L’original bilingue, ou la traduction impossible : autour de « L’homme invisible / The Invisible Man » de Patrice Desbiens

Le récit/the story entitled Lʼhomme invisible / The Invisible Man (1981) by Patrice Desbiens, a bilingual Franco-Ontarian writer and poet, encourages us to reflect on a bilingual original and to rethink the relationship between the centre and the periphery in the translational context. Bilingualism is an integral part of the book: Patrice Desbiens builds his identities on “two mother tongues” by juxtaposing the two versions of his text. A detailed analysis of the story in French and English shows important differences between them. What is more, only a simultaneous reading of the two versions makes it possible to fully understand the idea of the story and the complicated relations between the two cultures. The article is a reflection on the impossibility of translating an original built on the presence of two languages, an inherent and specific feature of Desbiens’ text.

Madeleine Blais-Dahlem et sa vision de l’autotraduction

Nowadays self-translation remains a frequent practice in the literary field in Canada. A close reading of the self-translations done by Canadian writers such as Nancy Houston, Marco Micone or Patrice Desbiens allows to discover each author’s own vision of self-translation as a creative process. The aim of the paper is to determine, through a comparative analysis of excerpts from the two language versions of the play La Maculée/sTain (2012) and the latest bilingual novel La voix de mon père / My Father’s Voice (2015) by Fransaskois playwright Madeleine Blais-Dahlem, to what extent her self-translating practice guides the reading of the text. Examiningthe back and forth between the two versions of the same work will allow to delve deeper into the subject of the identity and privileged status of the translator (Tanqueiro 2009: 109, Saint 2018: 120), but also into the role and skills of the receiver of Madeleine Blais-Dahlem’s bilingual writings.

Un théâtre en trois D dans l’Ouest canadien

Dans cet article, Nicole Nolette explore le potentiel du concept de « différenciation solidaire » pour l’analyse intertextuelle entre les littératures francophones de l’Ontario et de l’Ouest canadien. Les grandes figures des « trois D » de l’Ontario français (Patrice Desbiens, Robert Dickson et Jean Marc Dalpé), rejetées par la génération de Louis Patrick Leroux, réapparaissent dans la dramaturgie de Marc Prescott au Manitoba et de Gilles Poulin-Denis, originaire de la Saskatchewan. Nicole Nolette identifie les traces des trois D dans la langue, la route, la ville minière et les animaux représentés par Prescott et Poulin-Denis pour montrer comment la solidarisation littéraire de l’Ouest et de l’Ontario francophones peut également signifier une différenciation régionale.