2. The People of New York City

2017 ◽  
pp. 32-57 ◽  
Keyword(s):  
New York ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 156-169
Author(s):  
Paul Kidder ◽  

Jane Jacobs’s classic 1961 book, The Death and Life of Great American Cities, famously indicted a vision of urban development based on large scale projects, low population densities, and automobile-centered transportation infrastructure by showing that small plans, mixed uses, architectural preservation, and district autonomy contributed better to urban vitality and thus the appeal of cities. Implicit in her thinking is something that could be called “the urban good,” and recognizable within her vision of the good is the principle of subsidiarity—the idea that governance is best when it is closest to the people it serves and the needs it addresses—a principle found in Catholic papal encyclicals and related documents. Jacobs’s work illustrates and illuminates the principle of subsidiarity, not merely through her writings on cities, but also through her activism in New York City, which was influential in altering the direction of that city’s subsequent planning and development.


1931 ◽  
Vol 25 (3) ◽  
pp. 671-682
Author(s):  
Thomas H. Reed

The year which has passed since the preparation of the last “Notes on Municipal Affairs” (June 1, 1930) has been even more eventful than the preceding period.Developments in Particular Cities. New York City. The belief which had been growing for many years that the Tammany tiger was, after all, a self-restrained, self-muzzled beast has suffered a rude shock in the exposures of flagrant corruption in the sale of judicial office, the handling of vice, the purchase of land for school purposes, and in many other directions. The district attorney's office has been exposed to the searchlight of investigator Seabury. Charges were preferred against Mayor Walker by John Haynes Holmes and Rabbi Wise in the name of a citizens' committee. Governor Roosevelt dismissed these charges with scant consideration. In the meantime, however, the legislature ordered a most searching investigation of the whole governmental situation in New York—an investigation which bids fair to rival, in extent and dramatic interest, that of the celebrated Lexow committee.Chicago. In Chicago, Mayor Thompson's political career has suffered, if not extinction, at least a total eclipse. Though victorious against a broken field in the Republican primary, he was defeated by Anton J. Cermak in the election of April 7 by a vote of 476,932 to 671,189. It is probable that the people of Chicago were more anti-Thompson than pro-Cermak, but the new mayor is a vigorous and striking figure. For one thing, he is boss in his own right of the Democratic organization in Cook county.


1969 ◽  
Vol 12 (03) ◽  
pp. 293-303
Author(s):  
Dorothy Porter

On the evening of March 20, 1828, a group of free men of color organized a society that had as its purpose “the mental improvement of the people of color in the neighborhood of Philadelphia.” This organization was to be known as the “Reading Room Society.” Immediately a library was established and the librarian instructed to lend books to members for no longer than a week. Books were to be withdrawn or returned at the society's weekly meeting. Freedoms Journal, the earliest Negro newspaper, the first issue of which appeared in March, 1827, and Lundy's Genius of Universal Emancipation, an antislavery publication, were among the first works circulated. In May, 1833, the Philadelphia Library Company of Colored Persons appealed for “such books and other donations as will facilitate the object of this institution.” By 1838, this library had 600 volumes. Since Negroes could not enjoy the same privileges as whites in libraries, they established for themselves some 45 literary societies between 1828 and 1846 in several large cities, mainly in the East, most of which maintained reading rooms and circulating libraries. As a consequence of these activities many Negroes were stimulated to assemble private libraries. In 1838, in Philadelphia and nearby cities, there were 8333 volumes in private libraries. In New York City, David Ruggles, a Negro abolitionist, pamphleteer, and printer, was probably the first Negro book collector. He maintained a circulating library and made antislavery and colonization publications available to many readers. He charged a fee of less than twenty-five cents a month for renting books relating to the Negro and slavery.


