People of African American Heritage

Author(s):  
Josepha Campinha-Bacote ◽  
Rebecca C. Lee
2020 ◽  
pp. 161-184
Author(s):  
Craig Dworkin

Chapter 6 considers Harryette Mullen’s Muse & Drudge (1995), based in part on Clarence Major’s Juba to Jive: A Dictionary of African-American Slang and the American Heritage Dictionary, in the context of the OuLiPo and Mullen’s other poetic engagements with the dictionary. Through a careful attention to her specific dictionary borrowings and the cryptic play of anagram, palindrome, and paragram in Muse & Drudge, the chapter explicates the poem’s argument for and enactment of miscegenation. Drawing on Michael Riffaterre’s theory of the hypogram and Jacques Derrida’s theory of the signature, the chapter uncovers the motivating poetic force of the proper name in Mullen’s poem. Together, these readings complicate the received critical accounts of Mullen’s sources and the very ways in which we imagine the relation between source-text and poem.


1996 ◽  
Vol 55 (3) ◽  
pp. 337
Author(s):  
Raymond Arsenault ◽  
David R. Colburn ◽  
Jane L. Landers

2004 ◽  
Vol 70 (4) ◽  
pp. 905
Author(s):  
David A. Canton ◽  
Betty M. Kuyk

1996 ◽  
Vol 62 (3) ◽  
pp. 629
Author(s):  
Paul Harvey ◽  
David R. Colburn ◽  
Jane L. Landers

Prospects ◽  
1996 ◽  
Vol 21 ◽  
pp. 193-228
Author(s):  
Stanley Corkin ◽  
Phyllis Frus

The authors of these passages share more than a belief in the efficacy of the category of “race” and a need to assert pride in their African-American heritage. Both have, of late, experienced notable recognition and affirmation from constituencies that typically evince little interest in black Americans and their culture. Zora Neale Hurston is one of only three or four 20th-century writers who have achieved canonical status, with the result that her works invariably appear in courses offered in American literature or American Studies, not just in more narrowly de-fined courses, such as African-American Writers or American Women Writers. Clarence Thomas, as the second black Supreme Court Justice, holds the highest position in government ever held by an African American. Arguably, his judicial position and her supreme reputation are the result of the affirmative action and desegregation programs (and in his case, the “multicultural” mandate) they oppose. Perhaps their opposition to these programs is what fits them for this crossover appeal. In effect, they deny the reality of the effects of segregation – unequal funding, and therefore poorer education and continuing secondary employment, housing, and so on – on most black Americans.


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