dave eggers
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2021 ◽  
Vol 2 (2) ◽  
pp. 240-254
Author(s):  
Muhammad Uzair Khan ◽  
Saleem Akhtar Khan

The paper examines Eggers’ What is the What (2006) that has problematically been called an autobiographical novel and memoire, narrating Valentino’s chequered past as one of Sudanese Lost Boys. The text yields potential perspectives that demand scrutiny for understanding of the fascinating reciprocity between fictionality and historicity. The article engages theorizations of the complex coalescence offered by Zohar (1980) and McHale (1987) to benchmark the thematic dimensions of the selected text against the cutting-edge postulates. In addition, Valentino’s preface to the “novel”, engaging with the purpose of his collaborative working with Eggers, and Eggers’ essay “It was just boys walking” (2004), negotiating the genesis of the project, have also been used as a methodological touchstone. The analysis vindicates the correspondence between the fictional and the historical versions, albeit the author has fictionalized gaps of Valentino’s historicized life. Thus, Eggers’ text consummates blurring by encompassing both the thematic dimensions, fusing fiction and fact, and the structural schemas, mixing the techniques of different genre traditions, inasmuch as his work exhibits a hermeneutic playfulness found at the heart of the aesthetics of postmodern and 9/11 fiction.


2021 ◽  
Vol 74 (10) ◽  
pp. 423-423
Author(s):  
Elizabeth Bush
Keyword(s):  

2021 ◽  
Vol 74 (6) ◽  
pp. 259-260
Author(s):  
Elizabeth Bush
Keyword(s):  

2020 ◽  
Vol 39 (8) ◽  
pp. 536-537
Author(s):  
Paul Bauman

The Kakuma Refugee Camp (including the nearby Kalobeyei Camp) in the Turkana Desert of northwestern Kenya is home to approximately 200,000 refugees from 21 countries. The camp was established in 1992 to accommodate approximately 40,000 “Lost Boys” who walked there from their villages in Sudan. I have heard many experienced humanitarian aid workers describe Kakuma as the worst place in the world. In Dave Eggers book, What is the What, Lost Boy Achak Deng, after surviving for years as a child wandering across deserts and swamps in Sudan and eventually reaching Kakuma, describes it as “a place in which no one, simply no one but the most desperate, would ever consider spending a day” (Eggers, 2007).


First Monday ◽  
2020 ◽  
Author(s):  
Kathrin Maurer ◽  
Christian F. Rostbøll

The Circle is a novel written by the American author Dave Eggers (2013), and it tells the story about a powerful Internet company that works with highly developed surveillance technologies to monitor workers as well as the local and global community. In discussions and research this novel often has been seen in the tradition of a dystopic and totalitarian view of society as we know from Orwell’s 1984 or Huxleys Brave New World. However, this article critically investigates a vision of democracy that is suggested in The Circle. Circlers call this political model “demoxie”, which embraces the idea that everybody who has a Circle account is also a registered voter. That means, the voter directly votes on issues via his or her Internet platform (such as decisions on healthcare, company policies, as well as international politics issues). Based on this work of fiction as well as recent discussions about cyber democracy, this article opens up a discussion about the benefits and risks of Internet technologies and democracy.


2020 ◽  
Vol 66 (3) ◽  
pp. 527-546
Author(s):  
Frida Beckman
Keyword(s):  

2019 ◽  
Vol 34 (82) ◽  
pp. 111-126
Author(s):  
Martin Karlsson Pedersen

The article gives a short introduction to the new field of “economic science fictions” and discusses an economic approach to science fiction focusing on the class aspect of utopian and anti-utopian science fiction. By tracing a common interest in the new regimes of accumulation and exploitation of cognitive labor between Cognitive Capitalism and Dave Eggers’ anti-utopian novel The Circle, the article highlights the dangerous dynamic between class-specific utopian desire and new forms of technologically driven economic exploitation.


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