Nordic Europe

2021 ◽  
pp. 696-712
Author(s):  
Inger Furseth

This chapter examines religious change in the five Nordic countries: Sweden, Denmark, Norway, Finland, and Iceland. Immigration came later to these countries than in many other parts of Europe, but it has transformed Sweden, Norway, and Denmark into relatively diverse societies; Finland and Iceland remain more homogeneous. In spite of these differences, the religious outlook is changing right across the Nordic countries with a decline in membership in the majority churches, falling indices of religious belief and practice in most of them, growing numbers of people who place themselves outside the faith communities, and multiplying forms of spirituality that lie beyond religious institutions altogether. The chapter addresses the implications that these changes have for religion and state relations, and the role of religion in politics, the media, and civil society.

Author(s):  
A. Sh. Sharipov ◽  

This article analyzes the role and place of religion in Uzbek-Turkish relations. In both countries, the Sunni sect of Islam is predominant. In Uzbekistan, religion is separated from the state, and religious activity is fully controlled by the state. The ruling party in Turkey makes extensive use of Islamic elements in governing. Mirziyoyev's rise to power in Uzbekistan marked the beginning of religious cooperation. In Uzbekistan, where religious control has been strong for many years, various forms of religious education, such as Islamic finance and foundation work, have been inactive. Today, after Saudi Arabia and Iran, Turkey claims to be a leader in the Islamic world. The extent to which Turkey's experience in religion and state relations is relevant to Uzbekistan is important.


2020 ◽  
Vol 20 (5) ◽  
pp. 100-110
Author(s):  
P.V. Ivanov ◽  
◽  
D.I. Plotnikov ◽  

The role of religion in social processes, the interaction between the state and civil society is analyzed on the example of Russia during the Civil War and the Republic of South Africa in the era of the National Party. Special attention is paid to mechanisms of political influence of religious institutions on internal environment both in conditions of political collapse and in case of external interference, and attempts to destabilize a properly functioning political system.


1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "


Media Asia ◽  
2000 ◽  
Vol 27 (4) ◽  
pp. 200-205
Author(s):  
Ooi Glok-Llng
Keyword(s):  

Author(s):  
Evelyn L. Bush

This chapter addresses definitional and classificatory problems that emerge in collecting data on transnational religious NGOs (nongovernmental organizations). It shows how the parameters used to define “religious NGOs” are not only of practical, methodological importance but also speak to underlying theoretical concerns about the boundaries between the religious and the secular, and between government and civil society. Of particular significance are, first, organizational variation in the relationships to religious institutions proper and, second, international variation in religion-state relations. Taken together, these variations make it difficult to determine whether particular religious actors are best conceived as NGOs, religious organizations proper, or extensions of government. These variations can also compromise the reliability of data used for international and interreligious comparisons of “religious NGOs.”


Author(s):  
Katrin Voltmer ◽  
Gary Rawnsley

This chapter examines the role of the media in processes of democratization. It considers the media’s political, economic, and social environment both in their domestic and international contexts. It also explains how new communications technologies have made it increasingly difficult for authoritarian regimes to hermetically seal their borders to prevent the flow of information in and out of the country. The most noticeable influence of international communications in the process of democratization is the ‘demonstration effect’. The chapter also discusses media-state relations, how market conditions and commercialization affect the media’s ability to fulfil their democratic role, and issues of journalistic professionalism and the quality of reporting. It argues that democracy and the media need each other.


2020 ◽  
Vol 42 (6) ◽  
pp. 1031-1038
Author(s):  
Robin Van Leeckwyck ◽  
Pieter Maeseele ◽  
Maud Peeters ◽  
David Domingo

Belgium was one of the first European countries to establish a local ‘national’ branch of the global Indymedia network. The diversity of those involved in this ‘national movement’ ultimately turned out to be both the strength of the original website and the cause of its decline. Indeed, due to political and organizational disagreement, many activists decided to create their own ‘local’ Independent Media Centre (IMC). This article distinguishes two perspectives on the role of Indymedia: the political activists saw Indymedia as a means to an end, as an instrument to discuss strategies and tactics, and to coordinate social movements and grassroots movements. The media activists, on the contrary, saw Indymedia as an end in itself, as a platform for civil society organizations to make their voices heard and facilitate democratic debate – in this vein, the experience of Indymedia.be was transformed into the alternative news site DeWereldMorgen.be.


Author(s):  
Jaco Beyers

Human consciousness instinctively tries to make sense of reality. Different human interpretations of reality lead to a world consisting of multiple realities. Conflict occurs when differing realities (worldviews) encounter one another. Worldviews are socially created and determine human behaviour and, as such, most often find expression in religion. The discussion of conflict and the role of religion in civil society take place within the discourse of the sociology of religion. Religion is socially determined. Peter Berger’s insight into the sociology of religion therefore plays an important role in establishing the relationship between religion and civil society as one that takes on different forms. Thus, a clear definition of both civil society and religion was needed to understand the nature of these relationships. The role of religion in civil society with regard to the presence of conflict in society was further investigated in this article. The conditions under which conflict in society occurs were discussed, as were the conditions for tolerance in society, for religion ultimately becomes the provider of moral discernment when conflict occurs in civil society.


2015 ◽  
Vol 40 (1) ◽  
Author(s):  
Richard Mann

This article studies Canadian and international newspaper reports from September, 1995, of the Ganesha milk drinking miracle. It analyzes the chronology of the newspaper reports as the story develops from an account of a miracle in the “exotic” East to an account of a miracle also occurring in Canada. The evidence demonstrates an inability on the part of the Canadian news media to view religion as hard news with broad social and political implications. The comparison with international reports demonstrates that the story had a significant political dimension and was viewed as hard news in other parts of the world. The comparison questions the assumed boundaries between the public and private spheres in relation to religion and demonstrates that such boundaries are constructed through power relationships and the news media itself.Cette etude examine des articles canadiens et internationaux parus en septembre 1995 concernant le miracle de la consommation du lait de Ganesha. Elle analyse la chronologie des articles de journaux tenant compte du développement du miracle de l’Orient ‘exotique’ vers le développement de ce même miracle au Canada. La discussion l’analyse fait valoir l’incapacité de la part des médias canadiens de percevoir la religion comme étant au centre des actualités sérieuses ayant des conséquences sociales graves et des implications politiques. La comparaison des rapports internationaux montre que ce sujet a une dimension politique importante et est considéré d’actualit sérieuse. La comparaison remet en question les frontières définissant les sphères publiques et privées en matière de religion et démontre que de telles limites sont construites par l’entremise des relations de pouvoir et des médias eux - mêmes.


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