Choledochal cysts surgical management: Retrospective and historical comparative analysis

Author(s):  
Paula Pastor ◽  
Juan Ocaña ◽  
Alberto González ◽  
Jordi Nuñez ◽  
Alba García ◽  
...  
HPB ◽  
2021 ◽  
Vol 23 ◽  
pp. S937
Author(s):  
P. Pastor Peinado ◽  
J. Ocaña Jiménez ◽  
P. Muñoz ◽  
J.M. Fernández-Cebrián ◽  
J. Nuño

1994 ◽  
Vol 167 (5) ◽  
pp. 497-500 ◽  
Author(s):  
Charles H. Scudamore ◽  
Alan W. Hemming ◽  
Julian P. Teare ◽  
J.Steven Fache ◽  
Sigfried R. Erb ◽  
...  

Author(s):  
Jana Zīle

One of the oldest and most dangerous criminal offences is hooliganism, i.e. an unlawful offence with intention to violate a public order, disrupt the peace of inhabitants or create a disorder. Disturbers of public recreation, as well as those who commit offences against other people are often referred to as hooligans in social life. Today, hooliganism is still considered as one of the most common types of criminal offences, although the number of these offences tend to decrease. Considering the legal issues related to hooliganism as important and topical, I have chosen this subject for this article. The publication will deal with the following issues: the criminal judicial understanding of the concept ‘hooliganism’; the types of hooliganism – petty hooliganism as an administrative violation, criminally punishable hooliganism; as well as the prevention of hooliganism – general and special. The methodological basis of the research is composed of a dialectic method of scientific examination, method of general theoretical analysis (analysis, synthesis, abstraction, induction, deduction) and individual scientific (special) methods such as historical, comparative analysis.


2020 ◽  
Vol 3 (2) ◽  
pp. 107
Author(s):  
Oleh Boiko

The study is carried out in line with general problems of the history of state- church relations in the conditions of the Soviet totalitarian system. For a long time modern historiography did not pay proper attention to anti-religious politics in the USSR in 1939–1941, both at general and regional levels. Most scholars avoided themes related to repressive policy regarding worshipers in the years following the Great Terror, and some even noted the liberalization of the course of the Soviet leadership in the field of religion and church on the eve of the German-Soviet war, which began in June 1941. The purpose of the study is to highlight political repressions against the clergy and believers of various Christian denominations in Dnipropetrovsk region in 1939–1942. Research methods: problem-chronological, historical-genetic, historical-comparative, analysis, synthesis. The main results of the work. The process of preparation and further implementation of repressions of the clergy and active believers of various religious groups of Dnipropetrovsk region in 1939–1942 is highlighted. Dozens of convicted worshipers and “sectarians” are identified by name. Nature of accusations and peculiarities of imposed sentences are determined. The course of collective cases fabricated by the NKVD bodies against the Orthodox clergy is shown. Repressive measures of the authorities in the initial period of the German-Soviet war are analyzed. The continuity of the state anti-religious course and the use of terror until 1942 is proved. The originality of the work is in the use and analysis of numerous previously unknown archival documents which helped to disclose the formulated scientific problem. Practical value: despite the regional limitations of the study, the materials of the article are useful not only to local historians, but also to church historians for further development of the problems in the outlined chronological framework. Type of article: analytical.


2020 ◽  
pp. 39-60
Author(s):  
Lech M. Nijakowski

The article aims to present the mechanisms of collectivist logic as it functions in three areas: (1) in the historical comparative analysis of genocides – the basic method of genocidestudies; (2) in the activities of the organizations of victims and survivors, as well as in actions undertaken by animal rights activists; (3) in nationalist discourses and in the politics of memory. Collectivist logic is a set of operations that address human communities – groups of individuals linked together by significant social bonds and interests, and perceived as culturally distinctive – as the subject of history. As a result of the application of such logic, we may think about collective guilt and collective merit. The article discusses the advantages and disadvantages of historical comparative analysis as an essential methodological tool of genocide studies. The argument further focuses upon the use of the symbolic capital attributed to the term “genocide” in studies involving analyses comparing other crimes – as well as the industrial exploitation of animals – to genocides. Finally, the author describes the relationship between the state policy of memory, nationalist discourses, and the academic integrity of genocide scholars.


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