curriculum transformation
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2021 ◽  
Vol 28 (3-4) ◽  
pp. 233-252
Author(s):  
Amanda L. du Plessis

Abstract This theoretical paper reviews the current theory about curriculum transformation and renewal in higher education in Africa and, in particular, South Africa. Although the findings are applicable to different universities, the pedagogical approach of North-West University will be the focus. The aim is to understand curriculum responsiveness pertaining to decolonisation and sustainable development that can align with the African Union’s proposed Agenda 2063. The epistemology is from a practical public theological paradigm. A single-system research method has been followed to integrate current research about tertiary education curriculum transformation with the latest practice theory. Three different aspects are explored, namely how Agenda 2063 is applicable to higher education in a post-colonial context, the fibre of human relations based on Nagy’s contextual theory, and the curriculum as a powerful tool for change. The paper concludes that lecturers and students can join forces in growing towards the Africa they want by active experiential student-centred pedagogy.


Author(s):  
Catherine A. Forrester ◽  
Da Sol Lee ◽  
Ethel Hon ◽  
Kai Ying Lim ◽  
Tina P. Brock ◽  
...  

2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Anton Kok ◽  
Michelle Oelofse

‘Legal Skills’ was taught as a standalone first-year module in the LLB curriculum at the University of Pretoria from 1998 to 2012. In the 2013 curriculum, the teaching and inculcation of legal skills were integrated into a first-year “Jurisprudence” module. The 2015/6 student protests at the University of Pretoria led to the creation of three ‘transformation work streams’, one of which was tasked with curriculum transformation. The activities of the curriculum transformation work stream led to the adoption by the Senate of a Curriculum Transformation Framework Document (CTFD). All faculties have been asked to reconsider and fundamentally reshape their curricula with reference to the CTFD. This reflection-on-the-curriculum process at the Faculty of Law has arguably been dominated by an over-emphasis on the place and sequencing of modules instead of an overhaul of the content of law modules and the approach with which teaching should take place. There has also been a concerted push from some quarters in the Faculty to reintroduce a standalone Legal Skills module, rationalised by an argument along the lines of ‘legal skills cannot be transformed’ (never mind ‘decolonised’). In this article we will consider what it could mean to ask for the decolonising of the teaching and inculcation of legal skills in an LLB curriculum.


2021 ◽  
Author(s):  
Mamsi Ethel Khuzwayo ◽  
Kwanele Booi

This chapter presents the analysis of the interactions in the context of knowledge acquisition and learning. Despite the different contesting approaches to knowledge acquisition, this chapter unveils the confusion prevailing in classrooms concerning the gaps and questions arising from knowledge that is asserted to be empirically verified. The observation sheets and notes were the primary sources of data gathered from the evaluation of lesson presentations conducted in classrooms, with the focus being on teacher-learner-interaction. Learners’ reflections, questions, comments as well as feedback from teachers were analysed through qualitative procedures. The results and the findings highlighted that the preparation of the lessons by the teachers have unforeseen gaps, blind spots, and undesired learning outcomes. This work concluded that teachers are experiencing challenges and difficulties in addressing the cognitive and intellectual needs of the twenty-first generation learners in classrooms. This study recommends the review of factual knowledge by school subject curriculum experts, and teacher educators in the faculties.


2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Lindie Denny ◽  
Cas Wepener

Curriculum transformation within Higher Education has been an ongoing process within South Africa Universities. For a long time, apartheid and the conception of race have shaped the education framework. Recently, decolonisation discourses have led to a rethinking about Curricula of Higher Education. Theological Education has been highlighted, as theological faculties within Universities perpetuate European epistemologies. In order to contribute towards curriculum transformation in South Africa, pedagogy for theological education within South African Universities is explored in this article, and a new praxis theory for a reimagined pedagogy is presented. This article presents only part of the research conducted within a South African University. A description and analysis of the empirical research are provided together with a reimagined pedagogy for theological education at a South African University.Intradisciplinary and/or interdisciplinary implications: The research was performed within the field of Practical Theology with a special focus on pedagogy; however, inter-disciplinary insights were gained from fields such as Education and History, and on an intra-disciplinary level, the research used qualitative methods from Cultural Anthropology and Rituals Studies to empirically study pedagogy as a practice.


Author(s):  
Pamela Bolotin Joseph

The concept of cultures of curriculum is an iteration of the classification system known as curricular orientations. Intended as a framework for curriculum development and a heuristic for curriculum inquiry, a culture of curriculum is a philosophy-based curricular orientation supported by coherent practices. A curricular culture is characterized by a shared and unifying vision that guides articulation of goals, inspires consensus, and stimulates the desire for change. Diverse cultures of curriculum have existed historically and are enacted in contemporary schools and universities; they are not static. Societal change, scholarly discoveries, and political or ethical discourse influence educators’ knowledge and public beliefs about education. Essentially, this conceptual model involves perceiving curriculum through a cultural perspective, as a series of interwoven dynamics and not merely as explicit content. Curriculum theorized as culture attends to continuing dialogue, values, metaphors, the environment in which education takes place, power relationships, and the norms that affect educators’ and stakeholders’ convictions about right or appropriate education. Subsequently, the cultures of curriculum framework for curriculum inquiry comprises both analysis of beliefs and ethnographic study of lived curriculum. This conceptual model also casts light on curriculum transformation, viewed through the cultural lens as reculturing curriculum. The process begins with inquiry through the cultures of curriculum framework to investigate the extant curriculum in classrooms and schools. Such examination may result in awareness of ad hoc curriculum featuring a multitude of contradictory purposes and activities or the realization that authorized curriculum work conflicts with educators’ philosophies and moral purposes. Concurrently, the study of curricular cultures may stimulate curriculum leadership as educators imagine ways to change their own curriculum work, initiate conversations with colleagues and stakeholders, and eventually commit energies and resources to reculturing curriculum. Rather than making partial modifications to school structures or trying out the latest instructional methods, curriculum transformation informed by the concept of curricular cultures embodies profound change to values, norms, and practices, as well as to classroom and school cultures.


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