RE: [No Subject]—On Nonbinary Gender

This essay attempts to imagine what nonbinary gender might be through an autotheoretical and imaginative email exchange between the author, as “X,” and the author’s gender as nonbinary. Indeed, theorized conversationally throughout are the difficulties and potentialities of nonbinary gender, or nonbinariness as a refusal of gender.

Revisiting berdache

The transformation of French bardache, ultimately a borrowing from Italian denoting the passive partner in sex between men, to English berdache, referring to Native American nonbinary gender identities or roles, involved a complex translinguistic dialogue in North America in the early nineteenth century. This history has never before been adequately explained. While berdache is now largely obsolete and considered offensive due to its exoticizing, colonialist, and ethnocentric origins, its multifaceted history encapsulates variation and change on phonetic, graphic, semantic, pragmatic, axiological, and ideological levels. In recent decades, Indigenous queer people have adopted Two-Spirit as a means of challenging this imposed categorization and asserting linguistic self-determination. With the aim of correcting previous accounts and omnipresent misconceptions about the history of the lexeme berdache, this paper uses a qualitative philological method to describe the development of this internationalism from a linguistic perspective.

Exilic (Art) Narratives of Queer Refugees Challenging Dominant Hegemonies

Within the Dutch hegemonic discourse, the “migrant other” is portrayed as almost incompatible with “national culture” while it is simultaneously pressured to assimilate. This creates paradoxes for the queer refugee participants in this study. When these refugees assimilate, they risk reinforcing the dominant discourse considering their group as the “backward other”. When they do not assimilate, they are considered not “properly” Dutch. This paper explores how queer refugee artists can unsettle such dominant exclusionary discourses through exilic (art) narratives. Their experiences of exilic positioning (being neither there nor here) and queer liminality (e.g., nonbinary gender identifications) and their intersectional positionalities situate these artists in various “states of in-betweenness”. Although these states may be challenging, this paper shows how they can also stimulate agency. Inspired by a feminist approach, this study aimed to co-create knowledge with rather than about participants, focusing on creativity and resilience. Methods included biographical interviews and an arts-informed component in which participants were invited to create artistic works concerning their experiences during COVID-19 for an online platform. This study shows how the research participants challenge hegemonic discourses at various levels, using multiple modes of reflection and creation while engaging with their in-between situatedness. At the individual level, they challenge discourses by exploring (or performing) their non-conforming queer positioning through their art practices. At the communal level, plural reflexivity is triggered via art shared within and outside the community. At the societal level, queer refugees exercise activism creatively through images, songs or performances.

Adolescent Gender Identity, Sexual Orientation, and Cannabis Use: Potential Mediations by Internalizing Disorder Risk

Background/Aims Adolescents who identify as nonbinary gender or as not heterosexual report higher levels of mental illness than their counterparts. Cannabis use is a commonly employed strategy to cope with mental illness symptoms among adolescents; however, cannabis use can have many deleterious health consequences for youth. Within the frame of minority stress theory, this study investigates the relationships between gender identity and sexual orientation, internalizing disorder symptoms, and cannabis use among adolescents. Method A national cross-sectional survey of a generalizable sample of high school students in Canada from the 2017 wave ( N = 15,191) of the Cancer Risk Assessment in Youth Survey was analyzed in spring 2019. Mediation analyses were completed to examine risk of internalizing disorder symptoms as a potential mediator of the association between (1) gender identity and (2) sexual orientation, and cannabis use. Results Indirect effects in all models show significantly higher levels of reported internalizing disorder symptoms for female (OR = 3.44, 95% CI [2.84, 4.18]) and nonbinary gender (OR = 3.75, 95% CI [2.16, 6.51]) compared with male students. Sexual minority adolescents had higher odds of internalizing disorder risk relative to non–sexual minority adolescents (OR = 3.13, 95% CI [2.63, 3.74]). Students who reported higher rates of internalizing disorder symptoms were more likely to have ever used cannabis. Patterns of partial mediation are also present among all groups. Discussion/Conclusions Findings can be used to better inform mental health interventions for adolescents. Future study should explore specific mental health stressors of vulnerable adolescent groups with respect to cannabis use as a coping mechanism.