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2021 ◽  
Author(s):  
◽  
Louise A. Stevenson

<p>During the rainy season of 1909, the first hospital of Western medicine opened to the public in the bustling market town of Ko Tong, Upper Panyu, China. Po Wai Yiyuen, or ‘The Hospital of Universal Love’, was a medical missionary endeavour of the Canton Villages Mission (CVM) of the Presbyterian Church of New Zealand, the only mission to China from any New Zealand church. This thesis presents the first in-depth biographical and institutional study of the CVM’s medical mission, from its conception in 1898 until the closure of its first temporary hospital at Ko Tong in 1917.   The thesis argues that the trajectory of the CVM’s medical mission closely followed that of earlier medical missions in a crucial era for the presence and development of Western medicine in China. It also shows how local Cantonese responses to the medical mission in Ko Tong were complex and highly pragmatic. The study highlights the importance of relationships between returned New Zealand Chinese miners and medical missionaries. It argues that, despite numerous setbacks, the CVM’s medical mission under the leadership of Dr. John Kirk achieved a level of stability and purpose it would struggle to find again. Unlike much scholarship in New Zealand Chinese history, this research does not focus on the Chinese in New Zealand. Rather, it analyses the work and interactions of Western medical missionaries of the New Zealand Presbyterian Church active in China. A study of this kind draws on and contributes to histories of missions, medicine in China, and New Zealand-China interactions.  The thesis’ three chapters contextualise the medical mission within the pre-existing Protestant missionary movement and medical missionary movement in China, consider how local Cantonese in Ko Tong viewed the ‘foreign doctor’ in their midst, and finally, analyse the influence and leadership of Dr. John Kirk, the hospital’s main superintendent. It does this by examining mission policy, the hospital’s medical care standards, and Kirk’s involvement in medical education. This research utilises primary sources from the Presbyterian Church Archives of New Zealand, highlighting an immensely rich and varied body of archival resources, which has remained largely untapped by historians.</p>


2021 ◽  
Author(s):  
◽  
Louise A. Stevenson

<p>During the rainy season of 1909, the first hospital of Western medicine opened to the public in the bustling market town of Ko Tong, Upper Panyu, China. Po Wai Yiyuen, or ‘The Hospital of Universal Love’, was a medical missionary endeavour of the Canton Villages Mission (CVM) of the Presbyterian Church of New Zealand, the only mission to China from any New Zealand church. This thesis presents the first in-depth biographical and institutional study of the CVM’s medical mission, from its conception in 1898 until the closure of its first temporary hospital at Ko Tong in 1917.   The thesis argues that the trajectory of the CVM’s medical mission closely followed that of earlier medical missions in a crucial era for the presence and development of Western medicine in China. It also shows how local Cantonese responses to the medical mission in Ko Tong were complex and highly pragmatic. The study highlights the importance of relationships between returned New Zealand Chinese miners and medical missionaries. It argues that, despite numerous setbacks, the CVM’s medical mission under the leadership of Dr. John Kirk achieved a level of stability and purpose it would struggle to find again. Unlike much scholarship in New Zealand Chinese history, this research does not focus on the Chinese in New Zealand. Rather, it analyses the work and interactions of Western medical missionaries of the New Zealand Presbyterian Church active in China. A study of this kind draws on and contributes to histories of missions, medicine in China, and New Zealand-China interactions.  The thesis’ three chapters contextualise the medical mission within the pre-existing Protestant missionary movement and medical missionary movement in China, consider how local Cantonese in Ko Tong viewed the ‘foreign doctor’ in their midst, and finally, analyse the influence and leadership of Dr. John Kirk, the hospital’s main superintendent. It does this by examining mission policy, the hospital’s medical care standards, and Kirk’s involvement in medical education. This research utilises primary sources from the Presbyterian Church Archives of New Zealand, highlighting an immensely rich and varied body of archival resources, which has remained largely untapped by historians.</p>


