Biomass Production and Nutritional Characterization of Eucalyptus benthamii in the Pampa Biome, Brazil

The objective of this study was to evaluate the biomass production and to characterize a 7-year-old Eucalyptus benthamii stands in the Pampa-RS Biome. Initially, a sample inventory was performed for the dendrometric characterization of the stand. For the determination of biomass, nine trees were felled and fractionated in wood, bark, branch and leaves. Soil samples and plant tissues were collected and analyzed for nutritional characterization and determination of biological utilization coefficient (BUC). The average annual increment (AAI) with bark was 49.87 m3 ha-1. The biomass production was 192 Mg ha-1, distributed in wood (81.2%)> branches (11%)> bark (6,5%)> leaves (1,3%). The leaves component presented the highest nutrient concentration and the wood the highest amounts of nutrients allocated in the biomass, except for Ca and Mg, observed in the bark. The highest BUC was observed in the wood. Mg was the nutrient that provided the best efficiency with a yield of 6,014 kg of wood per kg of Mg used, followed by S, P, Ca, K and N.

Matthew and marginality

This article explores marginality theory as it was first proposed in the social sciences, that is related to persons caught between two competing cultures (Park; Stonequist), and, then, as it was developed in sociology as related to the poor (Germani) and in anthropology as it was related to involuntary marginality and voluntary marginality (Victor Turner). It then examines a (normative scheme' in antiquity that creates involuntary marginality at the macrosocial level, namely, Lenski's social stratification model in an agrarian society, and indicates how Matthean language might fit with a sample inventory of socioreligious roles. Next, it examines some (normative schemes' in antiquity for voluntary margi-nality at the microsocial level, namely, groups, and examines how the Matthean gospel would fit based on indications of factions and leaders. The article ,shows that the author of the Gospel of Matthew has an ideology of (voluntary marginality', but his gospel includes some hope for (involuntary marginals' in the real world, though it is somewhat tempered. It also suggests that the writer of the Gospel is a (marginal man', especially in the sense defined by the early theorists (Park; Stone-quist).