Labor Mobilization and Cooperation for Urban Construction: Building Apartment Compounds at Teotihuacan

Teotihuacan underwent an urban renewal during the Tlamimilolpa phase (AD 250–350) in which more than 2,000 apartment compounds were constructed to accommodate its estimated 100,000 residents. Although the orderly layout and canonical orientation of the city imply top-down planning, growing evidence suggests a bottom-up process of urban transformation. This study combines architectural energetics with archaeometric analysis of nonlocal construction materials (lime plaster and andesitic cut stone blocks) to examine the labor organization behind the construction of the apartment compounds. The results of the energetic analysis suggest that residents relied on labor forces external to their compounds, whereas materials analysis indicates that the procurement, transportation, and production of building material were centrally organized and thus indicative of a state labor tax. Based on these results, I argue that compounds were assembled through corporate group labor exchange or communal (neighborhood-level) labor cooperation/obligation, with differing degrees of support from the state labor tax. Apartment compound construction was not uniform but rather a diverse process in which state labor mobilization, communal labor obligations, and corporate labor exchange were articulated in various ways.

Cooperation and Co-Existence Between Farmers and Herders in the Midst of Violent Farmer-Herder Conflicts in Ghana

Despite periodic violent conflict between farmers and Fulani herders in many parts of Ghana, cooperative relations between them remain strong. They are “cultural neighbors” who cooperate both in times of violent conflict and during periods of no conflict. Cooperation between them is expressed through everyday interactions, cattle entrustment, resource sharing, trade, friendship, intermarriages, visitations, exchanges, communal labor, and social solidarity. Borrowing from theorizations of cultural neighborhood and everyday peace, this paper uses specific case studies from Northern and Southern Ghana to illustrate the enactment of cooperation between herders and farmers in areas of violent farmer-herder conflict.

Ujamaa

The idea of Ujamaa emerged from the writing and speeches of Tanzania’s first president, Julius K Nyerere, from the late 1950s and into the 1960s. Usually translated as “familyhood,” it was a form of African socialism that blended broadly conceived socialist principles with a distinctly “communitarian” understanding of African societies, and a strong commitment to egalitarian societies. It was to form the bedrock of efforts to institute profound social change from the late 1960s, directed and shaped by the state. At the heart of the idea of Ujamaa were ideas around self-reliance (people should build for themselves their futures), total participation of all in developing the nation (“nation building,” and self-help), communal labor in the rural sector and communal ownership of land, and nationalizations in the private sector and of public services. Ujamaa as an idea was to have a profound impact on Tanzanian economic and development policies from the late 1960s, but also had a wider continental impact in contributing to and shaping a distinctive form of African socialism in the 1960s and 1970s.

‘WHEN THE CHIEF TAKES AN INTEREST’: DEVELOPMENT AND THE REINVENTION OF ‘COMMUNAL’ LABOR IN NORTHERN GHANA, 1935–60

As colonial and nationalist governments pursued small-scale development in mid-century northern Ghana, so-called ‘voluntary’, ‘communal’, or ‘self-help’ labor became a key determinant of funding. District records and oral histories show how colonial officials, chiefs, and party politicians alternately cast unpaid labor as a way to cut costs, a catalyst for new forms of politics, and an expression of local cohesion. This article extends analysis of ‘self-help’ beyond articulations of and debates about national policy, examining daily negotiations over budgeting and building. It follows two chiefs who used their ability to raise labor to navigate a rapidly changing political landscape. The line between coercion and voluntarism was rarely clear, nor were the meanings of labor fixed for administrators, chiefs, or their constituents. These local actors created the circumstances for successive governments to frame unpaid labor as a legitimate demand on rural citizens.

SOCIAL TRANSFORMATIONS IN A MIDDLE PRECLASSIC COMMUNITY: ELITE RESIDENTIAL COMPLEXES AT CEIBAL

Excavations in large platforms in the center of Ceibal revealed extensive early Middle Preclassic constructions. They consisted of extensive clay platforms that supported low basal structural platforms. Although the function of the earliest platform, Sulul, during the Real-Xe 1 and 2 phases (950–775b.c.) is not clear, the one built during the Real-Xe 3 phase (775–700b.c.) likely supported multiple residential buildings. The emphasis on elevating this domestic space above the natural land surface and the communal labor involved in these constructions indicate that they were most likely inhabited by an emergent elite. These places were continuously remodeled and used until the end of the Middle Preclassic. This new data from Ceibal contributes significantly to our understanding of the processes involved in the transition to a sedentary lifestyle and the development of social and political differentiation in the Maya lowlands.