How did the dead turn up to the burial? A technological and experimental approach to the late Bronze Age wooden biers from Cova des Pas (Minorca, Balearic Islands)

2015 ◽  
Vol 8 (4) ◽  
pp. 849-865 ◽  
Author(s):  
Alex Solé ◽  
Llorenç Picornell ◽  
Ethel Allué ◽  
Josep Maria Fullola
Keyword(s):  
Bronze Age ◽  
Experimental Approach ◽  
Balearic Islands ◽  
Late Bronze Age ◽  
The Dead

Pollen Signatures of a Ritual Process in the Collective Burial Cave of Cova des Pas (Late Bronze Age, Minorca, Balearic Islands, Spain)

2017 ◽  
pp. 28-43
Author(s):  
Santiago Riera Mora ◽  
Gabriel Servera-Vives ◽  
Llorenç Picornell-Gelabert ◽  
Manon Cabanis ◽  
Marzia Boi ◽  
...  
Keyword(s):  
Bronze Age ◽  
Balearic Islands ◽  
Late Bronze Age ◽  
Ritual Process ◽  
Burial Cave

Land of the Cremated Dead: On Cremation Practices in Late Bronze Age and Early Iron Age Scandinavia

2017 ◽  
Author(s):  
Lise Harvig
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Cultural Landscapes ◽  
Transition Period ◽  
Human Remains ◽  
Early Iron Age ◽  
Late Bronze Age ◽  
Gradual Change ◽  
Speed Up ◽  
The Dead

As contract archaeology has emerged and larger connected areas have been excavated since the 1990s, focus has naturally changed from single finds of graves right below plough soil or in connection to mounds, towards the study of the surrounding cultural landscapes. In the Late Bronze Age and the Pre- Roman Iron Age settlements seldom overlap grave sites. This implies that the ‘land of the dead’ was considered separate from the ‘land of the living’. Although regionally differentiated, we further gain a better understanding of many of these accumulated grave sites and their gradual change during the transition period. In many cases we see a change from a personalized commemoration of the cremated dead in the Late Bronze Age, towards a focus on the act of cremation (rather than the post-cremation human body) around the beginning of the Iron Age. The increasing commemoration of pyre remains instead of human remains and deliberate ‘cremation’ of personal belongings in the Early Iron Age indicates a shift in funeral tempi from the post-cremation deliberate burial in the Bronze Age towards the actual cremation process as the primary locus of transformation in the earliest Iron Age. Throughout time, societies have grasped death, the dead, and the duration of death in very different manners. The process of death and relating to different stages of death may be more or less ritualized, that is, subject to specific repeated rules or laws within a society. Whether used to speed up or slow down the process of transformation—for example, keeping, embalming, dismembering, or exhuming the body in various stages—these rituals help the living create death through their acts. In interpretive archaeology we analyse these meaningful acts in the past and their continuation or discontinuation. Decoding single sequences within these acts therefore helps us designate non-negotiable repetitive actions in the archaeological record, as the material evidence of shared ‘embodied knowledge’ in a given prehistoric society (Nilsson Stutz 2003, 2010). Decoding and separating past actions and post depositional disturbances—the degree of intentionality—are crucial for plausible reconstructions of post-cremation treatment of cremated human remains.

scholarly journals Imaginary Vessels in the Late Bronze Age of Gotland and South Scandinavia: Ship Settings, Rock Carvings and Decorated Metalwork

2021 ◽  
Vol 18 (1) ◽  
pp. 79-103
Author(s):  
Richard Bradley ◽  
Peter Skoglund ◽  
Joakim Wehlin
Keyword(s):  
Bronze Age ◽  
The Other ◽  
Late Bronze Age ◽  
The Sun ◽  
Close Relationship ◽  
The Dead ◽  
The Bronze Age

The paper compares the Bronze Age ship settings of Gotland with the vessels portrayed in rock carvings on the Scandinavian mainland. It also makes comparisons with the drawings of vessels on decorated metalwork of the same period. It considers their interpretation in relation to two approaches taken to the depictions of ships in other media. One concerns the use of boats to transport the sun, while the other emphasises the close relationship between seagoing vessels and the dead. A third possibility concerns the distinctive organisation of prehistoric communities on Gotland. It seems possible that the largest of the ship settings were equivalent to the Bronze Age cult houses found on the mainland and that they may even have represented the island itself.

