Connecting with Deities: The Practice of Spirit Mediumship among the Chinese in Kuantan, Pahang

The belief towards the spirit medium is one of the oldest beliefs in Chinese folk religion. This research explored spirit mediumship practices among the Chinese in Kuantan, Pahang, and interviewed 10 spirit mediums by applying interpretive phenomenological analysis. The findings indicate that the ability to interact with deities is either due to unavoidable illness, hereditary, naturally acquired, or learned. Indeed, a spirit medium may or may not convey messages to the audience or the deities from ritual performances. However, the ritual had revealed an “indispensable and official” status among mediums and worshippers. Although some expectations of this practice have faded due to modernity, it is still popular among the Chinese, especially in bonding the Chinese together as one community.

Book Reviews

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Spirit mediumship and the state in mainland Southeast Asia: A comparative perspective

This comparative study examines the complex, changing configurations of the relationships between the state and mediumship cults, under different regimes and histories in three Southeast Asian states and China. Spirit mediums are endowed with charismatic authority, owing to their access to the supernatural sphere, which stands in implicit tension with the authority of the state. This tension underlies state–mediumship relationships in Southeast Asia, but leads to diverse dynamics, according to the place of religion in each state. In the atheist, communist/post-communist states (China and Vietnam) mediumship is primarily approached as a political issue; in Buddhist Thailand as a religious issue, and in multicultural Malaysia, where Islam is the official religion, as a legal issue. Tensions prevail particularly in the communist/post-communist states, where there has been a resurgence of mediumship cults, even as these are officially proscribed as ‘superstitions’. In Thailand tensions have been ameliorated by a gradual amalgamation of the cults and popular Buddhism, while in Malaysia tensions are prevented by controls over religious practices. Further research on the relatively neglected issue of the relationship between the state and mediumship cults in the emergent regions of the world is suggested.