Leibniz and the Ideas of Sensible Qualities

1972 ◽  
pp. 49-63
Author(s):  
Hidé Ishiguro
Keyword(s):  
Author(s):  
Walter Ott

Despite its difference in aspiration, the Meditations preserves the basic structure of perceptual experience outlined in Descartes’s earliest works. The chapter explores Descartes’s notion of an idea and uses a developmental reading to clear up the mystery surrounding material falsity. In the third Meditation, our protagonist does not yet know enough about extension in order to be able to tell whether her idea of cold is an idea of a real feature of bodies or merely the idea of a sensation. By the time she reaches the end of her reflections, she has learned that sensible qualities are at most sensations. As in his earliest stages, Descartes believes that the real work of perceiving the geometrical qualities of bodies is done by the brain image, which he persists in calling an ‘idea,’ at least when it is the object of mental awareness.


2018 ◽  
Vol 4 (2) ◽  
pp. 225-242
Author(s):  
PETER D. LARSEN

AbstractThis paper addresses the question of whether, according to Plato, there are forms of sensible qualities; it is also addressed to the wider question of whether there are forms of physical and material things more generally. In particular, it considers the tension raised by the following theses: (1) a Platonic form is the essence of some thing; (2) for Plato those essences that are forms are imperceptible and are knowable through reasoning alone; (3) knowing the essence of a particular color (e.g., red) requires presentation with the relevant perceptible quality and hence requires sense perception; and (4) if a sense perceptible quality has an essence, then that essence is a form. The solution I defend to this puzzle basically consists of accepting theses (1) through (3) but denying thesis (4). Sensible qualities, according to Plato, do have essences, but specifying their essences does not require that one postulate a separate form.


1845 ◽  
Vol 1 ◽  
pp. 286-288
Author(s):  
Christison

“The author commenced with some remarks on the various causes by which the actions of plants and of their products on the animal body may be modified, and on the great vagueness and uncertainty of the information at present possessed in regard to the influence of those causes which seem to arise in peculiar circumstances of vegetation, more especially climate, weather, soil, and the progress of vegetation. He then stated the sources of information on these points, namely, the curative or therapeutic action of drugs on man,—their effects on the healthy functions both of man and animals, either as medicines or as poisons,—their sensible qualities,—and their chemical analysis; and he assigned reasons for discarding the first of these from the inquiry, and for trusting, in a great measure, to the criterions derived from sensible qualities,—from the effects of poisons on the lower animals,—and from chemical analysis.


2019 ◽  
pp. 213-220
Author(s):  
Mario Gómez-Torrente

This chapter revisits from a synoptic perspective two of the main themes of the book. First, the critique of descriptivism based on indeterminacy cases and the proposal of mere roughly sufficient conditions for the reference fixing of demonstratives, proper names, and ordinary natural kind nouns. And second, the proposal that Arabic numerals, ordinary natural kind nouns, and adjectives for sensible qualities have, despite popular eliminativist arguments to the contrary, referents of a relatively ordinary nature appropriately determined in subtle ways by their associated reference-fixing conventions. The two themes of the book revisited in these concluding notes are related to an important part of the spirit of Kripke’s work on reference.


2011 ◽  
Vol 131 ◽  
pp. 67-83 ◽  
Author(s):  
Kelli Rudolph

AbstractDemocritus' theory of vision combines the notions of images (εἴδωλα) streaming from objects and air imprints, which gives him the resources to account for the perception of the relative size and distance of objects, not just their characteristics. This perspectival explanation of the visual theory accommodates important but overlooked evidence from Vitruvius. By comparing Democritus' theory with ancient developments in visual representation, my analysis provides a new approach to the evidence of atomist vision. I begin with the process of vision before turning to the Peripatetic objections, showing how a unified theory of vision takes into account all of the ancient testimony and provides possible atomist responses to the criticisms raised against it. I also identify the importance of vision via air imprints as an important metaphor for the conventionality of sensible qualities. Understanding these fundamental issues puts us in a better position to assess Democritus' place in the development of ancient optics and of atomist approaches to sense perception.


1971 ◽  
Vol 5 ◽  
pp. 49-63
Author(s):  
Hidé Ishiguro

In order to understand the thoughts of Leibniz it is important to stop putting Leibniz into the convenient pigeon-hole of rationalist, and stop thinking of him merely as the metaphysician and constructor of systems so vividly ridiculed by Voltaire in Candide. Most important of all, one should not attempt to see Leibniz's philosophy as a completely articulated and integrated whole or as built on three or five metaphysical and logical principles. It is better to remember that Leibniz was a very prolific writer, who was interested in the most varied aspects of philosophy, logic, mathematics, natural science, jurisprudence, history and philology: a man who was constantly trying to work out a large number of heterogeneous theories and thoughts. The collected editions of his writings make up more than twenty thick volumes, and these hardly exhaust his manuscripts. Yet this was a man who published only one book in his lifetime.


2000 ◽  
Vol 38 (1) ◽  
pp. 27-40 ◽  
Author(s):  
Robert Pasnau
Keyword(s):  

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