Age-Friendly and LGBTQ2+ Friendly Community Initiatives in Canada: Preliminary Findings

Age-Friendly Communities (AFC) initiatives are gaining momentum in Canada and around the globe with many communities making commitments to becoming age-friendly. Aging lesbian, gay, bisexual, transgender, queer, and two-spirit (LGBTQ2+) Canadians are a diverse subpopulation whose social histories and contexts may not have been considered in such initiatives. In response, many community-level organizations have created programs and supports for older LGBTQ2+ persons. Through a survey and environmental scan, we sought to identify and profile such initiatives. In addition, in-depth interviews were held with representatives from community groups to ascertain how community leaders construct and define communities that are both age and LGBTQ2+-inclusive. Participants were also asked to reflect on how their sense of community and support was impacted by the Covid-19 pandemic. The findings indicated that many supports for LGBTQ2+ older adults emerged outside of formal AFC initiatives and in response to a perceived normativity among services for older adults.

Revisiting berdache

The transformation of French bardache, ultimately a borrowing from Italian denoting the passive partner in sex between men, to English berdache, referring to Native American nonbinary gender identities or roles, involved a complex translinguistic dialogue in North America in the early nineteenth century. This history has never before been adequately explained. While berdache is now largely obsolete and considered offensive due to its exoticizing, colonialist, and ethnocentric origins, its multifaceted history encapsulates variation and change on phonetic, graphic, semantic, pragmatic, axiological, and ideological levels. In recent decades, Indigenous queer people have adopted Two-Spirit as a means of challenging this imposed categorization and asserting linguistic self-determination. With the aim of correcting previous accounts and omnipresent misconceptions about the history of the lexeme berdache, this paper uses a qualitative philological method to describe the development of this internationalism from a linguistic perspective.

Reaching Back to Traditional Teachings: Diné Knowledge and Gender Politics

As Diné, we must understand the traditional teachings that were once in place through oral traditions and teachings. There are many troubles Diné (Navajo) women and Nadleeh (Two-Spirit) people face from outside the community, but due to western influence, we endure the same effects from within our own Nation. Through this paper, I aim to propose resolutions to move our Nation in the right direction for social change and build a community of acceptance by reaching back to traditional teaching philosophies without the influence of cis-heteronormative patriarchal structures. I argue that adoptions of these western institutions have severe effects on Diné women and Nadleeh (Two-Spirit) livelihood and well-being. In this paper, I examine three areas of Diné philosophy and cosmology: (1) the central role of K’é (family) and the matrilineal clanship, (2) Diné women and Nadleeh voices in our creation stories, and (3) Hozhó, the beauty way, to understand the masculine and feminine energies of Diné cosmology in order to address the importance of women and Nadleeh on Dinétah.

RADICAL CARE AND DECOLONIAL FUTURES: CONVERSATIONS ON IDENTITY, HEALTH, AND SPIRITUALITY WITH INDIGENOUS QUEER, TRANS, AND TWO-SPIRIT YOUTH

The spirituality and health of Indigenous queer, trans, and two-spirit people occurs within and responds to contexts of extreme colonial violence. However, few studies have examined the relationships among the identity, health, and spirituality of Indigenous queer, trans, and two-spirit youth and their perspectives and activism work in relation to the context of this violence. This study aims to better understand the importance of the connections among identity, health, and spirituality and their role in supporting Indigenous queer, trans, and two-spirit leadership in the enactment of care practices to promote health amidst colonial violence and the worlding of decolonial futures beyond and outside it. Informed by key insights from the grassroots movements and fields of Indigenous feminism, Indigenous queer thought, and radical resurgence, this study brings these insights into conversation, via qualitative interviews with five Indigenous youth activists (18 to 35 years old) from across the part of Turtle Island now known as Canada. Our analysis results in four themes: (1) identity, (2) spirituality, (3) the multidimensional nature of colonial violence, and (4) radical care. We delineate activating practices for decolonial futures, and signal the value of grounded, context-reflective, culturally safe, and intersectional health and youth services. This research demonstrates that spirituality is constitutive of and foundational to the identity and health of Indigenous queer, trans, and two-spirit youth, and shows that health promotion and youth services must address the multidimensional nature of these needs if they are to truly support Indigenous young people, their movements of radical care, and the creation of a decolonial elsewhere marked by belonging, love, self-determinism, responsibility, and joy.

