Geophagy at termitaria by bearded sakis (Chiropotes satanas) in Southeastern Brazilian Amazonia

2007 ◽  
Vol 69 (7) ◽  
pp. 816-820 ◽  
Author(s):  
Liza M. Veiga ◽  
Stephen F. Ferrari
Oryx ◽  
1999 ◽  
Vol 33 (4) ◽  
pp. 346-351 ◽  
Author(s):  
Stephen F. Ferrari ◽  
Claudio Emidio-Silva ◽  
M. Aparecida Lopes ◽  
Urbano L. Bobadilla

AbstractThe endemic bearded sakis Chiropotes satanas Satanas and Chiropotes satanas utahicki of south-eastern Amazonia are among the most threatened of this region's primates because of a combination of deforestation and hunting, and their apparent intolerance of habitat disturbance. Recent surveys at eight sites confirm that sakis are locally extinct in some areas where intense habitat fragmentation is exacerbated by hunting pressure, but also show that, in the absence of hunting, they can be relatively abundant in isolated forest fragments. Density was unexpectedly low in one protected area, however, which implies that caution is necessary for the planning of long-term conservation strategies. Well-protected forest fragments of reasonable size ( > 5000 ha) appear to have good potential for the protection of bearded saki populations. While many of the region's major landowners may thus make a significant contribution to the management of saki populations, land conflicts are a potentially serious problem for the long-term conservation of not just these primates, but the region's fauna and flora as a whole.


2012 ◽  
Vol 147 (4) ◽  
pp. 566-569 ◽  
Author(s):  
A. Murai ◽  
T. Murakami ◽  
M. Inoue ◽  
H. Ueda ◽  
S. Shiihara ◽  
...  

Author(s):  
Pirjo Kristiina Virtanen ◽  
Alessandra Severino da Silva Manchinery

This essay looks at the construction of personhood in Brazilian Amazonia from the perspective of Indigenous youth. In Amazonian sociocosmology, personhood is constructed relationally, a process in which the body is a distinctive factor. Consequently, during schooling and university studies, young people have responded to and resisted representations and policies that have often silenced Indigenous voices and limited their fabrication of bodies. The contemporary social responsibilities of Indigenous youth and the challenges faced in undertaking them shape how their subjectivity, agency, and recognized social belonging are being constantly increased, removed, or even denied. The essay draws from anthropological theories of relational personhood, as well as ideas of geo- and body-politics present in theorizing on the Global South.


2017 ◽  
Vol 25 (1) ◽  
pp. 71-74
Author(s):  
Sidnei Melo de Dantas ◽  
Leonardo Sousa de Miranda ◽  
André Luis Ravetta ◽  
Alexandre Aleixo

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