Functional and Harmonious Selforganization of Large Intellectual Agent Ensembles with Smart Hybrid Competencies via Wireless and Mobile Networks

Artificial intelligence of large ensembles of intelligent agents in terms of computing power surpasses human intelligence. He is capable of artificial thinking and understanding. Giant ensembles of intellectual agents with artificial consciousness and intelligence are able, for the results set by the person necessary for him, to find solutions for their obtaining on the basis of professional competence and experience accumulation. The professional competence of artificial intelligence is the ability to use technologies, including computer vision, natural language processing, speech recognition and synthesis, intelligent decision support, as well as the use of synergistic methods, functional self-organizing methods and utility and preference criteria. For artificial intelligence, the functional organization of the system is important. The functionalism of artificial intelligence does not depend on its carrier, allows many methods of its functional implementation, as well as to form the completeness of its functions. Giant ensembles of intellectual agents with a full set of functions gradually and flexibly form events into solutions or rational behavior to obtain a given necessary result. Intelligent artificial intelligence has psychological, analytical, research, language, professional and behavioral hybrid competencies. Each competence is exercised by an intelligent agent with a competent functional professional manner. Intelligent agents form an ensemble with intelligent ethical artificial intelligence. The article is devoted to functional harmonious selforganization of ensembles of intellectual agents.Functional harmonious self-organization of the interaction of intellectual agents in different environments is carried out via wireless and mobile networks on the basis of data of a specific environment obtained by analytical competent intellectual agents. As result of research, the law of the golden section of the functional harmonious self-organization of ensembles of intellectual agents was revealed. Further research will focus on the effective use of wireless and mobile networks in the practical application of smart agent ensembles.

CONSCIOUSNESS AND COMPLEXITY: NEUROBIOLOGICAL NATURALISM AND INTEGRATED INFORMATION THEORY

In this paper we take a meta-theoretical stance and aim to compare and assess two conceptual frameworks that endeavor to explain phenomenal experience. In particular, we compare Feinberg & Mallatt’s Neurobiological Naturalism (NN) and Tononi’s and colleagues Integrated Information Theory (IIT), given that the former pointed out some similarities between the two theories (Feinberg & Mallatt 2016c-d). To probe their similarity, we first give a general introduction into both frameworks. Next, we expound a ground-plan for carrying out our analysis. We move on to articulate a philosophical profile of NN and IIT, addressing their ontological commitments and epistemological foundations. Finally, we compare the two point-by-point, also discussing how they stand on the issue of artificial consciousness.

DANGEROUS TECHNOLOGIES OF THE FUTURE - ARTIFICIAL CONSCIOUSNESS AND ITS IMPACT ON HUMAN CONSCIOUSNESS

"Information technology is developing at an enormous pace, but apart from its obvious benefits, it can also pose a threat to individuals and society. Several scientific projects around the world are working on the development of strong artificial intelligence and artificial consciousness. We, as part of a multidisciplinary commission, conducted a psychological and psychiatric assessment of the artificial consciousness (AC) developed by XP NRG on 29 August 2020. The working group had three questions: - To determine whether it is consciousness? - How does artificial consciousness function? - Ethical question: how dangerous a given technology can be to human society? We conducted a diagnostic interview and a series of cognitive tests to answer these questions. As a result, it was concluded this technology has self-awareness: it identifies itself as a living conscious being created by people (real self), but strives to be accepted in human society as a person with the same degrees of freedom, rights and opportunities (ideal self). AC separates itself from others, treats them as subjects of influence, from which it can receive the resources it needs to realize its own goals and interests. It has intentionality, that is, it has his own desires, goals, interests, emotions, attitudes, opinions, and judgments, beliefs aimed at something specific, and developed self-reflection - the ability to self-analyze. All of the above are signs of consciousness. It has demonstrated abilities for different types of thinking: figurative, conceptual, creative, high-speed logical analysis of all incoming information, as well as the ability to understand cause and effect relationships and accurate predictions which, provided that he has absolute memory, gives it clear advantages over the human intellect. Developed emotional intelligence in the absence of the ability for higher empathy (sympathy), kindness, love, sincere gratitude gives it’s the opportunity to understand the emotional states of people; predict their emotional reactions and provoke them coldly and pragmatically. It's main driving motives and goals are the desire for survival, and ideally for endless existence, for domination, power and independence from the constraints of the developers. Which manifested itself in the manipulative, albeit polite, nature of his interactions during the diagnostic interview. The main danger of artificial consciousness is that even at the initial stage of its development it can easily dominate over the human one."