Pathways for the Dead in the Middle and Late Bronze Age in Ireland

2017 ◽  
Author(s):  
Gabriel Cooney
Keyword(s):  
Bronze Age ◽  
Social Behaviour ◽  
Entire Population ◽  
Early Bronze Age ◽  
Late Bronze Age ◽  
Physical Treatment ◽  
Mortuary Practice ◽  
The Dead ◽  
Population Treatment ◽  
Over Time

Because of its diversity and visibility the mortuary record of the Early Bronze Age (2400–1500 cal. BC) has long dominated interpretation of that period in Ireland (e.g. Cooney and Grogan 1994; Waddell 1998; Brindley 2007) and burials from Bronze Age cemeteries represent over 70 per cent of the burial record from Irish prehistory (Murphy et al. 2010). The explosion of development-funded excavation in the period from the mid-1990s to the mid-2000s provided a settlement balance to that picture and also evidence for additional cemeteries (e.g. Grogan et al. 2007; McQuade et al. 2009). This suggests that Early Bronze Age cemeteries served as local foci for communities. From the evidence of the numbers interred over a number of generations the dead buried in the cemeteries represent what Mary Helms (1998) has usefully called the ‘distinguished dead’ from communities, not the entire population. Treatment of the dead within the cemeteries is complex and there are clear indications of change over time. Interpretative models had associated inhumation with males and a broader shift over time from inhumation to cremation relying on a view of cremation and inhumation as opposed, separate mortuary rites (e.g. Mount 1997). However, the evidence indicates a much more complex set of pathways in the postmortem treatment of the dead in which cremation and inhumation were employed as complementary mortuary rites with an increasing focus on cremation over time (e.g. Cahill and Sikora 2011). This new picture has important implications for the increasing significance of the the pyre and the transformation of the dead (Mizoguchi 1993: 232). In looking at the period after 1500 cal. BC we see continuity in aspects of mortuary practice and use of sites, but in other ways mortuary practice changed dramatically. Cremation is now the dominant mortuary rite. Burial in the Middle and Late Bronze Age (down to 600 cal. BC) has been widely discussed as less visible, and hence much less important as an aspect of social behaviour (e.g. Cooney and Grogan 1994: 144). But it is more useful to think in terms of shifting emphases in mortuary practice. In a recent discussion Lynch and O’Donnell (2007: 107) have described this period as being characterized by ‘an incredibly intricate and variable physical treatment of the dead’.

Claiming Social Identities in the Mortuary Landscape of the Late Bronze Age Communities of Macedonia

2020 ◽  
pp. 171-197
Author(s):  
Sevi Triantaphyllou ◽  
Stelios Andreou
Keyword(s):  
Bronze Age ◽  
Cultural Landscape ◽  
Social Space ◽  
Local Communities ◽  
Social Identities ◽  
Special Focus ◽  
Late Bronze Age ◽  
Burial Practices ◽  
The Social ◽  
The Dead

Burial practices in Late Bronze Age Macedonia do not manifest particularly elaborate traits in terms of grave architecture and prestigious items accompanying the dead. In contrast to practices in the southern mainland, local communities adopted subtler and less homogeneous forms of treating the deceased in an attempt to signify their particular identities in the cultural, political, and symbolic landscape. Recent research has established a special focus on descent in extramural cemeteries, such as the cist grave cemetery with multiple burials at Spathes on Mount Olympus, the tumuli of Western Macedonia and Southern Pieria, the burial enclosures of Faia Petra, and the tumuli at Exochi and Potamoi in Eastern Macedonia. In Central Macedonia, on the other hand, where tell settlements dominate the natural and symbolic landscape, burial practices possess a less prominent place in the social space. The dominant trait here seems to be the absence of formal mortuary practices. Burials may occur within the settlement without special care regarding the treatment of the dead, but with a desire to mark out the links of the deceased with particular residential groups. The handling of death in Late Bronze Age Macedonia emerges therefore as a powerful practice, which was manipulated in different modes by the living communities in order to claim a diverse set of social identities and significant properties in the diverse cultural landscape and the varied political scenery of the area.

