scholarly journals Claims for the Future: Indigenous Rights, Housing Rights, Land Rights, Women’s Rights

2019 ◽  
pp. 111-126
Author(s):  
Elke Krasny
2018 ◽  
Vol 36 (2) ◽  
pp. 28-52 ◽  
Author(s):  
Elise Franklin

During the Algerian War, Nafissa Sid Cara came to public prominence in two roles. As a secretary of state, Sid Cara oversaw the reform of Muslim marriage and divorce laws pursued by Charles de Gaulle’s administration as part of its integration campaign to unite France and Algeria. As president of the Mouvement de solidarité féminine, she sought to “emancipate” Algerian women so they could enjoy the rights France offered. Though the politics of the Algerian War circumscribed both roles, Sid Cara’s work with Algerian women did not remain limited by colonial rule. As Algeria approached independence, Sid Cara rearticulated the language of women’s rights as an apolitical and universal good, regardless of the future of the French colonial state, though she—and the language of women’s rights— remained bound to the former metropole.


1991 ◽  
Vol 17 (4) ◽  
pp. 411-434
Author(s):  
Renee I. Solomon

AbstractThe national abortion debate, rising drug use and homelessness, and the return to conservatism intersect in the trend which increasingly recognizes fetal rights, often at the expense of women's rights. Pregnant women, as never before, are faced with criminal charges and physical invasions in the name of protection of fetuses. This Note examines the sociological forces creating these situations and suggests better solutions. The Note cautions against the future fear that private parties will claim a legal right to interfere with a pregnant woman's behavior, and illustrates the need to prevent it.


2015 ◽  
Vol 5 ◽  
Author(s):  
Maaike Voorhoeve

Since the 2011 revolution, Tunisia has been negotiating what it is to become, a processof rebirth in which women’s rights is key. The ongoing debates reflect a confrontation betweenthe feminist policies of Habib Bourguiba (the first president of the Tunisian republic) andalternative notions of women’s rights. In this article, I examine the debates that are currentlytaking place in Tunisia. I argue that the topic of women’s rights is crucial in the power strugglebetween the political elites within Tunisia. It is symbolic of the much wider battle over the future of the country. Moreover, the legislative outcomes of the debates are indicative for the postrevolutionary political dynamics, showing the strength of so-called secularists.


Al-Risalah ◽  
2020 ◽  
Vol 20 (1) ◽  
pp. 17
Author(s):  
Endri Yenti ◽  
Busyro Busyro ◽  
Ismail Ismail ◽  
Edi Rosman ◽  
Fajrul Wadi

Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family financially. Even if some people do provide high-priced mahar, yet much of it is used before akad (the marriage vow) to finance a wedding reception, rather than handing out the money directly to the wife. This article aims at evaluating this tradition, since it discriminates against women’s privilege of mahar. From the findings of the research, it is concluded that traditions; giving a set of prayer outfit to women, or using mahar as a payment for a wedding reception discriminate against women’s rights because the essence of mahar is to economically support or help the wife in the future. According to the provisions of ʻurf, this tradition does not fit in the Islamic law and is not legitimate to be incorporated into the Archipelago’s fiqh. 


1976 ◽  
Vol 35 (3) ◽  
pp. 371-389 ◽  
Author(s):  
David Marr

In the quarter century preceding the August 1945 Revolution, social change was a subject often on the minds of Vietnamese. People of diverse class backgrounds and political predilections knew that Vietnamese society was being altered fundamentally. How to understand, what attitude to ake, where to go in the future—these were questions receiving constant attention.


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