scholarly journals Collapse and Measures of Consciousness

2021 ◽  
Vol 51 (3) ◽  
Author(s):  
Adrian Kent

AbstractThere has been an upsurge of interest lately in developing Wigner’s hypothesis that conscious observation causes collapse by exploring dynamical collapse models in which some purportedly quantifiable aspect(s) of consciousness resist superposition. Kremnizer–Ranchin, Chalmers–McQueen and Okon–Sebastián have explored the idea that collapse may be associated with a numerical measure of consciousness. More recently, Chalmers–McQueen have argued that any single measure is inadequate because it will allow superpositions of distinct states of equal consciousness measure to persist. They suggest a satisfactory model needs to associate collapse with a set of measures quantifying aspects of consciousness, such as the “Q-shapes” defined by Tononi et al. in their “integrated information theory” (IIT) of consciousness. I argue here that Chalmers–McQueen’s argument against associating a single measure with collapse requires a precise symmetry between brain states associated with different experiences and thus does not apply to the only case where we have strong intuitions, namely human (or other terrestrial biological) observers. In defence of Chalmers–McQueen’s stance, it might be argued that idealized artificial information processing networks could display such symmetries. However, I argue that the most natural form of any theory (such as IIT) that postulates a map from network states to mind states is one that assigns identical mind states to isomorphic network states (as IIT does). This suggests that, if such a map exists, no familiar components of mind states, such as viewing different colours, or experiencing pleasure or pain, are likely to be related by symmetries.

2019 ◽  
Author(s):  
Johannes Kleiner

Recently, it has been claimed that Integrated Information Theory and other theories of its type cannot explain consciousness ("unfolding argument"). We unravel this argument mathematically and prove that the premises of the argument imply a much stronger result according to which the observed problem holds for almost all theories of consciousness. We find, however, that one of the premises is unwarranted and show that if this premise is dropped, the argument ceases to work. Thus our results show that the claim of the unfolding argument cannot be considered valid. The premise in question is that measures of brain activity cannot be used in an empirical test of theories of consciousness.


PROTOPLASMA ◽  
2021 ◽  
Author(s):  
Anthony Trewavas

AbstractLacking an anatomical brain/nervous system, it is assumed plants are not conscious. The biological function of consciousness is an input to behaviour; it is adaptive (subject to selection) and based on information. Complex language makes human consciousness unique. Consciousness is equated to awareness. All organisms are aware of their surroundings, modifying their behaviour to improve survival. Awareness requires assessment too. The mechanisms of animal assessment are neural while molecular and electrical in plants. Awareness of plants being also consciousness may resolve controversy. The integrated information theory (IIT), a leading theory of consciousness, is also blind to brains, nerves and synapses. The integrated information theory indicates plant awareness involves information of two kinds: (1) communicative, extrinsic information as a result of the perception of environmental changes and (2) integrated intrinsic information located in the shoot and root meristems and possibly cambium. The combination of information constructs an information nexus in the meristems leading to assessment and behaviour. The interpretation of integrated information in meristems probably involves the complex networks built around [Ca2+]i that also enable plant learning, memory and intelligent activities. A mature plant contains a large number of conjoined, conscious or aware, meristems possibly unique in the living kingdom.


2019 ◽  
Vol 7 (1) ◽  
pp. 1-14 ◽  
Author(s):  
Lachlan Kent

Duration perception is not the same as perception duration. Time is an object of perception in its own right and is qualitatively different to exteroceptive or interoceptive perception of concrete objects or sensations originating within the self. In reviewing evidence for and against the experienced moment, White (2017, Psychol. Bull., 143, 735–756) proposed a model of global integration of information dense envelopes of integration. This is a valuable addition to the literature because it supposes that, like Tononi’s (2004, BMC Neurosci., 5, 42) Integrated Information Theory, consciousness is an integral step above perception of objects or the self. Consciousness includes the perception of abstract contents such as time, space, and magnitude, as well as post-perceptual contents drawn from memory. The present review takes this logic a step further and sketches a potential neurobiological pathway through the salience, default mode, and central executive networks that culminates in a candidate model of how duration perception and consciousness arises. Global integration is viewed as a process of Bayesian Prediction Error Minimisation according to a model put forward by Hohwy, Paton and Palmer (2016, Phenomenol. Cogn. Sci., 15, 315–335) called ‘distrusting the present’. The proposed model also expresses global integration as an intermediate stage between perception and memory that spans an approximate one second duration, an analogue of Wittmann’s (2011, Front. Integr. Neurosci., 5, 66) experienced moment.


Author(s):  
Susan Schneider

How can we determine if AI is conscious? The chapter begins by illustrating that there are potentially very serious real-world costs to getting facts about AI consciousness wrong. It then proposes a provisional framework for investigating artificial consciousness that involves several tests or markers. One test is the AI Consciousness Test, which challenges an AI with a series of increasingly demanding natural-language interactions. Another test is based on the Integrated Information Theory, developed by Giulio Tononi and others, and considers whether a machine has a high level of “integrated information.” A third test is a Chip Test, where speculatively an individual’s brain is gradually replaced with durable microchips. If this individual being tested continues to report having phenomenal consciousness, the chapter argues that this could be a reason to believe that some machines could have consciousness.


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