The Personal Is Archival

Chapter 4 investigates Barbara Hammer’s creation and use of queer archives to tell stories—via particular lesbians—of lesbian cultures past. The chapter’s turn to a lesbian filmmaker is an assertion that the preservationist impulse that accompanied much AIDS activism was genealogically connected to and politically aligned with feminist historiographical practice and body politics. The queer body politics of the AIDS crisis, politics rooted in the care of queer bodies, draws from the feminist politics and cinema originating in second-wave feminism. The chapter argues, then, that the lesbian body politics established in Hammer’s cinema, beginning in the 1970s, informed queer filmmakers’ activist approach to filmmaking during the AIDS crisis. Through readings of Maya Deren’s Sink (2011), Welcome to This House (2015), and Lover/Other (2006), this chapter argues that a distinctly lesbian-feminist aesthetic does not exist independently of a distinctly queer one.

Language of Persuasion: Analysis of Conceptual Metaphors in Political Discourse

The aim of this article is to study the scope of conceptual metaphors as a persuasive tool inherent to political discourse in English. In particular, it dwells upon the use of four conceptual metaphors such as NATION IS A FAMILY, STATE IS A BODY, POLITICS IS A WAR, and POLITICS IS A GAME. For this purpose, the transcripts of twenty-eight public speeches delivered by David Cameron, Hillary Clinton, Theresa May, and Donald Trump were analysed. The results revealed numerous functions of these metaphors in the process of persuasion. Apart from that, the analysis showed that the majority of the analysed politicians resort to the source domain of WAR to conceptualise their political activities, while the source domain of GAME is the least frequently used.

On Refugee Agency, Bio-Politics, and a New World

This short intervention starts by discussing Giorgio Agamben’s theoretical formulation of ‘bare life,’ popular in refugee studies. Thinking with the case study of Palestinian refugee camps, particularly in the West Bank, it argues that there are clear limitations to the discourse of and bare life. I argue that ‘bare life’ neither accounts for the multilayered relations of power, particularly colonialism, slavery, and indigenous genocide, that systemically make certain populations more susceptible to its power than others. Nor does it account for the modes of of those who are systemically relegated to its sphere. I conclude by working through some of the theoretical formulations around body politics from the field of Black studies, particularly Alexander Weheliye's 2014 concept of the flesh, in order to explore new directions they may point us towards in refugee studies.

Embodied Urbanisms: Corruption and the Ecologies of Eating and Excreting in India's Real Estate Economies

This article studies metabolic systems of food, body, and waste within the urban development politics of the city of Gurgaon (now Gurugram) in India’s National Capital Region. I link rapid urban transformation within the region, the labor required to produce it, and the speculative real estate economy that governs it to the phenomenology of body politics in the region. In particular, I examine corruption as both a political-economic and a physical, caste-based narrative to argue that corruption connects embodiment and urban development ecologies to each other. This allows corruption discourses in Gurgaon to form a critique of real estate economies; changing urban environments are felt and critiqued through body politics and experienced at once as a peril and a pleasure. This work is based on fifteen months of ethnographic research in the construction industry in NCR involving members across the production chain of real estate, including landowners, investment bankers, developers, engineers, architects, foremen, and laborers.