“WE SPEAK BACK!”

2020 ◽  
pp. 1-26
Author(s):  
Celeste Vaughan Curington
Keyword(s):  
Public Space ◽  
Social Inclusion ◽  
Cape Verdean ◽  
National Belonging ◽  
Everyday Practices ◽  
Women's Narratives ◽  
Counter Narrative ◽  
African Descendants ◽  
Narrative Methodology ◽  
Everyday Knowledge

Abstract A body of scholarship interrogates conventional notions of citizenship, viewing full social inclusion beyond formal status and as a matter of belonging. This paper integrates the perspective of anti-Blackness with that of belonging and theorizes anti-Black non-belonging. Based on more than a year of fieldwork in the Lisbon metropolitan area, I illustrate how the reality of anti-Black non-belonging in Portugal means that African-descendant women are vulnerable to racist, everyday practices in public space that impact their individual and group reality and feelings of national belonging. Employing a counter narrative methodology, I argue that Cape Verdean women’s narratives of anti-Black non-belonging illustrate the agentic strategy that they deploy to carve our alternative modes of belonging as they navigate their everyday lives. Their accounts illustrate the continued need for African-descendant women to draw from their everyday knowledge of domination to employ resistance, whether through their own parenting or through their own reactionary voices in public space. Anti-Black non-belonging is therefore both a form of racialization and a matter of resistance; as African-descendent women are racialized as foreign, non-being, and out of place, they also challenge the ideology of Portuguese anti-racialism that places Africans and African descendants outside of European citizenry.

scholarly journals Governing Nonconformity: Gender Presentation, Public Space, and the City in New Order Indonesia

2021 ◽  
pp. 1-20
Author(s):  
Benjamin Hegarty
Keyword(s):  
Public Space ◽  
Gender Nonconformity ◽  
The Body ◽  
New Order ◽  
Sexual Morality ◽  
National Belonging ◽  
Femininity And Masculinity ◽  
Gender Presentation ◽  
The Right ◽  
The City

The regulation of public space is generative of new approaches to gender nonconformity. In 1968 in Jakarta, the capital of Indonesia, a group of people who identified as wadam—a new term made by combining parts of Indonesian words denoting “femininity” and “masculinity”—made a claim to the city's governor that they had the right to appear in public space. This article illustrates the paradoxical achievement of obtaining recognition on terms constituted through public nuisance regulations governing access to and movement through space. The origins and diffuse effects of recognition achieved by those who identified as wadam and, a decade later, waria facilitated the partial recognition of a status that was legal but nonconforming. This possibility emerged out of city-level innovations and historical conceptualizations of the body in Indonesia. Attending to the way that gender nonconformity was folded into existing methods of codifying space at the scale of the city reflects a broader anxiety over who can enter public space and on what basis. Considering a concern for struggles to contend with nonconformity on spatial grounds at the level of the city encourages an alternative perspective on the emergence of gender and sexual morality as a definitive feature of national belonging in Indonesia and elsewhere.

Eating at the Borders: Culinary Journeys

10.1068/d52j ◽  
2005 ◽  
Vol 23 (1) ◽  
pp. 51-69 ◽  
Author(s):  
Jean Duruz
Keyword(s):  
Everyday Life ◽  
Sense Of Belonging ◽  
Cultural Geography ◽  
Ethnic Communities ◽  
The West ◽  
Politics Of Place ◽  
Everyday Practices ◽  
Women's Narratives ◽  
Food Cultures ◽  
Food Identity

