political intent
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Mot so razo ◽  
2021 ◽  
Vol 16 ◽  
pp. 61
Author(s):  
Jaume Mensa i Valls

Arnau de Vilanova’s works include references to dreams or visions on six occasions. Two visions are concerned with the genesis of his own treatises, while two moralis-ing dreams by two nuns, as well as dreams by King Fred-eric of Sicily and King Jaume II of Aragon, are reported in his Interpretatio de visionibus in somniis. His personal in-volvement differs, according to the source: he recounts and interprets his own dreams, merely narrates the nuns’ dreams, and interprets the royal dreams. The pur-pose, always pragmatic, also varies, from legitimization in his visions to the exemplary function of the nuns’ dreams and the political intent of the royal dreams, where a re-form of the Church and Christendom is the objective.


2021 ◽  
Author(s):  
Alfian Widi Santoso ◽  
Moses Glorino Rumambo Pandin

Joss Wibisono has recorded well every time Benedict Anderson writes something, especially in terms of language. Of course, Ben Anderson (Benedict shortened to Ben) is an Indonesian specialist, who is super critical (in this topic, of course, criticism in terms of language). Ben Anderson, who is an observer of Indonesia, on the other hand is also a person who truly loves Indonesia. It can be said that he contributed his writings on Indonesia which is very legendary in the Indonesian intellectual group. Therefore, Joss Wibisono here tries to reveal politics in Indonesian using Ben Anderson's perspective. Of course, the main purpose of this is to be read and then reviewed by readers, this book is to remember Ben Anderson himself as a friend and a supercritical Indonesian intellectual.


2021 ◽  
Keyword(s):  

Abstract The authors have requested that this preprint be withdrawn due to erroneous posting.


Image & Text ◽  
2021 ◽  
Author(s):  
Adéle Adendorff

ABSTRACT In this article I engage South African artist Athi-Patra Ruga's artistic practice to flesh out the complexities that arise from the intersection of the terms Black and queer. Drawing on diverse historical, social and textual resources, I interpret Ruga's dismantling of dominant post-apartheid and postcolonial narratives vis-a-vis a close reading of some of his provocative avatars. Ruga's practices of staining, tainting and contaminating serve to expose the borders that produce conventional notions of race and gender. The article employs camp discourse in its allusion to performativity, displacement and artifice in order to 1) lay bare prevailing normative structures; and 2) dismantle conventional views of identity. To avoid being blindsided by camp's flamboyance and ostentation, I propose a view that favours an intimate embroilment with dirt - a stance I argue may furnish camp acts with political intent and so help create a more sophisticated and comprehensive view on the juncture of Blackness and queerness. Relying on Ruga's method of counter penetration as a way of fleshing out a hermeneutic view of Black queer subjectivity, I show how counter penetration in Ruga's estimation is a subversive and transgressive act intent on contaminating and infecting conventional narratives of history, identity and politics. Keywords: Black queer identity, camp, Athi-Patra Ruga, performance.


2019 ◽  
Vol 31 (1) ◽  
pp. 106-122
Author(s):  
Irene Fonte Zarabozo

In this study, I analyse an exceptional case of international political communication, in which the President of one nation writes directly to the people of another, outside the normal diplomatic channels. I study two missives addressed by Cuban President Fidel Castro to the Mexican people during a situation of conflict between their two countries. They take the form of letters published through the Mexican press. After analysing the context in which Castro’s letters appear, I examine the main discursive characteristics of the texts. The analysis includes speech acts, modality and the persons mentioned in the text. My findings reveal the political intent of these messages: to influence the Mexican political agenda, repositioning Cuba both with respect to the Mexican authorities and leftist politics in Latin America.


Soundings ◽  
2019 ◽  
Vol 72 (72) ◽  
pp. 145-150

This article champions the power of song and looks at the activities of 'street choirs'- groups that sing together with collective political intent in public space, as a form of cultural activism. In addition to a socialist core, street choirs in the UK coalesce around feminism, the peace and anti-nuclear movements and, more recently, environmentalism and LGBTQ activism. The authors discuss the emotions that song and singing release, and the connections and solidarities that may then be created between people. They also explore the wider context of music and emotion, and look at the relationship between words and music and between music and place. They argue that social movements can both learn from and educate through song, and that choirs can engage in acts of citizenship by following up on the emotions released by their performances, and engaging in debate on the issues raised. The article includes excerpts from interviews with choir members.


2019 ◽  
Vol 49 (1) ◽  
pp. 74-89
Author(s):  
Ryan Dennis

Ireland and Iceland, both (semi-)peripheral islands in relation to Europe's core hegemonic capitalism, once shared similar farming systems based on small holdings and rotational grazing. Today, however, agriculture looks increasingly different in each nation, for at critical junctures their agriculture policy decisions took radically divergent paths. This paper will examine Irish writer John McGahern's That They May Face the Rising Sun and the Icelandic novel Independent People by Hálldor Laxness as farming novels that ultimately stand as responses to these agricultural policies during the periods they were made. It will contend that, given each author's experience in farming, the novels must be read as acts of political intent meant to provide warnings against productivist policies and the loss of social and rural capital they generate. In connecting these works to the specific agricultural policies enacted and practiced at the time of their writing, a form of resistance will be brought to light that has been overlooked thus far in their registration as world literature.


2019 ◽  
Vol 147 (1) ◽  
pp. 26-58
Author(s):  
Delia Casadei

On 19 November 1969, two members of Milan’s neofolk music collective the Nuovo Canzoniere Italiano (NCI) armed themselves with portable sound recorders and wandered amongst a crowd of demonstrators near Milan’s Duomo. The resulting LP, I fatti di Milano (The events of Milan), is a puzzling hybrid of artistic and political intent. As the sleeve note explains, the demonstration degenerated into a riot and resulted in the violent—and to this day legally unresolved—death of a police officer. The NCI members presented the recording as sonic evidence of the day’s events, hoping to help the case of the demonstrators accused of murdering the policeman. The record thus constitutes not only a swerve from “music” to “sound” in the collective’s output but also a move from aesthetic artifact to sound document, indeed, to putative forensic evidence. And yet, the evidence grows inexorably murkier with every listening. This essay homes in on the contradiction between I fatti di Milano’s declared purpose and the sound recording it mobilizes toward that end. Drawing on both sound studies and Italian political philosophy, the essay argues that the record embodies and actively stages idiosyncratic but highly contemporary relationships between music and soundscape, between sound event and its technological reproduction, and ultimately between political event and the act of writing history.


War Matters ◽  
2018 ◽  
pp. 13-33

Material objects from the antebellum era could symbolize political intent, such as John Brown’s pikes from the raid at Harper’s Ferry in 1859. The possession of certain objects, such as these pikes, could embolden people to take political and military action. They also served as harbingers of the coming war against slavery.


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