Black Fathers, Oedipal Issues, and Modernity

2021 ◽  
pp. 139-164
Author(s):  
C. Jama Adams
Keyword(s):  
2021 ◽  
Author(s):  
Janean E. Dilworth‐Bart ◽  
Bakari Wallace ◽  
Oona‐Ife Olaiya

2018 ◽  
pp. 142-161
Author(s):  
Nikki Jones

Chapter 5 tells the story of Jay, one of several young men that Eric and his group tried to support shortly in his efforts to break free from the criminal justice system. I first met Jay when he was in his early twenties. He was just beginning to construct the kind of narrative and life that would lead him away from the street. Five years after our first meeting, I found myself speaking at Jay’s funeral. This chapter reveals the limitations of buffer-and-bridge work when it comes to changing the life trajectory of young men like Jay and highlights the limitations of the crime-fighting community when it comes to protecting Black youth from violence. The chapter provides a compelling illustration of how and why individualistic efforts at transformation or narrowly focused calls for the redemption of Black men in general and Black fathers in particular – narratives often embraced by a variety of community residents – will always fall short of delivering young people from the various forms of violence that shape their adolescence.


2020 ◽  
pp. 282-290
Author(s):  
Libra R. Hilde

As Americans grapple with the most recent spate of deaths of African American men and women at the hands of the police, we are once again confronting damaging stereotypes about the Black family and Black masculinity rooted in the legacy of slavery. This book explores the masculine hierarchy of slavery that continues to influence current attitudes and shape public policy. Even as the world has changed, attitudes about human hierarchies have remained deeply entrenched. By telling the story of the often quietly heroic efforts that enslaved and free men undertook to be fathers, this book offers a counterpoint to the dominant narratives about the pathology of the African American family and absent Black fathers.


2020 ◽  
pp. 1-28
Author(s):  
Libra R. Hilde

The introduction presents an overview of the literature on the family and masculinity within slavery, arguing that in order to appreciate the adaptability and multiplicity of enslaved families, scholars should focus on how kin units functioned rather than on the form of households. To fully understand fatherhood within slavery, it is critical to recognize multilocal kin networks and to assess the contributions of non-resident, but engaged fathers. This book builds on recent scholarship that posits multiple masculinities in enslaved communities and explores the masculine hierarchy of slavery. In the Old South, masculinity took on a public and private dichotomy with public expressions of manhood available only to white men. Enslaved men could at times exhibit masculinity privately and within the bounds of the plantation and slave quarters. One consistent ideal of manhood in African American communities was that of caretaker. The introduction refutes misperceptions of African American families and missing Black fathers, arguing that because enslaved and postwar freedmen lacked access to recognized patriarchal power, their hidden caretaking behavior has long been obscured.


2019 ◽  
Vol 111 (5) ◽  
pp. 569-572 ◽  
Author(s):  
Schenita D. Randolph ◽  
Michael P. Cary ◽  
Ragan Johnson ◽  
Rosa M. Gonzalez-Guarda

2016 ◽  
Vol 13 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Maria S. Johnson ◽  
Alford A. Young

AbstractFor the past several decades, numerous studies have focused on the so-called “crisis of Black fatherhood”—that is, the many ways in which Black fathers struggle to fulfill traditional paternal roles and duties. Given major shifts in both the structural conditions and cultural expectations of fatherhood in general over the past century, we argue that it is necessary to reestablish not only what Black fatherhood looks like today—in particular, the internal diversity and dynamism of this category—but also how Black men (as well as other members of Black families and communities) make sense of these changes and meaningfully negotiate their implications. We outline a two-pronged research agenda that: first, identifies gaps in the existing literature that limit our knowledge of the full range of Black fathering practices and experiences; and second, reclaims and repurposes “cultural analysis,” not to pathologize “what’s wrong with Black families and fathers,” but to shed much needed light on the ways in which Black fathers themselves process and make meaning of their roles and realities.


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