scholarly journals CIRCE PAINTINGS BY JOHN WILLIAM WATERHOUSE IN THE CONTEXT OF FEMINISM

2020 ◽  
Vol 9 (73) ◽  

Feminism is a way of thinking that deals with the pressures, obstacles and difficulties women experience due to their being women, and includes the elimination of these separating attitudes and the struggle of women to be equal with men in all areas of life. The fact that women are not equated with men in social life goes back a long time. The Middle Ages can be defined as a dark age in terms of equality between women and men, as in many other aspects. In this context, it was found important that the majority of those killed during the witch age period in the Middle Ages were women and most of these women were healers who benefited from nature. Witches are defined as a concept in which nature and women are together as the enemy of the patriarchal system. In this article, depictions of women witches increasing in the art of painting following witch courts will be mentioned, the concept of femme fatale into which the image of a witch has transformed, and the paintings of Circe, the femme fatale (the woman who caused disaster), one of the important painters of her time, will be examined in the context of feminism. Waterhouse, one of the painters of the Pre-Raphaelite movement, depicted scenes from different stories, influenced by one of the most common features of the movement, mythological stories and poems. Choosing the most critical scenes of these stories, Waterhouse reinforces the image of a strong, wild woman. Can Circe be a symbol of the Feminine Power in the face of the perceptions and social pressures that are being tried to be destroyed, oppressed, not allowed to be herself, and still continue today? Keywords: Circe, Feminism, Waterhouse, femme fatale

Archaeologia ◽  
1885 ◽  
Vol 49 (01) ◽  
pp. 199-212
Author(s):  
John Green Waller

The Series of Paintings on the vault of the apse to the north aisle of St. Mary's Church, Guildford, unlike so many which have exercised our attention for a long time past, are of no new discovery, but were disclosed as far back as 1825. In 1838, they were described, and a solution proposed by my old friends, Edward John Carlos and John Gough Nichols, in theArchaeologia, vol. XXVII. p. 413. There are no two names which recall to me more reverent associations than those of the friends I have mentioned. Mr. Carlos was my master in archaeology, and Mr. Nichols's services are well known to this Society. But at the time they wrote little or nothing was known of the popular religious art of the Middle Ages. Didron had but begun his researches, and Maury had not written at all; whilst, in this country, whitewash still covered most of the walls of our churches. Therefore it is not a matter of surprise that their attempted solution is inaccurate, nor have those who have followed them been more fortunate. Guesses have been vaguely made, always an unsure process, for there is nothing more likely to deceive than attempts to find out the meaning of a subject without any principle to go upon: it is like a voyage upon an unknown sea, without rudder or compass. In fact, the subjects I am about to explain, are exceedingly obscure until the clue is obtained; and, at one time, I feared I must have confessed my ignorance, though not admitting the accuracy of the solution given by my friends. They are unique to my experience, and especially curious in the manner in which they are associated together.


Author(s):  
Daniel J. Lasker

This introductory chapter provides an overview of the historical relationship between Judaism and Christianity, which had not been peaceful. Through the ages, Christian thinkers had made Judaism the object of attack, hoping to convince Jews to abandon their ancestral faith. From the earliest days of the new religion, when Christianity was just emerging from Judaism, Christians sought to demonstrate to Jews that Jesus was the expected messiah and that the doctrines he taught were true. Many Jews did not remain passive in the face of the Christian challenge to their religion. Talmudic and midrashic literature offers evidence that Jews were aware of the story of Jesus as related in the Gospels and basic Christian doctrines, against which they argued. In a later period, Jewish thinkers in Muslim countries polemicized against Christianity. This book therefore studies the Jewish philosophical polemic against Christianity in the Middle Ages. In combating the doctrines of Christianity, Jewish polemicists employed a variety of types of argumentation to strengthen their own beliefs. These arguments may be divided into three distinct categories: exegetical arguments, historical arguments, and rational arguments.


