scholarly journals Diasporic Relationships and Processes: South Asian young adults in Denmark

Author(s):  
Rashmi Singla

Diasporic Relationships and Processes: South Asian young adults in Denmark. The article explores social psychological aspects concerned with diasporic relationships among the South Asian diaspora in Denmark and is a follow up of a study conducted in the midnineties. The first wave focussed on the intergenerational relations within the double challenge perspective dealing with age transition and ethnic belonging while the second wave focuses at the relationships across the borders within a theoretical framework of life course perspectives combined with diaspora conceptualisations. In-depth interviews were conducted and analysed through meaning condensation. The gendered experiences of the young adults perceived as active actors indicate reinterpretation of the self, others and home. The results depict that the young adults' relationships involve both the country of origin and the Danish welfare society, though refutes the myth of return, in spite of Denmark turning increasingly restrictive in migration policies in the past years.

2014 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Rashmi Singla

The article explores social psychological aspects concerned with diasporic relationships among the South Asian diaspora in Denmark and is a follow up of a project conducted in the mid-nineties. The first wave focussed on the intergenerational relations within the double challenge perspective dealing with age transition and ethnic belonging while the second wave focuses at the relationships across the borders within a theoretical framework of life course perspectives combined with diaspora conceptualisations. In-depth interviews were conducted and analysed through meaning condensation. The gendered experiences of the young adults perceived as active actors indicate reinterpretation of the self, others and home. The results depict that the young adults‘ relationships involve both the country of origin and the Danish welfare society, though refutes the myth of return, in spite of Denmark turning increasingly restrictive in migration policies in the past years. How does moving across the geographical borders affect the relationships of diaspora members both here– in the country of residence and there- in the country of origin? The article delineates some of the processes through gendered experiences of the young adults perceived as active actors based on an empirical longitudinal study. The results indicate transformations in belongings and longings indicating reinterpretation of the self, others and home in context of exclusion processes at various levels.


2011 ◽  
Vol 99 (1) ◽  
pp. 131-146 ◽  
Author(s):  
Shahnaz Khan

As the dominant media institution in South Asia, Bombay cinema's cultural production of narratives, images and spectacle plays a crucial role in the effort to consolidate and project definitions of the nation. Moreover, such images are exported to the South Asian diaspora worldwide as part of the processes associated with the globalized cultural product referred to as Bollywood. This discussion examines the production and reception of the 2008 film Jodhaa Akbar both as process and product of complex historical, cultural and political nation-building projects in which gender plays a central role.


Author(s):  
Samia Khatun

Australian deserts remain dotted with the ruins of old mosques. Beginning with a Bengali poetry collection discovered in a nineteenth-century mosque in the town of Broken Hill, Samia Khatun weaves together the stories of various peoples colonized by the British Empire to chart a history of South Asian diaspora. Australia has long been an outpost of Anglo empires in the Indian Ocean world, today the site of military infrastructure central to the surveillance of 'Muslim-majority' countries across the region. Imperial knowledges from Australian territories contribute significantly to the Islamic-Western binary of the post- Cold War era. In narrating a history of Indian Ocean connections from the perspectives of those colonized by the British, Khatun highlights alternative contexts against which to consider accounts of non-white people. Australianama challenges a central idea that powerfully shapes history books across the Anglophone world: the colonial myth that European knowledge traditions are superior to the epistemologies of the colonized. Arguing that Aboriginal and South Asian language sources are keys to the vast, complex libraries that belie colonized geographies, Khatun shows that stories in colonized tongues can transform the very ground from which we view past, present and future.


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