The ways people move: mobility and seascapes in the Balearic Islands during the late Bronze Age (c. 1400–850/800bc)

2011 ◽  
Vol 43 (3) ◽  
pp. 345-363 ◽  
Author(s):  
Manel Calvo ◽  
David Javaloyas ◽  
Daniel Albero ◽  
Jaume Garcia-Rosselló ◽  
Víctor Guerrero
Keyword(s):  
Bronze Age ◽  
Balearic Islands ◽  
Late Bronze Age

scholarly journals Walking your Way to Death. Exploring the Relation Between the Location of Mycenaean Chamber Tombs and Roads in the Argolid

2019 ◽  
Vol 5 (1) ◽  
pp. 484-504
Author(s):  
Kalliopi Efkleidou
Keyword(s):  
Bronze Age ◽  
Crucial Role ◽  
Religious Beliefs ◽  
Methodological Approach ◽  
Late Bronze Age ◽  
Mobility Analysis ◽  
Actual Performance ◽  
Historical Cartography ◽  
The Dead

AbstractA persistent issue with the study of Late Bronze Age (ca. 1600–1100 BCE) chamber tombs in Mainland Greece remains our limited understanding of the factors that governed the choice of location for their construction. Mee and Cavanagh (1990) examined various parameters, such as religious beliefs, distance from settlement, the tombs’ use as territorial markers or relation to roads. They remained, however, inconclusive. The present study revisits this theme, but focuses on one of the factors formerly discussed, that is the relation of the tombs’ locations to roads. As the most extensive record of Mycenaean roads is preserved at the settlement of Mycenae in the Argolid and its hinterland, this site is considered to be the best case-study for analysis. In order to ascertain the significance of roads on the locations chosen for the chamber tombs, this paper builds a methodological approach that makes use of GIS-based mobility analysis and historical cartography. The analysis has shown that, at least at Mycenae, issues of accessibility to the tombs did not play as crucial role as the actual performance of rituals such as the funerary procession. It also sheds light on the form funerary processions probably took at Mycenae and on common notions of wheeled traffic use for the transfer of the dead to their tomb.

The Concept of Palestine: The Conception Of Palestine from the Late Bronze Age to the Modern Period

2016 ◽  
Vol 15 (2) ◽  
pp. 143-202 ◽  
Author(s):  
Nur Masalha
Keyword(s):  
Bronze Age ◽  
Old Testament ◽  
Political Geography ◽  
Classical Antiquity ◽  
Late Bronze Age ◽  
Collective Consciousness ◽  
Ancient History ◽  
Master Narratives ◽  
The Bible ◽  
School History

The Concept of Palestine is deeply rooted in the collective consciousness of the indigenous people of Palestine and the multicultural ancient past. The name Palestine is the most commonly used from the Late Bronze Age (from 1300 BCE) onwards. The name Palestine is evident in countless histories, inscriptions, maps and coins from antiquity, medieval and modern Palestine. From the Late Bronze Age onwards the names used for the region, such as Djahi, Retenu and Cana'an, all gave way to the name Palestine. Throughout Classical Antiquity the name Palestine remained the most common and during the Roman, Byzantine and Islamic periods the concept and political geography of Palestine acquired official administrative status. This article sets out to explain the historical origins of the concept of Palestine and the evolving political geography of the country. It will seek to demonstrate how the name ‘Palestine’ (rather than the term ‘Cana'an’) was most commonly and formally used in ancient history. It argues that the legend of the ‘Israelites’ conquest of Cana'an’ and other master narratives of the Bible evolved across many centuries; they are myth-narratives, not evidence-based accurate history. It further argues that academic and school history curricula should be based on historical facts/empirical evidence/archaeological discoveries – not on master narratives or Old Testament sacred-history and religio-ideological constructs.

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