5. “The Common Root of Meaning and Nonmeaning” Derrida, Foucault, and the Transformation of the Transcendental Question

Author(s):  
Thomas Khurana
Keyword(s):  
Author(s):  
Erika Fischer-Lichte

The introduction ‘Philhellenism and Theatromania’ retraces the emergence of these two phenomena in the German middle class. The year 1755 marks a watershed in this regard: it saw the publication of J. J. Winckelmann’s treatise Reflections on the Painting and Sculpture of the Greeks and the premiere of G. E. Lessing’s first domestic tragedy Miß Sara Sampson. Both share the common root and motivation once and for all to banish Frenchified German court culture. While Winckelmann’s treatise praised the ‘noble simplicity’ and ‘quiet greatness’ of the Greek masterpieces, Lessing’s play advocated new family values and the ideal of ‘naturalness’ as the true virtues of the middle class. The merging of Philhellenism as the cult of beauty with theatromania as the quest for identifying in a social group and as an individual provided the basic condition for staging Greek tragedies.


1943 ◽  
Vol 4 (1) ◽  
pp. 49
Author(s):  
Hans Lamm

Author(s):  
Giovanni Stanghellini

This chapter argues that the extreme variability of schizophrenic phenotypes is a paradigmatic case study for explicating the dialectics between uncanny feelings of depersonalization/derealization and the attitude of the person who experiences them. Why do persons who suffer from these kinds of anomalous self-, body-, and world-experiences develop either a delusional form of schizophrenia or a ‘pauci-symptomatic’ type of this illness, or a schizotypal personality disorder? Why do delusions in people with schizophrenia take on so many different themes, and not only ontological ones, but also, for example, persecutory, hypochondriac, of reference, of agnition (filiation), external influence, etc.? If we subscribe to the ‘one root–many branches’ conceptualization of the manifold of schizophrenia, then we must be able to explain why, arising from the common root of self-disorders, schizophrenic phenotypes take on so many different features. A plausible answer is that self-disorder, being at the core of the vulnerability to schizophrenia, is refracted through the prism of the person’s background of values and beliefs that determine what things and events in the world mean for them. This personal background is a pre-reflective context of meaning and significance within which and against which persons understand themselves, others, and their world.


2020 ◽  
pp. 009614422090888
Author(s):  
Petr Roubal

On the example of working-class Prague quarter of Žižkov, the article studies the interrelation between heritage protection of late nineteenth-century tenement housing and neoliberal city policies after 1989. It locates the common root of both phenomena in the strong sense of crisis of socialist modernist urbanism among urban planners and architects since the early 1970s. The criticism of socialist urbanism culminated shortly before the Velvet Revolution of 1989 in a public struggle against demolition and redevelopment of the entire Žižkov quarter, led by a group of young architects. The article concludes by describing a bitter victory as the quarter’s architecture was eventually saved, while neoliberal urban policies and gentrification eroded its working-class nature. This process illustrates a major shift in urban expertise from social planning under socialism to neoliberal discursive planning in which a “story” of a city is constructed through preservation of belle-époque tenement housing.


1980 ◽  
Vol 54 (3) ◽  
pp. 305-325 ◽  
Author(s):  
Charles J. Dougherty ◽  
Keyword(s):  

2010 ◽  
Vol 29 (93) ◽  
pp. 49
Author(s):  
Marcelo Perine

O texto pretende, inicialmente, explicitar dois pressupostos do que H. C. de Lima Vaz chamou de “enigma da modernidade”; em seguida propõe encontrar no moderno fenômeno do niilismo ético a chave de compreensão do enigma de uma civilização sem ética. Finalmente, esboça as raízes comuns ao fenômeno do niilismo e da modernidade e conclui sugerindo a retomada e o aprofundamento da concepção antropológica que está na origem da tradição ocidental de cultura.Abstract: The aim of this paper is first to investigate the so called “riddle of modernity”. The riddle is solved by the modern phenomenon of nihilism in a civilization without ethics. The common root of nihilism and modernity is thus demonstrated and a suggestion is made of a return to the anthropological tradition of the western culture.


2009 ◽  
Vol 10 (2) ◽  
pp. 197-208
Author(s):  
Karin de Boer
Keyword(s):  

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