scholarly journals Analysis, Integration and Modeling of the Earth System (AIMES): Advancing the post-disciplinary understanding of coupled human–environment dynamics in the Anthropocene

Anthropocene ◽  
2015 ◽  
Vol 12 ◽  
pp. 99-106 ◽  
Author(s):  
David Schimel ◽  
Kathy Hibbard ◽  
Duarte Costa ◽  
Peter Cox ◽  
Sander van der Leeuw
Author(s):  
Carole L. Crumley

Recent, widely recognized changes in the Earth system are, in effect, changes in the coupled human–environment system. We have entered the Anthropocene, when human activity—along with solar forcing, volcanic activity, precession, and the like—must be considered a component (a ‘driver’) of global environmental change (Crutzen and Stoermer 2000; Levin 1998). The dynamic non-linear system in which we live is not in equilibrium and does not act in a predictable manner (see Fairhead, chapter 16 this volume for further discussion of non-equilibrium ecology). If humankind is to continue to thrive, it is of utmost importance that we identify the ideas and practices that nurture the planet as well as our species. Our best laboratory for this is the past, where long-, medium-, and short-term variables can be identified and their roles evaluated. Perhaps the past is our only laboratory: experimentation requires time we no longer have. Thus the integration of our understanding of human history with that of the Earth system is a timely and urgent task. Archaeologists bring two particularly useful sets of skills to this enterprise: how to collaborate, and how to learn from the past. Archaeology enjoys a long tradition of collaboration with colleagues in both the biophysical sciences and in the humanities to investigate human activity in all planetary environments. Archaeologists work alongside one another in the field, live together in difficult conditions, welcome collaboration with colleagues in other disciplines—and listen to them carefully—and tell compelling stories to an interested public. All are rare skills and precious opportunities. Until recently few practitioners of biophysical, social science, and humanities disciplines had experience in cross-disciplinary collaboration. Many scholars who should be deeply engaged in collaboration to avert disaster (for example, specialists in tropical medicine with their counterparts in land use change) still speak different professional ‘languages’ and have very different traditions of producing information. C. P. Snow, in The Two Cultures (1993 [1959]), was among the first to warn that the very structure of academia was leading to this serious, if unintended, outcome.


2017 ◽  
Vol 4 (3) ◽  
Author(s):  
Jonee Kulman Brigham

This article explores, in four main sections, the idea of designing and applying human-environment paradigms. First, Caring Ecology criteria for human-environment paradigms are proposed that combine the principles of caring in Partnership Studies, with compatible ecological conceptions of humans’ dependent and integrated relationship within Earth systems. Next, these criteria are used to evaluate the strengths and weaknesses of five environmental paradigms which sets the stage for the following section critiquing the current “Anthropocene” paradigm and proposing a counter-paradigm: the “Apprenticene.” Paradigms suggest roles and actions and “Apprenticene Practices” are proposed, calling for humans to see our dependence on Earth systems, heal our story as we accept past failures, and learn by apprenticing ourselves to the Earth system. Finally, these Apprenticene Practices are illustrated in an example of a creative practice called Earth Systems Journey that engages youth with an integrated experience of their human-natural environment. The paper concludes with reflections on how Partnership Studies and ecological principles can work together to support a thriving future for humans and the rest of nature.


2018 ◽  
Author(s):  
Dieter Gerten ◽  
Martin Schönfeld ◽  
Bernhard Schauberger

Abstract. While humanity is altering planet Earth at unprecedented magnitude and speed, representation of the cultural driving factors and their dynamics in models of the Earth system is limited. In this review and perspectives paper, we argue that more or less distinct environmental value sets can be assigned to religion – a deeply embedded feature of human cultures, here defined as collectively shared belief in something sacred. This assertion renders religious theories, practices and actors suitable for studying cultural facets of anthropogenic Earth system change, especially regarding deeper, non-materialistic motivations that ask about humans' self-understanding in the Anthropocene epoch. We sketch a modelling landscape and outline some research primers, encompassing the following elements: (i) extensions of existing Earth system models by quantitative relationships between religious practices and biophysical processes, building on databases that allow for (mathematical) formalisation of such knowledge, (ii) design of new model types that specifically represent religious morals, actors and activities as part of coevolutionary human-environment dynamics, and (iii) identification of research questions of humanitarian relevance that are underrepresented in purely economic-technocratic modelling and scenario paradigms. While this analysis is by necessity heuristic and semi-cohesive, we hope that it will act as a stimulus for further, interdisciplinary and systematic research on the immaterial dimension of humanity's imprint on the Earth system, both qualitatively and quantitatively.