In this paper I examine intersections of food, identity, and place within the imagined ‘regions’ of everyday practices, stories, and memories. As such, I continue traditions of writing in cultural geography exemplified by David Bell and Gill Valentine's [1997 Consuming Geographies (Routledge, London)] focus on connecting cultures of food and place, Jon May's (1996a, “‘A little taste of something more exotic’” Geography81 57–64; 1996b, “Globalization and the politics of place” Transactions of the Institute of British Geographers, New Series21 194–215) nuanced explorations of ‘exotic’ eating in North London, and by Ian Cook, Phil Crang, and Mark Thorpe's [1999, “Eating into Britishness”, in Practising Identities Eds S Roseneil, J Seymour (Macmillan, London) pp 223–248] reflections on British culinary imaginaries and their ‘multicultural’ inscriptions. Specifically, this paper is concerned with ways that conceptions of ethnicity delineate and divide everyday spaces: how meanings of Britishness and Australianness, based in the primacy of ‘tradition’, ‘the West’, and Anglo-Celtic belongings, permeate everyday life in London and Sydney and shape their food cultures. The paper traces moments in the culinary biographies of two women, one English and one Australian of British descent, living in London and Sydney, respectively, and close to shopping streets known for the diversity of their ‘ethnic’ communities. The women's narratives are instructive in their continuities, as much as in their disjunctions. The argument follows some of these, including unexpected engagements with ‘Asia’ and ‘Europe’ and ‘cosmopolitan identity’. Resonances from these engagements contribute to a more complex and ambivalent sense of belonging than first supposed. This is still the region of ‘mainstream’, ‘Anglo’-identity, yet it is one marked by constant spatial redefinition and by occasional porosity of boundary.

Temporary urban landscapes and urban gardening: re-inventing open space in Greece and Switzerland

2019 ◽  
pp. 59-73
Author(s):  
Sofia Nikolaidou
Keyword(s):  
Public Space ◽  
Social Inclusion ◽  
Open Space ◽  
Critical Role ◽  
Collaborative Governance ◽  
Urban Landscapes ◽  
Urban Gardening ◽  
Institutional Contexts ◽  
Access Rights

New forms of urban gardening are gaining a momentum in cities transforming the conventional use and functions of open green and public space. They often take place through informal and temporary (re)use of vacant land consisting part of greening strategies or social inclusion policy through new modes of land use management, green space governance and collaborative practices. Particular emphasis is placed on shifted meanings of the notion of open public space by referring to its openness to a diversity of uses and users that claim it and relates to the questions of access rights, power relations among actors, negotiations and the so called right to use and re-appropriate land. By using examples drawn from the Greek and Swiss case, this chapter underlines differences and similarities in urban gardening practices, social and institutional contexts, collaborative governance patterns, motivations, levels of institutionalisation, openness and inclusiveness of space. More specifically it calls attention to the critical role of the temporary nature of these initiatives in relation to their multifunctional, spatial and socio-political aspects that affect new configurations of urban green areas and public space as well as related planning practices.

scholarly journals How Public is Public Art? A Critical Discourse Analysis of the Racial Subtext of Public Monuments at Canada’s Pier 21

2019 ◽  
Vol 2 (1) ◽  
pp. 126-136
Author(s):  
Patience Adamu ◽  
Deon Castello ◽  
Wendy Cukier
Keyword(s):  
Discourse Analysis ◽  
Nova Scotia ◽  
Critical Discourse Analysis ◽  
Public Space ◽  
Social Inclusion ◽  
White Supremacy ◽  
Critical Discourse ◽  
The Public ◽  
Public Monuments ◽  
Canadian Multiculturalism

AbstractMuch of the literature on public space focuses on physical inclusion and exclusion rather than social inclusion or exclusion. In this paper, the implications of this are considered in the context of two monuments, The Volunteers/Les Bénévoles, and The Emigrant, located outside the Canadian Museum of Immigration at Pier 21 in Halifax, Nova Scotia. These monuments, while perhaps designed to celebrate Canadian multiculturalism, can be read instead as signaling Canada’s enduring commitment to white supremacy, Eurocentricity and colonization, when viewed through the eyes of racialized immigrants. Thus the “public space” becomes exclusionary. In the context in which the monuments are situated, the racial subtext cannot be ignored. This article purports that images, text and placement, regardless of intention, have significant implications on public space and public demeanor.

scholarly journals La bibliothèque au-delà de la bibliothèque

2016 ◽  
Vol 21 ◽  
pp. 86-95
Author(s):  
Maurizio Bergamaschi
Keyword(s):  
Public Space ◽  
Urban Space ◽  
Reference Point ◽  
Geographical Location ◽  
Public Library ◽  
The Public ◽  
Low Level ◽  
Everyday Practices ◽  
The Everyday ◽  
Surrounding Areas

