scholarly journals Mark G. McGowan, Michael Power, The Struggle to Build the Catholic Church on the Canadian Frontier, Montreal and Kingston, McGill-Queen's University Press, 2005, xviii-378 p. (coll. McGill-Queen's studies in the history of religion, 40) 50 $

2006 ◽  
Vol 72 ◽  
pp. 120
Author(s):  
Marie-Paule Rajotte LaBrèque
2021 ◽  
pp. 664-680
Author(s):  
Claudio Ferlan ◽  
Marco Ventura

The history of religion in Italy reveals both a continuing Catholic presence and growing religious diversity. This chapter traces this history from medieval times, through early modern, pre-unification Italy, to the struggle for unity, the forcible end of the Pontifical States, and the problematic coexistence of the Holy See, the Catholic Church, and the Kingdom of Italy after 1861. The later sections deal with the appeasement of the Holy See under fascist rule and the Lateran Pacts of 1929; then the transition from fascism to democracy and from monarchy to republic, through the referendum of 1946 and the Constitution of 1948. Central to this evolution is the explicit acknowledgment that Italy is no longer a Catholic state; conversely laicità is identified as the supreme constitutional principle. Since 1989, cultural Christianity and the consolidation of various forms of Catholic preference are learning to coexist with an increasingly multi-religious population.


2017 ◽  
Vol 13 (`1) ◽  
pp. 49-68
Author(s):  
Piotr Wojnicz

The Catholic Church is naturally associated with migrants and its history and doctrine areinextricably linked with the migration of people. Many of the documents of the Catholic Church referto the history of human migration. The responsibility of the Catholic Church for migrants has deephistorical and theological roots. The Catholic Church sees both the positive and the negative sidesof this phenomenon The pastoral care of migrants is a response to the needs of these people. It doesnot replace the territorial structures. They both work closely together and complement each other.The primary objective of the pastoral care of migrants is to enable migrants to integrate with thelocal community. An important element of these structures are religious orders of men and women.The most important thing for migrants is the Christian attitude of the local community tothem. Church repeatedly stressed the importance of hospitality to migrants. Both human andChristian attitude towards migrants expresses itself in a good reception, which is the main factorin overcoming the inevitable difficulties, preventing opposites and solving various problems. Thisattitude helps to alleviate the problems associated with the process of social integration.


2016 ◽  
Vol 12 (4) ◽  
pp. 67-88
Author(s):  
Jacek Wojda

Seventieth of XIX century were very hard time for Catholic Church in Polish Kingdom. Mainreason was aim for independency in Poles’ hearts. Deeply connected with polish nation, Churchsuffered because of Tsar’ political repression. Although different stages of its history are not closelyconnected with post uprising’s repressions.Report of French General Consulate in Warsaw bearing a date 1869 stress accent on samekind of the Catholic Church persecutions, which were undertaken against bishops and dioceseadministrators, and some of them were died during deportation on Siberia, north or south Russia.Hierarchy was put in a difficult position. They had to choose or to subordinate so called Rome CatholicSpiritual Council in Petersburg or stay by the Apostolic See side. Bishop Konstanty Łubieński isacknowledged as the first Victim of that repressions.Outlook upon history of persecutions, which is presented, shows not only Church but pointsout harmful consequences Russia’s politics in the Church and society of the Polish Kingdom. Citedarchival source lets us know way of looking and analysing history during 1861−1869 by Frenchdiplomats.


Sign in / Sign up

Export Citation Format

Share Document