2015 ◽  
Vol 6 (1) ◽  
Author(s):  
Matthew J. Punyi

The witch-hunt of the Burgundian town of Arras in 1459-1460 was the first large- scale, state-sponsored witch-hunt of Western Europe. However, immediately following this witch-hunt we still find evidence of a reluctance to accept the realities of witchcraft among the populace, made plain in the official appeal record of the accused Seigneur Colard de Beaufort at the parlement de Paris. Scepticism of this kind stirred the Dominican cleric Johannes Tinctor out of retirement to write a vicious demonological treatise to convince the courts of Burgundy and France of the existence and dangers of a sect called vaudois, a term that had come to refer to witches. This essay closely examines Tinctor's heavy use of crusading imagery in his Invectives contre la secte de vauderie to justify and rationalize his arguments for duke Philip the Good of Burgundy and his court, a court renowned for consistent but empty promises of crusade and an elaborate culture bloated with an idealized infatuation with chivalric virtue and romance. In the autumn of the middle ages, when the traditional eastern crusade against "Saracens" had become frustratingly difficult to organize, what could be more appealing to a court so starved for crusade than a cry for war against an even greater enemy hiding amongst the populace, threatening Christendom from within? 


1971 ◽  
Vol 2 (1) ◽  
pp. 59-66 ◽  
Author(s):  
Paul G. Forand

In antiquity and in the Middle Ages slavery played a significant role in the military, economic, political and social life of the Near East. Many studies have been made of these aspects of life, but little has been said in the context of Islam about the psychological bonds which, at least to some extent, characterize the relationship between slave or freedman and master. The institution of ‘mutual alliance’ also played an important part in Islamic history, and there were certain similarities between the relation of the ‘ally’ to the patron on the one hand, and of the freedman to the former master on the other. But it is the purpose of this discussion, in part, to point out some basic differences between the two relationships.


Author(s):  
Nicolás Bartolomé Pérez

<p class="Pa8"><strong>Resume</strong><br /><br />El presente trabayu estudia la figura de la bruxa na rexón llionesa analizando las suas manifestaciones na tradición oral, es­pecialmente las distintas tipoloxías de liendas que protagonizan, pues la imaxe d’estos personaxes fantásticos en Llión, al igual qu’ocurre n’outros territorios ibéricos, parez conformada sobre antiguas creyencias mitolóxicas relativas a númenes femininos nocturnos que s’asimiloron al estereotipu de la bruxa satánica que xurdíu a finales de la Edá Media.</p><p> </p><p><strong>Abstract</strong><br /><br /></p><p class="Pa8">The present work studies the figure of the witch in the region of León by analysing its manifestations in the oral tradition, espe­cially the different typologies of legends in which they play a lead­ing role, since the portrayal of these fantastic characters in León, as in other Iberian territories, seems shaped by ancient mythological beliefs related to nocturnal female numina that were assimilated to the stereotype of the satanic witch that arose at the end of the Middle Ages.</p>


Author(s):  
Ilya S. Butov ◽  
Dzmitry V. Skvarcheuski

Carved wooden calendars were known to many peoples from the Middle Ages to the beginning of the 20th century. For example, the Scandinavian ones are well enough studied, but about the existence of such calendars among Belarusians wasn’t known for a long time. The Russian Museum of Ethnography has a carved calendar from the Sluck County. Today it is the only such Belarusian artifact. The article presents a description of a carved wooden calendar from the Čudzin Village, Sluck County. A brief overview of other calendars of a similar type is shown. The prerequisites for the formation and distribution of such artifacts on the territory of Belarus were studied. The article discusses the sign system used to designate holidays and working periods, which correlate with the calendar tradition of the region. Based on the data obtained, the authors draw conclusion about the local origin of the calendar.


2020 ◽  

This volume covers the vast field of memory, commemoration and the art of memory in the Middle Ages. Memory was not only a religious, social and historical phenomenon but also a driving factor in cultural life and in the production of art. It played an important role in medieval intellectual, visual and material culture, touching on almost all spheres of personal and social life. Yet the perception of memory did not remain static. The period covered by this volume, 500-1450, was one of enormous change in the way memory was understood, expressed, and valued. The authors of the essays trace the changes in the understanding of memory in its diverse forms and social fields, analysing everyday life as well as politics, philosophy and theology. As can be demonstrated, functions and perceptions evolved over the medieval millennium and laid the foundations for the modern understanding of individual and social memory.


Florilegium ◽  
1996 ◽  
Vol 14 (1) ◽  
pp. 197-204
Author(s):  
Margaret Wade Labarge

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