The public library of Casalecchio di Reno, a small town near Bologna (Italy), is an articulated and multifunctional space, a reference point not only for the municipality but also for the surrounding areas. This library is characterized by multiple spaces and functions, some of which are well-defi ned whilst others less, and diff erent groups of population use it. Together, its low level of regulatory framework, its geographical location and its confi guration as a «public space» make this library both a place of culture and a place of hospitality and friendliness in urban space. By analysing the everyday practices and the concrete actions performed by the subjects, the present study focused on the redefinition of space and on the practices of re-signifi cation, as well as on the manifest or latent needs that underlie such practices.

scholarly journals Cities of "others" : public space and everyday practices

2009 ◽  
Vol 64 (1) ◽  
pp. 11-20 ◽  
Author(s):  
D. Vaiou ◽  
A. Kalandides
Keyword(s):  
Everyday Life ◽  
Public Space ◽  
Public Deliberation ◽  
The Public ◽  
Everyday Practices ◽  
The Public Sphere ◽  
Material Space ◽  
A Site ◽  
Relations Of Power ◽  
The City

Abstract. This paper deals with the concept of «public space». It works with the ambiguities embedded therein, contrasting material space/s – the streets, squares, parks, public buildings of the city – with the other spaces created through the functions and institutions of the «public sphere» as a site of public deliberation. Focussing on the ambiguities of the concept allow questions of access, interaction, participation, cultural and symbolic rights of passage to be posed. Public space is approached here as constituted through the practices of everyday life: it is produced and constantly contested, reflecting – among other things – relations of power. Differences in gender, ethnicity or sexuality often lead to binary thinking, such as inside/outside, inclusion/exclusion, local/stranger. The way that such categories intertwine in everyday life, though, unsettle easy categorisations and force a questioning of strict lines of division. It is in this context that a proposal is made to discuss the city of «others», drawing from research examples which cross over such lines.

Do-it-Yourself Activism in Pakistan: The Fatal Celebrity of Qandeel Baloch

2019 ◽  
Vol 18 (1) ◽  
pp. 76-90 ◽  
Author(s):  
Zainab B. Alam
Keyword(s):  
Social Media ◽  
Visual Culture ◽  
Public Space ◽  
South Asians ◽  
Political Activism ◽  
Moral Authority ◽  
National Belonging ◽  
Honor Killing ◽  
Do It Yourself ◽  
Use Of Social Media

In July 2016, Pakistani social media celebrity Qandeel Baloch was asphyxiated by her brother and gained posthumous celebrity in the West where her death was sensationally categorized as an honor-killing. Yet Qandeel was a celebrity in her own right among South Asians long before her death. Through skillful use of social media, she created new forms of public space and used them to challenge dominant social norms and political practices. I examine Qandeel’s “do-it-yourself activism”—her innovative use of the digital public sphere to position herself as a worthy representative of Pakistani nationality; to critique long-established norms governing gender, class, and sexuality; and to expand the boundaries of national belonging in Pakistan to include culturally rebellious women of limited economic means. By examining Qandeel’s audacious means of standing for Pakistan, her deployment of marriage proposals as a mode of subversive political activism within the political party, Pakistan Tehreek-e-Insaf (Pakistan Movement for Justice, PTI), and her use of visual culture (“selfies”) to challenge the moral authority of a powerful Islamic cleric, I theorize a form of political activism grounded in women’s agency that deploys celebrity to illuminate and politicize injustices.

Sociology’s encounter with the decolonial: The problematique of indigenous vs that of coloniality, extraversion and colonial modernity

2020 ◽  
pp. 001139212093114 ◽  
Author(s):  
Sujata Patel
Keyword(s):  
Social Sciences ◽  
Political Economy ◽  
Knowledge Production ◽  
Sociological Theory ◽  
The Political ◽  
Colonial Modernity ◽  
Politics Of Difference ◽  
Everyday Practices ◽  
The Social ◽  
Everyday Knowledge

