ZAANGAŻOWANIA KOŚCIOŁA KATOLICKIEGO NA RZECZ MIGRANTÓW – PRZESŁANKI DOKTRYNALNO-PRAWNE

2017 ◽  
Vol 13 (`1) ◽  
pp. 49-68
Author(s):  
Piotr Wojnicz
Keyword(s):  
Pastoral Care ◽  
Social Integration ◽  
Catholic Church ◽  
Local Community ◽  
Primary Objective ◽  
Human Migration ◽  
Religious Orders ◽  
Important Thing ◽  
History Of ◽  
The Catholic Church

The Catholic Church is naturally associated with migrants and its history and doctrine areinextricably linked with the migration of people. Many of the documents of the Catholic Church referto the history of human migration. The responsibility of the Catholic Church for migrants has deephistorical and theological roots. The Catholic Church sees both the positive and the negative sidesof this phenomenon The pastoral care of migrants is a response to the needs of these people. It doesnot replace the territorial structures. They both work closely together and complement each other.The primary objective of the pastoral care of migrants is to enable migrants to integrate with thelocal community. An important element of these structures are religious orders of men and women.The most important thing for migrants is the Christian attitude of the local community tothem. Church repeatedly stressed the importance of hospitality to migrants. Both human andChristian attitude towards migrants expresses itself in a good reception, which is the main factorin overcoming the inevitable difficulties, preventing opposites and solving various problems. Thisattitude helps to alleviate the problems associated with the process of social integration.

ISTOTA FUNKCJONOWANIA DUSZPASTERSTWA MIGRANTÓW W PRAWIE KOŚCIOŁA RZYMSKOKATOLICKIEGO

2016 ◽  
Vol 10 (2) ◽  
pp. 55-67
Author(s):  
Piotr Wojnicz
Keyword(s):  
Human Rights ◽  
Pastoral Care ◽  
Cultural Differences ◽  
Catholic Church ◽  
Local Community ◽  
Primary Objective ◽  
Integration Of Immigrants ◽  
The Catholic Church

The Catholic Church is a universal community. Therefore, the Catholic Church cares of peopleliving outside their homeland. The primary objective of the structures of pastoral care of migrantsis the integration of immigrants into the local community. The pastoral care of migrants should beadapted to the migrants needs, their culture and traditions. The pastoral care of migrants operatesat three levels: the universal, the particular and the local.According to the Catholic Church migration is an international problem that should be resolvedwith the cooperation of all countries. The issue of cultural differences between migrants and localcommunities, should mitigate through learning of basic human rights.

General Church Councils, Pre-Trent

2010 ◽  
Author(s):  
Nelson H. Minnich
Keyword(s):  
Pastoral Care ◽  
Catholic Church ◽  
Religious Orders ◽  
Church Unity ◽  
Immortality Of The Soul ◽  
Church Councils ◽  
The Catholic Church

During the 15th and 16th centuries, the Catholic Church celebrated more general councils than during any similar period in its history. The Council of Pisa I, 1409 attempted to end the Great Western Schism but instead succeeded in adding a third pope. To bolster his position, the Pisan pope called a council that met in Rome, 1412–1413. The Council of Konstanz, 1414–1418 healed the schism but introduced new issues by declaring the superiority of a council over all Christians and requiring the celebration of councils on a regular basis. In accord with that requirement, a council was held at Pavia-Siena, 1423–1424, with another later at Basel-Lausanne, 1431–1449. The pope tried to transfer the latter council to Ferrara (1437), but the majority of the fathers remained at Basel. The Council of Ferrara (1438–1439) moved to Florence (1439), where it issued decrees uniting the Eastern and Latin churches and condemning the council still being held at Basel. The papal council ended in Rome (1445). In their conflict with Julius II, some cardinals and rulers called a council that met at Pisa (1511) but then transferred to Milan, Asti, and Lyons (1511–1512). To combat that council, Julius II called his own council to meet in the Lateran Basilica in Rome (Lateran V, 1512–1517). These eight councils dealt with themes of church unity (healing schisms), ultimate authority (pope or council), doctrinal issues (the teachings of Wyclif, Hus, Falkenberg, Grabon, and Favaroni; Filioque, Eucharist, Purgatory; immortality of the soul, montes pietatis; etc.), Crusades (attempts to fend off the Turks), and reform (of morals, pastoral care, preaching, education of clergy, the privileges of religious orders, etc.). Scholars have debated the legitimacy of various councils and the origins, meaning, reception, and implementation of their decrees.