EXPLORING THE CYC CIS-TEM: A LITERATURE REVIEW OF QUEER AND TRANS TOPICS IN CHILD AND YOUTH CARE

Although Child and Youth Care (CYC) sees itself as a field that embraces diversity and complexity, there is a notable lack of discussion of sexual and gender diversity: queer and trans topics are rarely taken up across CYC research, practice, and pedagogy. Through a systematic literature review of articles published between 2010 and early 2020 in six journals with a focus on CYC practice, research, and theory, this article assesses how queer, trans, Two-Spirit, and nonbinary identities and topics are being discussed in the current CYC literature and reveals a conspicuous absence of publication on these topics. In a 10-year period, across six CYC publications comprising over 4000 published articles, only 36 articles focused on queer and LGBT issues (by covering both sexual and gender diversity) and, of those, only eight articles specifically focused on gender diversity or trans topics. No articles were found within any of the reviewed publications that specifically focused on Two-Spirit identities or topics and only one article mentioned nonbinary identities. Through exploring how and where queer and trans, Two-Spirit, and nonbinary identities and topics are being discussed, this review asks how we as a CYC field might begin to make space for these topics within our field and practice, in order to work towards social change that shifts our field and challenges the cis-heteronormative CYC system.

Queering generativity and futurity: LGBTQ2IA+ stories of resistance, resurgence, and resilience

A preoccupation with heteronormative metrics of success in aging leaves many studies of “LGBT aging” focused on the needs, failings, and vul­nerabilities of older LGBTQ2IA+ people (i.e. lesbian, gay, bisexual, trans, queer, two-spirit, intersex, asexual, and people of other nonnormative sexual and gender expressions). As a result, LGBTQ2IA+ olders are fre­quently depicted as isolated, re-closeted, or simply nonexistent. Heeding calls to intervene into such bleak and pathologizing portrayals of queer/ trans aging (e.g. Ramirez-Valles 2016; Sandberg & Marshall 2017), this article explores diverse subjectivities, nonnormative aging experiences, and their potential intergenerational implications. It draws on stories of queerness, gender, aging, futurity, and social change from 13 LGBTQ2IA+ people ranging in age from 23 to 74, recorded in an intergenerational research-generation workshop held in Nogojiwanong (Peterborough, Canada) in 2018. This article argues that queer and trans stories are crucial to confronting the erasure of LGBTQ2IA+ aging, aiming to extend ongoing efforts within aging studies to queer concepts of successful aging, aging futures, generativity, and intergenerationality. Ultimately, this article aims to complicate constricted understandings of queer/trans aging, instead of depicting LGBTQ2IA+ people aging with connection, pride, learning, and purpose, as well as with struggle and vulnerability.

Psychic geographies of queer multiculturalism: Reading Fanon, settler colonialism and race in queer space

Utilizing Fanon’s theories of psychic, social and embodied processes of racialization and racism, this article examines Toronto’s gay village as a site of queer settler multiculturalism and its impacts on Black and Indigenous lesbian, gay, bisexual, transgender, queer, Two-Spirit and additional (LGBTQ2+) youth experiencing homelessness. I build on Fanon’s arguments of cultural alienation, the collective unconscious and white colonial anxiety and desire to analyze current iterations of queer settler colonialism and anti-Black racism within the village. Specifically, I argue that the village maintains a collective queer multicultural unconscious through social interactions and forms of representation that seek to tightly control Blackness and Indigeneity within queer space. By placing Fanon in dialogue with Black and Indigenous Studies scholarship, and interviews with Black and Indigenous LGBTQ2+ youth, I present how youth encounter and, to some extent, refuse the white and settler colonial queer multiculturalism in Toronto’s village.