Economic Justice to the Working Poor Through a Wage Subsidy

1994 ◽  
pp. 151-167 ◽  
Author(s):  
Edmund S. Phelps
Keyword(s):  
Economic Justice ◽  
Working Poor ◽  
Wage Subsidy

“Minding the gap”: Social psychological insights for strengthening interclass relations and advancing economic justice.

2018 ◽  
Vol 4 (2) ◽  
pp. 187-197 ◽  
Author(s):  
Desiree A. Ryan ◽  
Melina R. Singh ◽  
Emily A. Hentschke ◽  
Heather E. Bullock
Keyword(s):  
Economic Justice ◽  
Social Psychological

The Relevance of the Judiciary in a Democratic Nigeria

2012 ◽  
Vol 20 (2) ◽  
pp. 301-317
Author(s):  
Osahon O. Guobadia
Keyword(s):  
Social Justice ◽  
Federal Republic ◽  
Economic Justice ◽  
Democratic Values ◽  
Constitutional Democracy ◽  
Political Justice ◽  
Fourth Republic

A new constitutional democracy was established in Nigeria on 29 May 1999. This Fourth Republic was founded upon the Constitution of the Federal Republic of Nigeria 1999 (as amended) which unshackled the judiciary from the bondage of military decrees. This also brought excitement to the citizenry which finds expression in the belief that the judiciary, their last bastion of succour, is now poised to intervene in the inevitable tussle between might and the exercise of new democratic tenets. These tenets encompass the ideals of economic justice, political justice and social justice. 1 1 C. C. Nweze, ‘Judicial Sustainability of Constitutional Democracy in Nigeria: A Response to the Phonographic Theory of the Judicial Function’, in E. S. Nwauche and F. I. Asogwah (eds), Essays in Honour of Professor C. O. Okunkwo, (SAN) Jite Books (2000), p. 225. Against the backdrop of this reality, the article will examine the extent to which the judiciary in Nigeria has performed its constitutional role as an independent arm of government towards ensuring the observance of democratic values in a free, open, humane and civilised society.

THE EARNED INCOME CREDIT: HISTORICAL PREDECESSORS AND CONTEMPORARY EVOLUTION

1995 ◽  
Vol 22 (1) ◽  
pp. 57-79 ◽  
Author(s):  
A.J. Cataldo
Keyword(s):  
Delivery System ◽  
Low Income ◽  
Working Poor ◽  
Committee Chairman ◽  
Contemporary Evolution ◽  
Assistance Program ◽  
Earned Income ◽  
Finance Committee ◽  
Family Assistance ◽  
History Of

The Revenue Reconciliation Act of 1993 (RRA93) significantly expanded the earned income credit (EIC), which was changed to include low-income taxpayers without dependents. Evolving, most directly, from the “workfare” plan (1972) proposed by Senate Finance Committee Chairman, Russel B. Long, and in response to President Nixon's Family Assistance Program (FAP), the post-1974 EIC was not the first of its kind. It had two predecessors. The EIC of 1923 through 1931 benefitted taxpayers with or without dependents and excluded any “workfare” feature. A second EIC, in name only, was in effect for the 1934 through 1943 tax years. This paper develops a historical framework for study of the post-1974 EIC. This framework necessarily precedes any investigation of contemporary issues relating to the twenty-year history of the post-1974 EIC which, unlike its first predecessor, appears destined to continue as a permanent, expanding mechanism for the delivery of basic subsistence to the “working poor.” The resolution of these contemporary issues will determine whether the post-1974 EIC is destined to replace or continue to co-exist with a (presumably) more costly welfare delivery system.

Capitalism in the Classical and High Liberal Traditions

2018 ◽  
Author(s):  
Samuel Freeman
Keyword(s):  
Social System ◽  
Essential Role ◽  
Economic Justice ◽  
Marginal Contribution ◽  
Classical Liberalism ◽  
Economic Agents ◽  
Liberal Tradition ◽  
Classical Liberal ◽  
Distinguishing Features

This chapter discusses the main distinguishing features of two liberal traditions—classical liberalism and what I call “the high liberal tradition”—and their respective positions regarding capitalism as an economic and social system. It also compares the two traditions’ different positions regarding equality of opportunity and the distributive role of markets in establishing economic justice. I critically assess the classical liberal principle that economic agents deserve to be rewarded according to their marginal contribution to economic product. The chapter concludes with some reflections upon the essential role that dissimilar conceptions of persons and society play in grounding the different positions on economic justice that classical and high liberals advocate.

Play it again, this time with meaning

2021 ◽  
pp. 092137402110143
Author(s):  
Patrick McHugh
Keyword(s):  
Economic Justice ◽  
Economic Institutions ◽  
Human Flourishing ◽  
Race And Class ◽  
Shared Understandings

The potential exists to rebuild a more just economy in the wake of COVID-19. By illuminating the gap between what economic institutions promised and the reality billions of people face, this crisis is focusing attention and activism in new ways, particularly at the juncture of race and class. Advocates for racial and economic justice are effectively using this moment to forge new shared understandings of our history and what it will take to build an economy which truly serves human flourishing

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