PRZEŚLADOWANIA KOŚCIOŁA KATOLICKIEGO NA ZIEMIACH POLSKICH W DOBIE POWSTANIA STYCZNIOWEGO W ŚWIETLE RAPORTU KONSULATU FRANCJI W WARSZAWIE Z 1869 ROKU

2016 ◽  
Vol 12 (4) ◽  
pp. 67-88
Author(s):  
Jacek Wojda
Keyword(s):  
Catholic Church ◽  
Political Repression ◽  
Hard Time ◽  
Church And Society ◽  
History Of ◽  
Difficult Position ◽  
Apostolic See ◽  
Xix Century ◽  
The Church ◽  
The Catholic Church

Seventieth of XIX century were very hard time for Catholic Church in Polish Kingdom. Mainreason was aim for independency in Poles’ hearts. Deeply connected with polish nation, Churchsuffered because of Tsar’ political repression. Although different stages of its history are not closelyconnected with post uprising’s repressions.Report of French General Consulate in Warsaw bearing a date 1869 stress accent on samekind of the Catholic Church persecutions, which were undertaken against bishops and dioceseadministrators, and some of them were died during deportation on Siberia, north or south Russia.Hierarchy was put in a difficult position. They had to choose or to subordinate so called Rome CatholicSpiritual Council in Petersburg or stay by the Apostolic See side. Bishop Konstanty Łubieński isacknowledged as the first Victim of that repressions.Outlook upon history of persecutions, which is presented, shows not only Church but pointsout harmful consequences Russia’s politics in the Church and society of the Polish Kingdom. Citedarchival source lets us know way of looking and analysing history during 1861−1869 by Frenchdiplomats.

Lamennais

1947 ◽  
Vol 9 (2) ◽  
pp. 205-229 ◽  
Author(s):  
Waldemar Gurian
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Early Church ◽  
The Third ◽  
Vatican Council ◽  
Papal Infallibility ◽  
History Of ◽  
The Church ◽  
The Catholic Church

The history of the Catholic Church includes men who, after brilliant services to the Church, died outside her fold. Best known among them is Tertullian, the apologetic writer of the Early Church; less known is Ochino, the third vicar-general of the Capuchins, whose flight to Calvin's Geneva almost destroyed his order. In the nineteenth century there were two famous representatives of this group. Johann von Doellinger refused, when more than seventy years old, to accept the decision of the Vatican Council about papal infallibility. He passed away in 1890 unreconciled, though he had been distinguished for years as the outstanding German Catholic theologian. Félicité de la Mennais was celebrated as the new Pascal and Bossuet of his time before he became the modern Tertullian by breaking with the Church because Pope Gregory XVI rejected his views on the relations between the Church and die world. As he lay deathly ill, his niece, “Madame de Kertanguy asked him: ‘Féli, do you want a priest? Surely, you want a priest?’ Lamennais answered: ‘No.’ The niece repeated: ‘I beg of you.’ But he said with a stronger voice: ‘No, no, no.

scholarly journals Ekumeniczna działalność świeckich dworzan cesarza Justyna I (518-527) w świetle ich korespondencji z Rzymem

Vox Patrum ◽  
2003 ◽  
Vol 42 ◽  
pp. 319-325
Author(s):  
Stanisław Koczwara
Keyword(s):  
Catholic Church ◽  
Main Role ◽  
Important Thing ◽  
Apostolic See ◽  
The Catholic Church

Taking over the throne in 518 by the Emperor Justin I impacted on the emperor's court to change politics in order to support of the Chalcedonian Synod. The most important thing was that, the Emperor as well as his supporting courtiers, took into consideration the main role of the Apostolic See in protecting truth religion. Courtly guardians of Chalcedon such as the Empress Eufemia, Justinian's relative a commander of the Court Guard Vitalian, maids of honour: Anastasia, Palmacja Julianan Anicia, Celer, Pompeius, German were successful in making an ecumenical effort to restore the union in the Catholic Church.

Sign in / Sign up

Export Citation Format

Share Document