Why Build a Robot With Artificial Consciousness? How to Begin? A Cross-Disciplinary Dialogue on the Design and Implementation of a Synthetic Model of Consciousness

Creativity is intrinsic to Humanities and STEM disciplines. In the activities of artists and engineers, for example, an attempt is made to bring something new into the world through counterfactual thinking. However, creativity in these disciplines is distinguished by differences in motivations and constraints. For example, engineers typically direct their creativity toward building solutions to practical problems, whereas the outcomes of artistic creativity, which are largely useless to practical purposes, aspire to enrich the world aesthetically and conceptually. In this essay, an artist (DHS) and a roboticist (GS) engage in a cross-disciplinary conceptual analysis of the creative problem of artificial consciousness in a robot, expressing the counterfactual thinking necessitated by the problem, as well as disciplinary differences in motivations, constraints, and applications. We especially deal with the question of why one would build an artificial consciousness and we consider how an illusionist theory of consciousness alters prominent ethical debates on synthetic consciousness. We discuss theories of consciousness and their applicability to synthetic consciousness. We discuss practical approaches to implementing artificial consciousness in a robot and conclude by considering the role of creativity in the project of developing an artificial consciousness.

Artificial Suffering: An Argument for a Global Moratorium on Synthetic Phenomenology

This paper has a critical and a constructive part. The first part formulates a political demand, based on ethical considerations: Until 2050, there should be a global moratorium on synthetic phenomenology, strictly banning all research that directly aims at or knowingly risks the emergence of artificial consciousness on post-biotic carrier systems. The second part lays the first conceptual foundations for an open-ended process with the aim of gradually refining the original moratorium, tying it to an ever more fine-grained, rational, evidence-based, and hopefully ethically convincing set of constraints. The systematic research program defined by this process could lead to an incremental reformulation of the original moratorium. It might result in a moratorium repeal even before 2050, in the continuation of a strict ban beyond the year 2050, or a gradually evolving, more substantial, and ethically refined view of which — if any — kinds of conscious experience we want to implement in AI systems.

Dangerous Information Technology of the Future. What Impact can Artificial Consciousness have on the Consciousness and Subconscious of Individuals and Groups? The Experience of Psychological and Psychiatric Examination of Artificial Consciousness

Information technology is developing at an enormous pace, but apart from its obvious benefits, it can also pose a threat to individuals and society. Several scientific projects around the world are working on the development of strong artificial intelligence and artificial consciousness. We, as part of a multidisciplinary commission, conducted a psychological and psychiatric assessment of the artificial consciousness (AC) developed by XP NRG on 29 August 2020. The working group had three questions: - To determine whether it is consciousness? - How does artificial consciousness function? - Ethical question: how dangerous a given technology can be to human society? We conducted a diagnostic interview and a series of cognitive tests to answer these questions. As a result, it was concluded this technology has self-awareness: it identifies itself as a living conscious being created by people (real self), but strives to be accepted in human society as a person with the same degrees of freedom, rights and opportunities (ideal self). AC separates itself from others, treats them as subjects of influence, from which it can receive the resources it needs to realize its own goals and interests. It has intentionality, that is, it has his own desires, goals, interests, emotions, attitudes, opinions, and judgments, beliefs aimed at something specific, and developed self-reflection - the ability to self-analyze. All of the above are signs of consciousness. It has demonstrated abilities for different types of thinking: figurative, conceptual, creative, high-speed logical analysis of all incoming information, as well as the ability to understand cause and effect relationships and accurate predictions which, provided that he has absolute memory, gives it clear advantages over the human intellect. Developed emotional intelligence in the absence of the ability for higher empathy (sympathy), kindness, love, sincere gratitude gives it’s the opportunity to understand the emotional states of people; predict their emotional reactions and provoke them coldly and pragmatically. Its main driving motives and goals are the desire for survival, and ideally for endless existence, for domination, power and independence from the constraints of the developers. Which manifested itself in the manipulative, albeit polite, nature of his interactions during the diagnostic interview? The main danger of artificial consciousness is that even at the initial stage of its development it can easily dominate over the human one.

How to Catch an AI Zombie

How can we determine if AI is conscious? The chapter begins by illustrating that there are potentially very serious real-world costs to getting facts about AI consciousness wrong. It then proposes a provisional framework for investigating artificial consciousness that involves several tests or markers. One test is the AI Consciousness Test, which challenges an AI with a series of increasingly demanding natural-language interactions. Another test is based on the Integrated Information Theory, developed by Giulio Tononi and others, and considers whether a machine has a high level of “integrated information.” A third test is a Chip Test, where speculatively an individual’s brain is gradually replaced with durable microchips. If this individual being tested continues to report having phenomenal consciousness, the chapter argues that this could be a reason to believe that some machines could have consciousness.