2015 ◽  
Vol 4 (4) ◽  
Author(s):  
Kerri Trombley

Stanton, Brandon. Little humans. New York, NY: Farrar Straus Giroux Books for Young Readers, 2014. PrintFrom the creator of Humans of New York, comes the most dynamic, colourful and diverse group of little people of New York City. Brandon Stanton’s ability to capture the unique personalities of his subjects and “tell” a story through pictures is both captivating and brilliantly vivid. The ‘Little Humans’ are shown throughout the book in bright close-ups and even brighter clothing. Each page is filled in entirely with a close-up photograph of a child in different situations. Cultural diversity and differences are prominent in the photographs, but the text tackles the sameness we all share.“Little humans can be tough…but not too tough to need a hug.”Set against New York City streets, Little Humans embodies the ethnic diversity of the people of NYC. The text is limited, but has themes of resiliency, strength, identity and character woven throughout. Stanton writes of how little people are strong, talented and helpful.The story itself could have been written with more depth; however, the lack of narrative allows the reader to engage with the photographs and imagine the story of each unique person that is highlighted.Highly Recommended: 4 out of 4 starsReviewer: Kerri TrombleyKerri Trombley is a Vice Principal with Sturgeon School Division and is currently completing her Master’s Degree in Elementary Education at the University of Alberta. She shares her love of literature with all of her students.


Author(s):  
Thomas H. Greenland

This chapter examines how intimate social correspondence between active participants in New York City's avant-jazz scene engenders individual and group identities—a sense of who we are, where we go, what we love, and how we live. It first considers how fellowship, and particularly camaraderie, develops among fans during and after jazz performances. It then looks at how jazz fans interface with “club/houses” and the people that run them and goes on to discuss social determinants of musical taste. It also explores one of the occupational hazards associated with jazz fandom in New York City, what Steve Dalachinsky called “divided nights.” The chapter shows that active concertgoers, particularly avant-jazz fans, collectively identify and express themselves through improvised music, and describes gregarious yet self-contained, intimate jazz communities as an example of both an extended family and “a group of separates.”


Author(s):  
Alyssa Ridder

Marisol, set in 1993 New York City, depicts the end of the world from the perspective of a twenty-something Puerto Rican white collar woman who loses her guardian angel. In approaching the costume design for this play I encountered a deeply concerning question: how can I design costumes for homeless characters without appropriating the physical appearance of people who experience homelessness in real life? Homeless characters are represented in many iconic plays in English language theatre, from Angels in America to Oliver!, and costume designers are frequently asked to address the ethics of representation with their design choices. In this short article I share my process in sourcing primary reference images for homeless characters without appropriating the exclusionary violence of the people who are considered ‘out of place’ in today’s New York City. I considered the ethics of different approaches to sourcing primary research that I have used in the past but ultimately chose to give up ‘authenticity’ for ethics. For the design I used reference images sourced from Japanese label N. Hoolywood’s Fall 2017 Menswear Collection, a fashion design that directly appropriates people who experience homelessness. My choice to frame homelessness through the lens of fashion served our production of Marisol only because of its design concept but leaves open the question of how to ethically design costumes for homeless characters in other plays.


2015 ◽  
Vol 1 (1) ◽  
pp. 10-40
Author(s):  
Ed Pavlić

Based on a recent, archival discovery of the script, “But Amen is the Price” is the first substantive writing about James Baldwin’s collaboration with Ray Charles, Cicely Tyson, and others in a performance of musical and dramatic pieces. Titled by Baldwin, “The Hallelujah Chorus” was performed in two shows at Carnegie Hall in New York City on 1 July 1973. The essay explores how the script and presentation of the material, at least in Baldwin’s mind, represented a call for people to more fully involve themselves in their own and in each other’s lives. In lyrical interludes and dramatic excerpts from his classic work, “Sonny’s Blues,” Baldwin addressed divisions between neighbors, brothers, and strangers, as well as people’s dissociations from themselves in contemporary American life. In solo and ensemble songs, both instrumental and vocal, Ray Charles’s music evinced an alternative to the tradition of Americans’ evasion of each other. Charles’s sound meant to signify the history and possibility of people’s attainment of presence in intimate, social, and political venues of experience. After situating the performance in Baldwin’s personal life and public worldview at the time and detailing the structure and content of the performance itself, “But Amen is the Price” discusses the largely negative critical response as a symptom faced by much of Baldwin’s other work during the era, responses that attempted to guard “aesthetics” generally—be they literary, dramatic, or musical—as class-blind, race-neutral, and apolitical. The essay presents “The Hallelujah Chorus” as a key moment in Baldwin’s search for a musical/literary form, a way to address, as he put it, “the person and the people,” in open contention with the social and political pressures of the time.


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