The Liberation of non-Muslim Women and Children in Turkey

Zabel Essayan’s incisive report, “The Liberation of non-Muslim Women and Children in Turkey” (1919), documents how the Ottoman government and its proxies targeted women and children with specific forms of genocidal violence. Written in the immediate aftermath from a position of exile, the report is translated in its entirety into English and interpreted for its value to recent developments in gender and genocide studies. While the report has been discussed by scholars as a document of witness, rarely has Zabel’s writing been examined in depth for its analysis of specific forms of sexual atrocity central to genocidal design nor as an explicitly feminist text that calls for Armenian women to assume a central role in the post-war recuperation effort.

Book Review: An Indigenous Peoples' History Of The United States

Roxanne Dunbar-Ortiz's, An Indigenous Peoples' History Of The United States, confronts the reality of settler-colonialism and genocide as foundational to the United States. It reconstructs and reframes the consensual narrative from the Native Indian perspective while exposing indoctrinated myths and stereotypes. This masterful and riveting journey provides truth and paths towards the future progress for all peoples. It is a must read and belongs in every classroom, home, library, and canon of genocide studies.

COMPARATIVE ANALYSIS OF STAGES AND METHODS OF ARMENIAN GENOCIDE IN THE OTTOMAN EMPIRE AND TUTSI GENOCIDE IN RWANDA

In genocide studies, for a more comprehensive, objective study of genocide committed against victim groups, the method of comparative analysis is used, which allows to identify both similarities and features between different examples of this crime. In the framework of the article, a comparative analysis of the stages and methods of the Armenian-Tutsi genocides was made. The choice of the Rwandan genocide as a subject of comparison with the Armenian Genocide is due to the fact that, unlike the organizers of the Armenian Genocide in the Ottoman Empire, who were convicted by Turkish military tribunals, the organizers of the Tutsi genocide in Rwanda were prosecuted by the International Tribunal, created by the UN Security Council in 1994. Revealing the similarities between the stages and methods of committing two identical crimes will provide an opportunity to reveal the precedent of condemning the Rwandan Genocide in the International Tribunal and the possibilities of applying it to the Armenian Genocide case in the future in an international court. As a result of the comparative analysis of the stages of the two genocides, the methods of implementation, in addition to many similarities, significant differences were registered, from which we have separated the following: 1. In order to end the Armenian Genocide, the Turkish authorities chose the period of World War II, when influential world politicians were engaged in hostilities on different fronts of the war and they would not be able to intervene and prevent its implementation, while the Tutsi genocide in Rwanda took place during the civil war that broke out in this country. 2. If the Russian Caucasus Army was an obstacle to the criminal policy of genocide of the Armenian population of the Ottoman Empire, which during the hostilities on the RussianTurkish front with the support of Armenian volunteer units occupied the provinces of Erzurum, Van, Bitlis in Western Armenia, as well as Trabzon. The complete extermination of the Tutsis in Rwanda was halted by the advance of their military formation, the Rwandan Patriotic Front (RWF), which managed to enter the capital, Kigali, to end the Houthi regime's criminal policy against the Tutsis. Unlike the RSF, the Armenian volunteer detachments in the Russian Caucasus Army did not act independently, they were not a military force capable of stopping the genocidal policy of the Ottoman Empire against the Armenian population. 3. The presence of the Russian Caucasus Army in some parts of Western Armenia, which was to some extent a guarantee of security for the genocidal Armenian population, as well as the Russian-Turkish front line, only temporarily stopped the continuation of the criminal policy of the Turkish authorities towards Armenians. During the revolutionary upheavals in Russia in 1917, the Russian Caucasian army was demoralized and disbanded, after which the Turkish authorities were able to continue the policy of the Armenian Genocide not only in the territories of Western Armenia formerly controlled by Russian troops, but also in Eastern Armenia and the Caucasus. The same can be said about Cilicia, when after the departure of the French troops, the Kemalists had the opportunity to continue the policy of genocide against the Armenians of Cilicia.