How did the process of decolonization reframe the social sciences? This article maps the interventions made by theorists of and from the ex-colonial countries in reconceptualizing sociology both as practice and as an episteme. It argues that there are geographically varied and intellectually diverse decolonial approaches being formulated using sociological theory to critique the universals propounded by the traditions of western sociology/social sciences; that these diverse knowledges are connected through colonial and global circuits and that these create knowledge geographies; that collectively these diverse intellectual positions argue that sociology/social sciences are constituted in and within the politics of ‘difference’ organized within colonial, nationalist and global geopolitics; that this ‘difference’ is being reproduced in everyday knowledge practices and is being structured through the political economy of knowledge; and that the destabilization of this power structure and democratization of this knowledge is possible only when there is a fulsome interrogation of this political economy, and its everyday practices of knowledge production within universities and research institutes. It argues that this critique needs to be buffered by the constitution of alternate networks of circulation of this knowledge.

scholarly journals Social Inclusion and Local Practices of Belonging

2009 ◽  
Vol 1 (3) ◽  
pp. 84-108 ◽  
Author(s):  
Rob Garbutt
Keyword(s):  
Social Inclusion ◽  
Local Community ◽  
Local Level ◽  
Team Sports ◽  
Policy Debates ◽  
Everyday Practices ◽  
Local Practices ◽  
The Social ◽  
Regional Community ◽  
Key Aspects

Social inclusion has been conceptualised as having two key aspects: distributional aspects relating to access to resources including employment, and relational aspects which concern the connections between people and the wider society. While both are important, the emphasis in Australian social inclusion policy has been on distributional aspects. This paper focuses on the relational aspects of social inclusion, and argues that it is critically important to include relational considerations in social inclusion policy. Central to the relational aspects of social inclusion is achieving a sense of belonging, particularly at the everyday, local level. Belonging in this everyday sense can be thought of as an ongoing project achieved through everyday practices, rather than solely in terms of membership of a group. While many such practices, for example regularly engaging in team sports, are accepted ways of establishing and maintaining belonging, for others in a community practices of belonging may necessitate disrupting or at least broadening the established norms of how one belongs. To ground this discussion of inclusion and belonging, this paper draws on practices of belonging in a regional community. Established norms of belonging are examined through the idea of ‘being a local’, a way of belonging that appears to be based on membership. The paper then turns to two local projects which disrupt the exclusive bounds of local membership and establish new and inclusive practices of belonging. To conclude, parallels are drawn between the boundaries which define ‘the social’ in social inclusion and ‘the local community’ in being a local, to argue for the importance of including relational aspects of social inclusion within social inclusion policy debates and program formulation.

Schooling Diaspora

2017 ◽  
Author(s):  
Karen M. Teoh
Keyword(s):  
Public Space ◽  
Social Relations ◽  
Southeast Asian ◽  
Overseas Chinese ◽  
British Imperialism ◽  
National Belonging ◽  
Gender Culture ◽  
Political Debates ◽  
Male Discourse ◽  
Chinese Girls

Schooling Diaspora relates the previously untold story of female education and the overseas Chinese in British Malaya and Singapore, traversing more than a century of British imperialism, Chinese migration, and Southeast Asian nationalism. This book explores the pioneering English- and Chinese-language girls’ schools in which these women studied and worked, drawing from school records, missionary annals, colonial reports, periodicals, and oral interviews. The history of educated overseas Chinese girls and women reveals the surprising reach of transnational female affiliations and activities in an age and a community that most accounts have cast as male dominated. These women created and joined networks in schools, workplaces, associations, and politics. They influenced notions of labor and social relations in Asian and European societies. They were at the center of political debates over language and ethnicity and were vital actors in struggles over twentieth-century national belonging. Their education empowered them to defy certain sociocultural conventions in ways that school founders and political authorities did not anticipate. At the same time, they contended with an elite male discourse that perpetuated patriarchal views of gender, culture, and nation. Even as their schooling propelled them into a cosmopolitan, multi-ethnic public space, Chinese girls and women in diaspora often had to take sides as Malayan and Singaporean society became polarized—sometimes falsely—into mutually exclusive groups of British loyalists, pro-China nationalists, and Southeast Asian citizens. They negotiated these constraints to build unique identities, ultimately contributing to the development of a new figure: the educated transnational Chinese woman.

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