Girl Culture and Their Literacies

Author(s):  
Elaine J. O'Quinn
Keyword(s):  
2021 ◽  
Vol 14 (2) ◽  
pp. 114-127
Author(s):  
Tiffany Rhoades Isselhardt

Where are the girls who made history? What evidence have they left behind? Are there places and spaces that bear witness to their memory? Girl Museum was founded in 2009 to address these questions, among many others. Established by art historian Ashley E. Remer, whose work revealed that most, if not all, museums never explicitly discuss or center girls and girlhood, Girl Museum was envisioned as a virtual space dedicated to researching, analyzing, and interpreting girl culture across time and space. Over its first ten years, we produced a wide range of art in historical and cultural exhibitions that explored conceptions of girlhood and the direct experiences of girls in the past and present. Led by an Advisory Board of scholars and entirely reliant on volunteers and donations, we grew from a small website into a complex virtual museum of exhibitions, projects, and programs that welcomes an average 50,000 visitors per year from around the world.


2007 ◽  
pp. 197-212
Author(s):  
Claudia Mitchell ◽  
Jacqueline Reid-Walsh

Ballet Class ◽  
2020 ◽  
pp. 247-276
Author(s):  
Melissa R. Klapper

Ballet has come to be an important part of girl culture, in part because so many girls in the United States take ballet at some point in their lives. Consumer products like dolls and music boxes have brought ballet into girls’ homes and reinforce a problematic link between ballet and femininity, though real girls who take ballet class are often quite thoughtful about the way ballet empowers them. Books for children, both non-fiction and fiction, have been important examples of the intersection between ballet and girl culture since the early twentieth century. Children’s ballet books deal with artistic expression, physical challenges, competition, gender, sexuality, racial and ethnic diversity, class barriers, and many other elements of real girls’ experiences with ballet class.


Author(s):  
Susan Cahn

In this chapter, the author shares her sports odyssey that began in suburban Chicago and ended in Buffalo, New York. The author recalls the time when, as a young girl, she spent many hours by herself. Her tomboy persona simply didn't fit in with the girl culture at her school and there were no alternative girl playmates in her neighborhood. Yet even as hery tomboyish love of sports contributed to her isolation, it also helped solve it. The author explains how sport provided her solace and joy. Her story is about sports played for different reasons in different communities. It is about coming to terms with her lesbian identity, finding supportive spaces comprised of people who respect difference, and a regular pickup basketball game at the Bob Lanier Center, known as “The Bob.” According to the author, “basketball at the Bob is about familiarity, a sense of belonging, meaningful activity, and ties that bind.” She concludes by reflecting on a contrasting vision of sport and community linked to sport spectatorship.


Author(s):  
Jacqueline Marie Pinkowitz

The group of Twilight antifans known as the Anti-Twilight Movement has constructed themselves as a safe "us" in relation to the threatening and inappropriate Other that they have defined through their characterization of "rabid" Twilight fans and antifans' "them." Fearful of a low ranking on the cultural hierarchy, they have created their own internal fan hierarchy that, according to cultural notions about the superiority of class, education, and the elite over the uneducated and the popular, as well as of the dismissability of girl culture, ensures the dominance and safety of their own affected rationality over the characterized emotional and excessive behavior of rabid Twilight fans and antifans. Part of the performance of such scholarly affectation involves appropriating discourses of academia into their literary criticism of Twilight, so as to overcome any negative connotations of excess or susceptibility to the mass media. Their often feminine-gendered constructions of rabid emotionality and irrationality, while also perhaps revealing some element of self-hatred, showcases a group of antifans attempting to assign the same policing and consequential narratives and discourses that have traditionally been assigned to fanatics by the dominant culture to certain "threatening" fans and antifans within their own community, the ultimate means of identity construction and self-preservation.


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