2021 ◽  
pp. 002436392110405
Author(s):  
Herald J. Brock

Mission has its origin in the inner life of God; their relationships with one another define the Persons of the Trinity. The Son is eternally generated by the Father, eternally proceeding from Him. When he becomes human, this identity becomes mission. Those united to Jesus through Baptism share in his missionary personality, not only corporately as the whole Church but individually as well. Beginning with the Second Vatican Council, and developed by subsequent papal teaching, the Church has rediscovered her missionary nature with clearer reference to Christ and the Gospel, and in more direct relation to the world and its needs. The Church’s proclamation is most compelling when it is embodied by witnesses who have verified by experience the fulfillment of their humanity in a lived Christianity. This proposal is never a one-sided matter, but always involves an awareness of solidarity and reciprocity, an experience of encounter and discovery, and so becomes a journey of accompaniment and conversion for the bearer of the message. This is the rationale for widespread participation in missionary activities in the Church. Because of its affinity with the healing ministry of Jesus, medicine offers a unique possibility in this regard. Precisely because of the good they can accomplish and the challenges they can provoke, medical missions present a privileged opportunity for witness and generosity, but also for a new perspective and a changed heart for the participants. Together with those whom they serve, missionary disciples have the joy of joining the triumphal procession of Christ back into the heart of the Father.


2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Efua Esaaba Mantey ◽  
Daniel Doh ◽  
Judith N. Lasker ◽  
Sirry Alang ◽  
Peter Donkor ◽  
...  

Abstract Background Various governments in Ghana have tried to improve healthcare in the country. Despite these efforts, meeting health care needs is a growing concern to government and their citizens. Short term medical missions from other countries are one of the responses to meet the challenges of healthcare delivery in Ghana. This research aimed to understand Ghanaian perceptions of short-term missions from the narratives of host country staff involved. The study from which this paper is developed used a qualitative design, which combined a case study approach and political economy analysis involving in-depth interviews with 28 participants. Result Findings show short term medical mission programs in Ghana were largely undertaken in rural communities to address shortfalls in healthcare provision to these areas. The programs were often delivered free and were highly appreciated by communities and host institutions. While the contributions of STMM to health service provision have been noted, there were challenges associated with how they operated. The study found concerns over language and how volunteers effectively interacted with communities. Other identified challenges were the extent to which volunteers undermined local expertise, using fraudulent qualifications by some volunteers, and poor skills and lack of experience leading to wrong diagnoses sometimes. The study found a lack of awareness of rules requiring the registration of practitioners with national professional regulatory bodies, suggesting non enforcement of volunteers’ need for local certification. Conclusion Short Term Medical Missions appear to contribute to addressing some of the critical gaps in healthcare delivery. However, there is an urgent need to address the challenges of ineffective utilisation and lack of oversight of these programs to maximise their benefits.


2021 ◽  
Vol 8 (1) ◽  
pp. 42-52
Author(s):  
Teem-Wing Yip ◽  
Natarajan Rajaraman ◽  
Nathan Grills ◽  
Wei-Leong Goh

Whereas some medical missionaries may already have moved away from “traditional” models of medical mission, in the experience of the authors from the Asia-Pacific region, many potential medical missionaries in the region still imagine a stereotypical generalist medical missionary who runs a mission hospital.  The authors argue that with the economic and socio-political development of low- and middle-income countries (LMICs) in recent decades, the landscape for medical missions has changed.  Hence, contemporary medical missionaries should be well-advised to have specialist qualifications and be more likely to teach, mentor, and do research rather than only doing hands-on clinical work.  Professionalism and quality, rather than “make-do,” should be the norm.  There are more opportunities to partner with and strengthen existing local institutions rather than setting up a Christian health service.  Furthermore, mission opportunities may be available in academia, government, or secular organisations, including places where Christianity has a hostile reception.  Multi-disciplinary expertise and collaboration within health services are increasingly important and provide another opportunity for missions.  Medical missionaries may also come from other LMICs, or from within the same country.  Job-sharing, self-funding, or fly-in-fly-out, may be a viable and legitimate means of sending more medical missionaries.  These non-traditional models of medical mission that incorporate a diversity of approaches, but without sacrificing the “traditional” missional values and practices, should allow even more people to serve in medical missions. The purpose of this paper is to survey this topic in hope of stimulating discussions on non-traditional medical mission opportunities in the Asia-Pacific region and beyond.


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