Book Review: Scorched Earth: Environmental Warfare as a Crime Against Humanity and Nature

The subtitle of Emmanuel Kreike’s Scorched Earth foreshadows the goal of this impressive and comprehensive contribution to the field. His goal is to chip away at the Nature-Culture dichotomy that he argues drives, and limits, much of the analysis that is produced of historical, and modern, warfare. Kreike uses the concept of environcide, which he defines as “intentionally or unintentionally damaging, destroying, or rendering inaccessible environmental infrastructure”, and argues that the traditional assumptions about nature and culture in the study of warfare obscure the importance of the natural world in determining who lives and who dies. For the field of genocide studies, Kreike’s work promotes the analysis of mass violence and potentially genocidal conflicts by looking not simply at actions taken by perpetrators directly against victims, but also at a litany of actions that perpetrators might take that could reasonably result in mass death, joining those in the field who promote a shift in the definition of genocide that includes actions that do not simply meet the definition of dolus specialis to also those that demonstrate dolus eventualis. While confiscating food and burning fields may not fit our current understanding of genocidal acts, they can certainly have the same eventual outcome as the use of machine guns and poison gas. And, recent scholars of risk factors do note the importance of “crises, resource scarcity, population pressure, natural disasters” as increasing the likelihood of genocide.

Pinpointing Patterns of Violence: A Comparative Genocide Studies Approach to Violence Escalation in the Ukrainian Holodomor

This article utilizes the case study of the 1930s Ukrainian Holodomor, an artificially induced famine under Joseph Stalin, to advance comparative genocide studies debates regarding the nature, onset, and prevention of large-scale violence. Fieldwide debates question how to 1) distinguish genocide from other forms of large-scale violence and 2) trace genocides as unfolding processes, rather than crescendoing events. To circumvent unproductive definitional arguments, methodologies that track large-scale violence according to numerically-based thresholds have substituted for dynamics-based analyses. Able to address aspects of the genocide puzzle, these methodologies struggle to incorporate cross-cultural contextual variation or elicit ripe moments for specific, real-time interventions. Demonstrating how genocide’s precise, changing dynamics can be mapped over its duration, I present and apply a new mixed methods methodology, affirming that historical cases can inform modern prevention efforts. By coding 1932–1933 Ukraine-specific correspondences to/from Stalin, I pinpoint the precise moment when genocidal intent and victim selection overlaps.

Complicating Genocide: Missing Indigenous Women’s Stories

Having existed for centuries, genocide is a criminal practice that aims to destroy in whole or in part a population from a particular ethnic, racial, and religious background. The study of genocide is one that builds on historic cases of genocidal violence. Specifically, it takes on various approaches to examine genocidal crime, the intent of genocide, and how the motivation to cause physical pain and harm is knowingly implemented as a strategy of war, a tool of colonization, and a government policy of progress and modernization. Predominantly the scholarship on genocide can be summarized into three methodological approaches: (a) the theoretical that emphasizes the historic context of the crime; (b) the legal that draws from the United Nations Genocide Convention; and (c) the applied perspective that focuses on specific cases of genocide using the theoretical and legal lens. Recently, in the 21st century, genocide studies involving Indigenous populations has gained more traction as governments have been forced to recognize their own involvement in genocide, such as the forced removal of children in Canada and Australia from Indigenous families in efforts to assimilate them to the majority culture. Among this group, however, the Indigenous populations of the Americas, specifically the Indigenous women, have been further targeted for genocide more than other communities of color due to their historic relations with settler-colonial and postconquest emerging societies. The experiences of Indigenous women and their genocides involving sexual violence and coercive sterilization practices are the missing story in the genocide literature.

Agrarian Marxism, Animal Geographies, and non-human labor in Democratic Kampuchea

Between 1975 and 1979, the Communist Party of Kampuchea (CPK) embarked on a genocidal program of sweeping economic, social, and political change. In an effort to modernize Democratic Kampuchea, as Cambodia was renamed, CPK officials forced the entire populace to clear forests; build dams, canals, and reservoirs; and grow rice in an effort to accumulate rapidly the necessary capital for industrialization. In doing so, upwards of two million people died from disease, hunger and malnutrition, torture, and execution. The broad coordinates of the genocide are well-established. To date, however, no scholarship has examined critically the role of non-human animals in the agricultural transformations initiated during the Cambodian genocide. Drawing on two bodies of scholarship, Agrarian Marxism and Animal Geographies, in this paper we examine the role of draught animals in the regime’s plans to build an economy around agricultural expansion and rice production for export. Specifically, we trace the new productive relationships into which Cambodia’s water buffalo and oxen became enmeshed, and the structures of violence within which these animals played an essential part. We find not only that the work of draught animals materially contributed to the CPK’s plans for state-building, but in the process, the new state–animal relationship became an exemplar of the idealized relationship between the CPK and its human laborers. We conclude that the human–animal relationship provides key insights into the mass violence that transpired in Democratic Kampuchea under the Khmer Rouge and to this end encourage future engagement with interspecies relationships in the Cambodian context and in genocide studies more broadly.