is one of the ancestral traditions of the Indonesian nation which is rich in social values. Apart from functioning as a religious ritual, it is also meaningful as a medium for character education. Through the field research method, this research seeks to reveal the values of character education contained in the tahlilan tradition, especially tahlilan carried out by the people of Losari Village, Losari District, Cirebon Regency. The results of this study found that there are so many values of character education contained in the tahlilan tradition in Losari Village, namely; diversity, social concern, hard work, and discipline. Thus, it can be said that the tahlilan tradition can function as the basis for character education for the Indonesian nation, especially among the Indonesian Muslim community.


2019 ◽  
Vol 1 (2) ◽  
pp. 156-168
Author(s):  
Trisna Malinda

This study exposes about society changes when the formation and development of Trans Village program from isolation to acculturation. Its purpose is to identify how the community change from isolated to acculturated and changes then forms a social identity in Trans Village. The Theory used in this field is Henri Taifel’s social identity theory that stated the individual concept forms by their experience in the group by acknowledging and applied the social values, participate, and develops their sense of care and pride of their group. This research uses descriptive qualitative research. Data collection techniques through observation, interviews, and documentation. This study also uses data analysis techniques by reducing data, displaying data and drawing conclusions. The number of informants used is 9 people filtered through purposive sampling. The results of this study indicate that the process from isolation to community acculturation occurred at the time of the formation and development of the Trans Village in Kurau Village. At first, the transmigrant communities are isolated from the local community so there are no interactions. Then by the time being, Trans Village leads to the transformation of social identity. Social identity is formed starting from the awareness, relationships, collaboration and harmonization among the people. People who were initially isolated have now become acculturated in Kampung Trans. This condition can be seen from the merging of the community, namely the local community and transmigrants in Trans Village which caused mixing between cultures so that new cultures are formed while still preserving old cultures. People live mingled by promoting the values ​​and rules that exist in Kampung Trans.


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