Safety and daily mobilities of urban women—Methodolgies to confront the policy of “invisibility”

2019 ◽  
pp. 187-202 ◽  
Author(s):  
Tanu Priya Uteng ◽  
Yamini Jain Singh ◽  
Tiffany Lam
Keyword(s):  
Urban Women

MULHERES ARTISTAS URBANAS: OPERAÇÕES DE RESISTÊNCIA COMO POÉTICA DE DIPNOICO / Urban women artists: resistance operations as poetic of dipnoic

2020 ◽  
Vol 26 (40) ◽  
pp. 17-29
Author(s):  
Jo A-mi
Keyword(s):  
Women Artists ◽  
Urban Women ◽  
Research Process

Neste artigo, lançarei mão do conceito de Resistência como uma rede de insurreições problematizada por mulheres artistas urbanas da cena de Fortaleza-CE. A categoria Resistência tornou-se uma borda temática apre(e)ndida a partir de narrativas dessas artistas (protagonistas de ações que passei a chamar de poéticas de dipnoico) durante processo de pesquisa que vem dialogando com discussões tecidas por Suely Rolnik (2018).Palavras-chave: Mulheres; Resistência; Insurreição; Narrativas; Poéticas.AbstractIn this article, I will use the concept of Resistance as a network of insurgencies problematized by women urban artists from the Fortaleza-CE scene. The Resistance category became a thematic differential learned and apprehended  from the narratives of these artists (protagonists of actions that I started to call dipnoic poetics) during a research process that has been dialoguing with discussions made by Suely Rolnik (2018).Keywords: Women; Resistance; Insurrection; Narratives; Poetic.

Gender, Geography, and Justice: Behavioral Health Needs and Mental Health Service Use Among Women in Rural Jails

2021 ◽  
pp. 009385482110175
Author(s):  
Erin B. Comartin ◽  
Amanda Burgess-Proctor ◽  
Jennifer Harrison ◽  
Sheryl Kubiak
Keyword(s):  
Mental Health ◽  
Behavioral Health ◽  
Rural Women ◽  
Service Use ◽  
Urban Women ◽  
Health Needs ◽  
Mental Health Service Use ◽  
Urban Men ◽  
Health Need ◽  
To Receive

This multi-jail study examines the behavioral health needs and service use in a sample of 3,787 individuals in jail, to compare women in rural jails to their gender and geography counterparts (that is rural men, urban women, and urban men). Compared to urban women (17.9%, n = 677), rural men (18.2%, n = 690), and urban men (56.1%; n = 2,132), rural women (7.6%, n = 288) had significantly higher odds of serious mental illness and co-occurring mental health and substance use disorders. Rural woman were nearly 30 times more likely to receive jail-based mental health services; however, a discrepancy between screened mental health need (43.1%, n = 124) and jail-identified mental health need (8.4%, n = 24) shows rural women are severely under-identified compared to their gender/geography counterparts. These findings have implications for the changing nature of jail populations and suggests the need to improve behavioral health identification methods.

Hi-tech Sexism? Evidence from Bangladesh

2020 ◽  
Vol 20 (3) ◽  
Author(s):  
Nazmul Hoque ◽  
Bryan L. Boulier
Keyword(s):  
Sex Determination ◽  
Birth Interval ◽  
Urban Women ◽  
Hazard Model ◽  
Modern Technology ◽  
Son Preference ◽  
Birth Intervals ◽  
Selective Abortion ◽  
China And India ◽  
Missing Women

AbstractWith the advent of modern technology for fetal sex determination, selective abortion is found to be responsible for a significant number of “missing women” in countries like China and India. Using a competing risk hazard model, we investigate whether son preference translates into selective abortion and accounts for any of the “missing women” in Bangladesh. Data suggest that son preference leads to shorter birth intervals if previous births are girls. For example, if the first birth is a girl, the odds of having another child each quarter is about 15% higher and the birth interval is about 2 months shorter for more educated urban women in recent years (1990–2011). However, there is no evidence that selective abortion contributes to missing women in Bangladesh.

Health and Rural Context Among Victims of Partner Abuse: Does Justice Matter?

2016 ◽  
Vol 33 (1) ◽  
pp. 64-82 ◽  
Author(s):  
Robert Walker ◽  
T. K. Logan
Keyword(s):  
Procedural Justice ◽  
Rural Women ◽  
Partner Violence ◽  
Urban Areas ◽  
Urban Women ◽  
Well Being ◽  
Protective Order ◽  
Protective Orders ◽  
The Impact ◽  
Health And Well Being

Research typically compartmentalizes health and justice as separate areas of study. However, the current health literature on inequality suggests the two concepts are overlapping. For victims of partner violence, procedural justice (defined in this article as access to protective orders and enforcement of protective orders) potentially provides a step toward improved health and well-being by improving safety. There has been limited research examining these factors in rural compared with urban areas. This study examines the impact of procedural justice on health and well-being through interviews with rural and urban women 6 months prior to, and 6 months after, obtaining a protective order. Consistent with other literature, rural women who were victims of partner violence reported worse health, higher stress, and higher Stress-Related Consequences Scale scores compared with urban women. Women’s reported health consequences were related to the interaction of perceived ineffectiveness of the protective orders and their rural/urban environment. Thus, the perceived effectiveness of procedural justice may play an important role in alleviating victims’ safety, health, and well-being, all of which are components of contemporary views of justice.

Reflections on Slavery, Seclusion and Female Labor in the Maradi Region of Niger in the Nineteenth and Twentieth Centuries

1994 ◽  
Vol 35 (1) ◽  
pp. 61-78 ◽  
Author(s):  
Barbara M. Cooper
Keyword(s):  
Urban Women ◽  
Colonial Period ◽  
Northern Nigeria ◽  
Female Labor ◽  
Men And Women ◽  
Post Colonial ◽  
Goods And Services ◽  
Plantation Slavery ◽  
Nineteenth And Twentieth Centuries ◽  
Female Slaves

This essay argues that female participation in agriculture and limited seclusion in Maradi (Niger) today do not stem from the absence of agricultural slavery in the pre-colonial period but rather result from the resistance of the Katsinawa élite to the Islamic reforms of the Sokoto Caliphate and from the absence of rimji (plantation) slavery in the region. The abolition of slavery did not mark a watershed in the rise of seclusion, as M. G. Smith argues was the case in Nigeria, but rather triggered a series of reformulations of marriage and female hierarchy. Semi-legitimate and legitimate polygynous marriages permitted men and women of the wealthier classes to retain the labor of former female slaves as ‘concubines’ and later enabled them to use junior wives to perform the duties once carried out by slaves. Women countered the ambiguities of such marriages by asserting their worth through wedding ritual and later by adopting the veiling of élite women. As economic and cultural ties with northern Nigeria grew during the colonial and post-colonial periods, and as goods and services reduced some of the labor demands upon urban women, seclusion gained in popularity. By acquiescing to the dependency implicit in purdah women could protect themselves from the labor demands of others and could sometimes free themselves up to earn independent incomes of their own. Thus the recent adoption of seclusion in Maradi has not arisen out of a unilateral decision on the part of newly freed women to adopt seclusion as a sign of status, as Smith claimed for Northern Nigeria, but resulted instead from of a series of redefinitions, contestations and negotiations of marriage in which both men and women have been active.

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