2018 ◽  
Vol 9 (2) ◽  
pp. 849-863 ◽  
Author(s):  
Dieter Gerten ◽  
Martin Schönfeld ◽  
Bernhard Schauberger

Abstract. While humanity is altering planet Earth at unprecedented magnitude and speed, representation of the cultural driving factors and their dynamics in models of the Earth system is limited. In this review and perspectives paper, we argue that more or less distinct environmental value sets can be assigned to religion – a deeply embedded feature of human cultures, here defined as collectively shared belief in something sacred. This assertion renders religious theories, practices and actors suitable for studying cultural facets of anthropogenic Earth system change, especially regarding deeper, non-materialistic motivations that ask about humans' self-understanding in the Anthropocene epoch. We sketch a modelling landscape and outline some research primers, encompassing the following elements: (i) extensions of existing Earth system models by quantitative relationships between religious practices and biophysical processes, building on databases that allow for (mathematical) formalisation of such knowledge; (ii) design of new model types that specifically represent religious morals, actors and activities as part of co-evolutionary human–environment dynamics; and (iii) identification of research questions of humanitarian relevance that are underrepresented in purely economic–technocratic modelling and scenario paradigms. While this analysis is by necessity heuristic and semi-cohesive, we hope that it will act as a stimulus for further interdisciplinary and systematic research on the immaterial dimension of humanity's imprint on the Earth system, both qualitatively and quantitatively.


PAGES news ◽  
2010 ◽  
Vol 18 (2) ◽  
pp. 55-57 ◽  
Author(s):  
Cathy Whitlock ◽  
Willy Tinner
Keyword(s):  

2017 ◽  
Author(s):  
Caroline A. Masiello ◽  
◽  
Jonathan J. Silberg ◽  
Hsiao-Ying Cheng ◽  
Ilenne Del Valle ◽  
...  

2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Alexandra Schoenle ◽  
Manon Hohlfeld ◽  
Karoline Hermanns ◽  
Frédéric Mahé ◽  
Colomban de Vargas ◽  
...  

AbstractHeterotrophic protists (unicellular eukaryotes) form a major link from bacteria and algae to higher trophic levels in the sunlit ocean. Their role on the deep seafloor, however, is only fragmentarily understood, despite their potential key function for global carbon cycling. Using the approach of combined DNA metabarcoding and cultivation-based surveys of 11 deep-sea regions, we show that protist communities, mostly overlooked in current deep-sea foodweb models, are highly specific, locally diverse and have little overlap to pelagic communities. Besides traditionally considered foraminiferans, tiny protists including diplonemids, kinetoplastids and ciliates were genetically highly diverse considerably exceeding the diversity of metazoans. Deep-sea protists, including many parasitic species, represent thus one of the most diverse biodiversity compartments of the Earth system, forming an essential link to metazoans.


2019 ◽  
Vol 9 (1) ◽  
pp. 111-126
Author(s):  
A. F. Purkhauser ◽  
J. A. Koch ◽  
R. Pail

Abstract The GRACE mission has demonstrated a tremendous potential for observing mass changes in the Earth system from space for climate research and the observation of climate change. Future mission should on the one hand extend the already existing time series and also provide higher spatial and temporal resolution that is required to fulfil all needs placed on a future mission. To analyse the applicability of such a Next Generation Gravity Mission (NGGM) concept regarding hydrological applications, two GRACE-FO-type pairs in Bender formation are analysed. The numerical closed loop simulations with a realistic noise assumption are based on the short arc approach and make use of the Wiese approach, enabling a self-de-aliasing of high-frequency atmospheric and oceanic signals, and a NRT approach for a short latency. Numerical simulations for future gravity mission concepts are based on geophysical models, representing the time-variable gravity field. First tests regarding the usability of the hydrology component contained in the Earth System Model (ESM) by the European Space Agency (ESA) for the analysis regarding a possible flood monitoring and detection showed a clear signal in a third of the analysed flood cases. Our analysis of selected cases found that detection of floods was clearly possible with the reconstructed AOHIS/HIS signal in 20% of the tested examples, while in 40% of the cases a peak was visible but not clearly recognisable.


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