Marijuana in the United States and the international drug control regime: Why what is promoted abroad is not applied at home

2013 ◽  
Vol 61 (3) ◽  
pp. 273-285 ◽  
Author(s):  
Francisco E. Thoumi
2012 ◽  
Vol 47 (2) ◽  
pp. 467-499
Author(s):  
DANIEL J. P. WERTZ

AbstractWhile establishing a framework for colonial governance in the Philippines, American policymakers had to confront the issue of opium smoking, which was especially popular among the Philippine Chinese community. In 1903, the Philippine Commission proposed a return to the Spanish-era policy of controlling the opium trade through tax farming, igniting outrage among American Protestant missionaries in the Philippines and their supporters in the United States. Their actions revived a faltering global anti-opium movement, leading to a series of international agreements and domestic restrictions on opium and other drugs. Focusing mostly on American policy in the Philippines, this paper also examines the international ramifications of a changing drug control regime. It seeks to incorporate the debate over opium policy into broader narratives of imperial ideology, international cooperation, and local responses to colonial rule, demonstrating how a variety of actors shaped the new drug-control regimes both in the Philippines and internationally.


2019 ◽  
Vol 2 (4) ◽  
pp. 237
Author(s):  
Laith Mzahim Khudair Kazem

The armed violence of many radical Islamic movements is one of the most important means to achieve the goals and objectives of these movements. These movements have legitimized and legitimized these violent practices and constructed justification ideologies in order to justify their use for them both at home against governments or against the other Religiously, intellectually and even culturally, or abroad against countries that call them the term "unbelievers", especially the United States of America.


Author(s):  
Sara Zamir

The term “homeschooling” denotes the process of educating, instructing, and tutoring children by parents at home instead of having this done by professional teachers in formal settings. Although regulation and court rulings vary from one state to another, homeschooling is legal in all fifty American states. Contrary to the growing tendency of parents in the United States to move toward homeschooling in 1999-2012, the rate of homeschooling and the population of those educated in this manner appear to have leveled off in 2012–2016. This paper aims to explain both phenomena and asks whether a trend is at hand.


Author(s):  
Jennifer Ailshire ◽  
Margarita Osuna ◽  
Jenny Wilkens ◽  
Jinkook Lee

Abstract Objectives Family is largely overlooked in research on factors associated with place of death among older adults. We determine if family caregiving at the end of life is associated with place of death in the United States and Europe. Methods We use the Harmonized End of Life data sets developed by the Gateway to Global Aging Data for the Survey of Health, Ageing and Retirement in Europe (SHARE) and the Health and Retirement Study (HRS). We conducted multinomial logistic regression on 7,113 decedents from 18 European countries and 3,031 decedents from the United States to determine if family caregiving, defined based on assistance with activities of daily living, was associated with death at home versus at a hospital or nursing home. Results Family caregiving was associated with reduced odds of dying in a hospital and nursing home, relative to dying at home in both the United States and Europe. Care from a spouse/partner or child/grandchild was both more common and more strongly associated with place of death than care from other relatives. Associations between family caregiving and place of death were generally consistent across European welfare regimes. Discussion This cross-national examination of family caregiving indicates that family-based support is universally important in determining where older adults die. In both the United States and in Europe, most care provided during a long-term illness or disability is provided by family caregivers, and it is clear families exert tremendous influence on place of death.


2013 ◽  
Vol 9 (2) ◽  
Author(s):  
Tyler Wall

This article provides a critique of military aerial drones being “repurposed” as domestic security technologies. Mapping this process in regards to domestic policing agencies in the United States, the case of police drones speaks directly to the importation of actual military and colonial architectures into the routine spaces of the “homeland”, disclosing insidious entwinements of war and police, metropole and colony, accumulation and securitization. The “boomeranging” of military UAVs is but one contemporary example how war power and police power have long been allied and it is the logic of security and the practice of pacification that animates both. The police drone is but one of the most nascent technologies that extends or reproduces the police’s own design on the pacification of territory. Therefore, we must be careful not to fetishize the domestic police drone by framing this development as emblematic of a radical break from traditional policing mandates – the case of police drones is interesting less because it speaks about the militarization of the police, which it certainly does, but more about the ways in which it accentuates the mutual mandates and joint rationalities of war abroad and policing at home. Finally, the paper considers how the animus of police drones is productive of a particular form of organized suspicion, namely, the manhunt. Here, the “unmanning” of police power extends the police capability to not only see or know its dominion, but to quite literally track, pursue, and ultimately capture human prey.


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