Approach for Rhinoplasty in African Descendants

2021 ◽  
Vol 29 (4) ◽  
pp. 575-588
Author(s):  
Lucas G. Patrocinio ◽  
Tomas G. Patrocinio ◽  
Jose A. Patrocinio
Keyword(s):  
2019 ◽  
Vol 120 (7) ◽  
pp. 11955-11964 ◽  
Author(s):  
Jian Wang ◽  
Wei Yuan ◽  
Chuang Yue ◽  
Feng Dai ◽  
Shenglin Gao ◽  
...  

2020 ◽  
Author(s):  
Cesar Fortes-Lima ◽  
Paul Verdu

Abstract During the Trans-Atlantic Slave Trade (TAST), around twelve million Africans were enslaved and forcibly moved from Africa to the Americas and Europe, durably influencing the genetic and cultural landscape of a large part of humanity since the 15th century. Following historians, archaeologists, and anthropologists, population geneticists have, since the 1950’s mainly, extensively investigated the genetic diversity of populations on both sides of the Atlantic. These studies shed new lights into the largely unknown genetic origins of numerous enslaved-African descendant communities in the Americas, by inferring their genetic relationships with extant African, European, and Native American populations. Furthermore, exploring genome-wide data with novel statistical and bioinformatics methods, population geneticists have been increasingly able to infer the last 500 years of admixture histories of these populations. These inferences have highlighted the diversity of histories experienced by enslaved-African descendants, and the complex influences of socio-economic, political, and historical contexts on human genetic diversity patterns during and after the slave trade. Finally, the recent advances of paleogenomics unveiled crucial aspects of the life and health of the first generation of enslaved Africans in the Americas. Altogether, human population genetics approaches in the genomic and paleogenomic era need to be coupled with history, archaeology, anthropology, and demography in interdisciplinary research, to reconstruct the multifaceted and largely unknown history of the TAST and its influence on human biological and cultural diversities today. Here, we review anthropological genomics studies published over the past 15 years and focusing on the history of enslaved-African descendant populations in the Americas.


Author(s):  
Abraham Smith

The chapter explores the motivations for the use of the Christian Bible in distinctive temporal arcs within African American culture. Initially, the chapter acknowledges the oddity of an African American affinity with the Bible because that Bible was deployed to support the enslavement and perpetual exploitation of African descendants in the British colonies that later became the United States. Then, it articulates three reasons for the aforementioned affinity: the availability of the Bible (especially the King James Bible) to provide a language world for personal and collective expression; the versatility or pliability of the Bible in the imagination of African Americans as they repeatedly and creatively read their own identities through the struggles of the characters of the Bible; and the perceived persuasiveness of the Bible in some of the heated debates with which the larger US public has been engaged since its inception.


Renal Failure ◽  
2018 ◽  
Vol 40 (1) ◽  
pp. 22-29 ◽  
Author(s):  
Elisângela Milhomem dos Santos ◽  
Dyego José de Araújo Brito ◽  
Isabela Leal Calado ◽  
Ana Karina Teixeira França ◽  
Joyce Santos Lages ◽  
...  

Author(s):  
Celeste Vaughan Curington

Abstract A body of scholarship interrogates conventional notions of citizenship, viewing full social inclusion beyond formal status and as a matter of belonging. This paper integrates the perspective of anti-Blackness with that of belonging and theorizes anti-Black non-belonging. Based on more than a year of fieldwork in the Lisbon metropolitan area, I illustrate how the reality of anti-Black non-belonging in Portugal means that African-descendant women are vulnerable to racist, everyday practices in public space that impact their individual and group reality and feelings of national belonging. Employing a counter narrative methodology, I argue that Cape Verdean women’s narratives of anti-Black non-belonging illustrate the agentic strategy that they deploy to carve our alternative modes of belonging as they navigate their everyday lives. Their accounts illustrate the continued need for African-descendant women to draw from their everyday knowledge of domination to employ resistance, whether through their own parenting or through their own reactionary voices in public space. Anti-Black non-belonging is therefore both a form of racialization and a matter of resistance; as African-descendent women are racialized as foreign, non-being, and out of place, they also challenge the ideology of Portuguese anti-racialism that places Africans and African descendants outside of European citizenry.


2020 ◽  
Vol 65 (S28) ◽  
pp. 117-144 ◽  
Author(s):  
Mariana L.R. Dantas ◽  
Douglas C. Libby

AbstractLate eighteenth- and early nineteenth-century Minas Gerais was heavily reliant on its slave labor force and invested in the social order shaped by slavery. The main systematic challenge to slavery was discrete negotiations of manumission that resulted in the freedom of a few individual slaves. This practice fueled the expansion of a free population of African descendants, who congregated most visibly in the captaincy's urban centers. Through an examination of manumission stories from two African-descendant families in the towns of Sabará and São José, this article underscores the relevance of family ties and social networks to the pursuit and experience of freedom in the region. As slavery remained entrenched in Brazil, despite Atlantic abolitionist efforts elsewhere, urban families’ pursuit and negotiation of manumissions shaped a historical process that naturalized the idea and possibility of black freedom.


Author(s):  
Lazare Manirankunda ◽  
Aletha Wallace ◽  
Charles Ddungu ◽  
Christiana Nöstlinger

HIV-related stigma and discrimination are recognized barriers to HIV prevention, testing and treatment among people of Sub-Saharan African descent (SSA) origin living in Belgium, but insights into HIV related-stigma mechanisms and outcomes are lacking for this population with high HIV prevalence. Guided by Earnshaw and Chaudoir’s stigma framework (2009), we conducted this qualitative study using 10 focus-groups with 76 SSA community members and 20 in-depth interviews with SSA descendants living with HIV to explore specific HIV-stigma mechanisms and outcomes and underlying drivers. Inductive and deductive thematic analysis showed high degrees of stigma among SSA communities driven by fear of HIV acquisition and misconceptions in a migration context, negatively affecting SSA descendants living with HIV. The results allowed for contextualization of the framework: At the community level, prejudices and stereotypes were major stigma mechanisms, while physical distancing, gossips, sexual rejection, violence and increased HIV prevalence emerged as stigma outcomes. Among SSA descendants living with HIV, enacted, anticipated and internalized stigmas were validated as stigma mechanisms, with witnessed stigma as an additional mechanism. Self-isolation, community avoidance and low utilization of non-HIV specialized healthcare were additional outcomes. These results are relevant for tailoring interventions to reduce HIV-related stigma.


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