States and Institutional Relationships

2011 ◽  
pp. 37-62
Author(s):  
Wyn Rees
2008 ◽  
Vol 39 (3) ◽  
pp. 497 ◽  
Author(s):  
Damen Ward

In early colonial politics, decisions about lower court jurisdiction often reflected competing ideas about the relationship between different parts and functions of government. In particular, court structure and jurisdiction could be seen as having important implications for the role and power of the governor. Appreciating the importance of jurisdiction as a way of defining, and arguing about, the distribution and exercise of political and legal authority in the colonial constitution allows connections to be drawn between different elements of settler politics in the 1840s and 1850s. The closing of the Court of Requests by Governor Grey in 1848, and the decisions of the Supreme Court judges in subsequent litigation, provide examples of this. Debate over the role of the governor in emerging systems of representative and responsible government after 1852 contributed to lower court jurisdiction remaining politically significant, particularly in relation to Māori.  This is shown by considering parliamentary debates about the Stafford ministry's 1858 proposals for resident magistrates' jurisdiction over "native districts". The politics of jurisdiction were part of wider contests about the establishment and consolidation of particular political and institutional relationships within the colonial constitution. This multi-faceted construction of government authority suggests a need to reconsider elements of Pākehā colonial politics and law.


1971 ◽  
Vol os-18 (5) ◽  
pp. 198-207
Author(s):  
Oswald C. Fountain

The author points out that mission stations have many roles: Base camp, contact, employment opportunity, evangelization, Bible teaching, medical, and educational. Some are consciously planned, some just grow. But too often the net result is to create formalized, institutional relationships between missionaries and nationals in which the former are dominant and the latter cannot respond freely; the depth of their commitment can therefore be questioned. The author advocates the view that a mission station, rather than being a closed cultural enclave dominated by the missionary, ought to serve as a cultural link with both missionaries and nationals sharing ideas and participating freely in the resulting change.


2020 ◽  
Vol 22 (3) ◽  
Author(s):  
Rd. Ahmad Buchari ◽  
Ivan Darmawan ◽  
Kurnia Muhamad Ramdhan

Disaster may occur anytime and anywhere, and is generally unpredictable. Therefore, the most important to do is disaster management to minimize any harmful impacts of disaster. To be more effective and efficient, it needs to involve all related parties. In regions, the relationship between village institutions is of high importance in disaster mitigation. This is because it is village administration (government) that is in direct relationship with community, and that the latter is one directly impacted by disasters in regions. Thus, in the context of disaster mitigation, the relationship between village institutions should be strengthened. Accordingly, the problem studied in the present research was, how is the strengthening of institutional relationships of villages in Garut Regency?. The research method used was a qualitative method. The data collection techniques used were interview and observation. Interview was conducted with village officials and Destana volunteers. And observation was performed in the field on the activities conducted relating to disaster mitigation measures in the four villages which were the research objects, namely, Pasawahan, Rancabango, Mekarjaya, and Karyamekar.The research result revealed that the institutions in the four villages have been good enough but still need to be strengthened in the context of disaster management. The four villages were vulnerable to disasters and have had Destana instrument as a guard of disaster management at village level. In view of the research result, it is suggested that village officials improve their disaster management by, among others, conducting socialization on disaster risks, ways of lessening disaster occurrences, and ways of minimizing losses in case a disaster really occurs. 


2017 ◽  
Vol 26 (1) ◽  
pp. 101-109
Author(s):  
Marjorie A. Lewis

Marjorie Lewis draws on her own experience of breaking through the glass ceiling to become the first woman President of the United Theological College of the West Indies. Through this, she considers the theological and biblical perspectives on gender equality, internalized and unrecognized inequality, naming and exorcising abuse in institutional relationships and strategies to survive and thrive. At the heart is a rejection of the notion that all suffering is to be embraced unchallenged as part of the Christian experience and that it is the particular calling of women. This can lead to overwork, burn out and a lack of self care.


Author(s):  
Natalie Wynn

Abstract As a minority within a minority, the Dublin Jewish Progressive Congregation (DJPC) barely features in the history of either Irish Jewry or Britain’s Liberal Judaism (LJ) movement. Any discussions of the congregation have been superficial; it is dismissed as religiously lax in the orthodox-led, largely anecdotal Irish Jewish historiography, but as conservative in the LJ context. This article critically examines the DJPC in its own right and “from within” for the first time, drawing on local memory and a range of material, personal and archival. I begin by querying exactly what the synagogue’s founders were seeking to achieve in establishing an Irish outpost of Jewish reform. The incremental development of a distinctive Irish brand of progressive Judaism is then investigated through the formative influence of the DJPC’s primary institutional relationships: that with the local orthodox community, and that with the Union of Liberal and Progressive Synagogues (ULPS) in London.


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