scholarly journals Urban water supply infrastructure in Grudziądz (northern Poland): from the Middle Ages to the pre-modern times

Water History ◽  
2022 ◽  
Author(s):  
Wacław Kulczykowski

AbstractThis article presents the history of the water supply system in Grudziądz (Poland) over the centuries, from the Middle Ages to the end of the nineteenth century. The location of Grudziądz on the high escarpment of the Vistula River made it difficult to supply water to the town. The innovative technical facilities, such as a water-work and water supply tower had to be constructed because the gravitational waterworks could not be applied. The basis for the research was the analysis of historical sources. In this study, non-invasive methods were used (aerial prospection, LiDAR scanning and geophysical surveys with Ground Penetrating Radar), since the hydrotechnical objects are located in a functioning urban space and no excavations could be carried out. The research included: (i) the measurements, exploration and preparation of photo-documentation of the water tower, (ii) providing a digital model of the tower, (iii) finding the tunnel inside the tower, and (iv) attempting to locate the tunnel's course outside the tower.

Author(s):  
Adam J. Silverstein

Having identified (earlier in the book) that the Haman who appears in the Qur’an is in fact the Haman of Esther, this chapter seeks to explain how the rest of the Esther story was received (if at all) within Islamic culture(s). The chapter focuses on “historical” sources, in which either the history of Judaism and Jewish festivals is described—including descriptions of “Purim”—or the history of ancient Persian kings and queens (including Queen Esther) is recounted. It is shown that when Muslim authors adopted the Esther story, they also adapted it to suit their preconceived notions. The chapter also deals with an ancient Jewish midrash that resurfaced, in an elaborate version, in the middle ages. It is shown that the Muslim exegete and historian, al-Tabari, preserved a “missing link” in the midrashic chain, thereby bridging the ancient and medieval versions of the story.


2018 ◽  
Vol 938 (8) ◽  
pp. 20-27
Author(s):  
K.M. Abdullin ◽  
A.G. Sitdikov ◽  
G.M. Sayfutdinova

The information on the medieval settlement of Bish-Balt during the Khanate of Kazan, the transformation of its territory after its entry into the Moscow State and the place of the settlement in the history of shipbuilding of the Russian Empire is presented. The problems of historiography of this settlement in the Middle Ages and later period are considered. An overview of historical sources with recorded information about the settlement of Bish-Balta during the Kazan Khanate period is given. It is characterized by development of the nearby area during the foundation and operation of the Admiralty Sloboda in the city of Kazan. For the first time unknown cartographic materials are introduced into scientific circulation, the historical cartographic material on the history of the cultural heritage site “Muslim cemetery of the settlement of Bish-Balt” (XVI–XX centuries) is analyzed. The stages of localization of the cemetery on the maps and plans of the city from the first half of the XVIII to the first half of the XX century are traced.


2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

Author(s):  
Jack Tannous

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.


2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage


2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


1991 ◽  
Vol 8 (3) ◽  
pp. 409-421
Author(s):  
Ghulam-Haider Aasi

History of Religions in the WestA universal, comparative history of the study of religions is still far frombeing written. Indeed, such a history is even hr from being conceived, becauseits components among the legacies of non-Western scholars have hardly beendiscovered. One such component, perhaps the most significant one, is thecontributions made by Muslim scholars during the Middle Ages to thisdiscipline. What is generally known and what has been documented in thisfield consists entirely of the contribution of Westdm scholars of religion.Even these Western scholars belong to the post-Enlightenment era of Wsternhistory.There is little work dealing with the history of religions which does notclaim the middle of the nineteenth century CE as the beginning of thisdiscipline. This may not be due only to the zeitgeist of the modem Wstthat entails aversion, downgrading, and undermining of everything stemmingfrom the Middie Ages; its justification may also be found in the intellectualpoverty of the Christian West (Muslim Spain excluded) that spans that historicalperiod.Although most works dealing with this field include some incidentalreferences, paragraphs, pages, or short chapters on the contribution of thepast, according to each author’s estimation, all of these studies are categorizedunder one of the two approaches to religion: philosophical or cubic. All ofthe reflective, speculative, philosophical, psychological, historical, andethnological theories of the Greeks about the nature of the gods and goddessesand their origins, about the nature of humanity’s religion, its mison dsttre,and its function in society are described as philosophical quests for truth.It is maintained that the Greeks’ contribution to the study of religion showedtheir openness of mind and their curiosity about other religions and cultures ...


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


Sign in / Sign up

Export Citation Format

Share Document