The ASME Y14.43 Standard and Its Root in the American Pragmatism

2021 ◽  
pp. 259-268
Author(s):  
Sergio Rizzuti ◽  
Luigi De Napoli
Keyword(s):  
2020 ◽  
Vol 12 (2) ◽  
pp. 37
Author(s):  
Menachem Fisch

Robert Brandom's "The Pragmatist Enlightenment" describes the advent of American pragmatism as signaling a sea-change in our understanding of human reason away from the top-down Euclidian models of reasoning, warrant and knowledge inspired by the physical sciences, toward the far more bottom-up, narrative, inherently fallible and dialogical forms of reasoning of the life and human sciences. It is against this backdrop that Talmudic Judaism emerges not only as an early anticipation of the pragmatist enlightenment, but as going a substantial and radical step beyond it, that in the context of religious commitment and reasoning, is unprecedented. 


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Brigitte Falkenburg

Abstract The paper presents a detailed interpretation of Edgar Wind’s Experiment and Metaphysics (1934), a unique work on the philosophy of physics which broke with the Neo-Kantian tradition under the influence of American pragmatism. Taking up Cassirer’s interpretation of physics, Wind develops a holistic theory of the experiment and a constructivist account of empirical facts. Based on the concept of embodiment which plays a key role in Wind’s later writings on art history, he argues, however, that the outcomes of measurements are contingent. He then proposes an anti-Kantian conception of a metaphysics of nature. For him, nature is an unknown totality which manifests itself in discrepancies between theories and experiment, and hence the theory formation of physics can increasingly approximate the structure of nature. It is shown that this view is ambiguous between a transcendental, metaphysical realism in Kant’s sense and an internal realism in Putnam’s sense. Wind’s central claim is that twentieth century physics offers new options for resolving Kant’s cosmological antinomies. In particular, he connected quantum indeterminism with the possibility of human freedom, a connection that Cassirer sharply opposed.


Human Affairs ◽  
2014 ◽  
Vol 24 (1) ◽  
Author(s):  
Jacquelyn Kegley

AbstractI argue that Classical American Pragmatists—Royce, James, Dewey, Perice, Addams, Du Bois, and Locke subscribed to this view and practiced philosophy by focusing on experience and directing a critical eye to major problems in living. Thus Royce and Dewey explored the nature of genuine community and its role in developing a flourishing individual life but also a public, democratic life. Royce and James engaged in a phenomenological analysis of human experience including religious experience developing a rich understanding of human psychological, social, and religious development. Dewey, Royce and Perice applied the lessons of the scientific communal experience to problem solving in everyday life. Dewey explored life’s aesthetic dimensions. Addams, Du Bois and Locke applied philosophy to problems of living with discrimination as an immigrant or an African American.


Author(s):  
Erin McKenna ◽  
Maurice Hamington

This chapter offers an account of central issues and themes in feminist philosophical engagements with the uniquely American intellectual tradition often referred to as American pragmatism. After introducing pragmatism, the foundational feminist work and influence of Jane Addams is presented, followed by a discussion of other noteworthy contributors to feminist pragmatism. Significant themes in feminist pragmatism including race and identity, epistemology, care ethics, utopian thinking, and environmentalism are explored. The chapter addresses the extent to which feminist work has changed or entered the mainstream of the American pragmatism, as well as current and future directions of feminist pragmatism. In addition to offering a history of the development of feminist pragmatism, the chapter considers how feminism is a resource for pragmatism and how pragmatism is a resource for feminist philosophy.


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