Recommendations on Diversity Data in the Social Sector

Administrative records, surveys, and censuses are all important resources for understanding the extent and nature of existing inequities and biases. When individuals, households, and peoples (pueblos) are properly identified based on their ethnicity, race, disability status, sexual orientation, migration status, gender identity, or other characteristics, gaps in socioeconomic indicators across these groups can be quantified. This enables policymakers to focus efforts and resources towards the most disadvantaged and promote equity. The lack of disaggregated data representative of diverse groups limits our understanding of their living conditions and economic opportunities. It also poses a significant challenge. This guide supports individuals interested in collecting or analyzing data on indigenous peoples, African descendants, people with disabilities, and LGBTQ populations by providing conceptual and empirical tools for specialists.

Recommendations on Diversity Data in the Social Sector

Administrative records, surveys, and censuses are all important resources for understanding the extent and nature of existing inequities and biases. When individuals, households, and peoples (pueblos) are properly identified based on their ethnicity, race, disability status, sexual orientation, migration status, gender identity, or other characteristics, gaps in socioeconomic indicators across these groups can be quantified. This enables policymakers to focus efforts and resources towards the most disadvantaged and promote equity. The lack of disaggregated data representative of diverse groups limits our understanding of their living conditions and economic opportunities. It also poses a significant challenge. This guide supports individuals interested in collecting or analyzing data on indigenous peoples, African descendants, people with disabilities, and LGBTQ populations by providing conceptual and empirical tools for specialists.

COLORISM IN TONI MORRISONS GOD HELP THE CHILD

The present paper has been specifically designed to scrutinize the aspect of colorism in Toni Morrisons well acclaimed novel God Help the Child. African American literature is an academic body of writing produced by African descendants residing in America. The literary canon of African- American literature emerged in late part of 18th century in oral forms like sermon, gospel, music, jazz, blues and spirituals. African American writers have deliberately expressed their painful agony, racial segregation, social injustice and ill treatment which they tolerated in white American society. Toni Morrison was a prolific female novelist of African-American literary writing. Morrisons eleventh novel God Help the Child prominently deals with colorism, racism and child abuse. Conceptually, the term Colorism was coined by Alice Walker to address the superiority of lighter or white skin over the dark. Colorism has its genetic roots in racism because without racism the standardization of color conflict would not be exist. The novel unfolds the story of Bride, also known as Lula Ann who is born with dark black color. She receives ill treatment by her own parents and gets negative rejection because of having black skin. Brides dark color ruins her golden childhood period. Louis Bridewell rejects Bride from accepting as his baby. Similarly, Sweetness breeds Bride with harsh treatment and cruelty. The research study will primarily focus on to address the color conflict faced by child protagonist Lula Ann.

Stigma Mechanisms and Outcomes among Sub-Saharan African Descendants in Belgium—Contextualizing the HIV Stigma Framework

HIV-related stigma and discrimination are recognized barriers to HIV prevention, testing and treatment among people of Sub-Saharan African descent (SSA) origin living in Belgium, but insights into HIV related-stigma mechanisms and outcomes are lacking for this population with high HIV prevalence. Guided by Earnshaw and Chaudoir’s stigma framework (2009), we conducted this qualitative study using 10 focus-groups with 76 SSA community members and 20 in-depth interviews with SSA descendants living with HIV to explore specific HIV-stigma mechanisms and outcomes and underlying drivers. Inductive and deductive thematic analysis showed high degrees of stigma among SSA communities driven by fear of HIV acquisition and misconceptions in a migration context, negatively affecting SSA descendants living with HIV. The results allowed for contextualization of the framework: At the community level, prejudices and stereotypes were major stigma mechanisms, while physical distancing, gossips, sexual rejection, violence and increased HIV prevalence emerged as stigma outcomes. Among SSA descendants living with HIV, enacted, anticipated and internalized stigmas were validated as stigma mechanisms, with witnessed stigma as an additional mechanism. Self-isolation, community avoidance and low utilization of non-HIV specialized healthcare were additional outcomes. These results are relevant for tailoring interventions to reduce HIV-related stigma.

André do Couto Godinho

André do Couto Godinho was born in 1720 in the Brazilian captaincy of Minas Gerais, in the town of Mariana, and died in the Kingdom of Kongo, probably around 1790. Born not only a slave but the slave of a slave, he went on to obtain his freedom, becoming literate, later studying at a university, and finally going on to serve as a missionary in Africa. Between the beginning of his life, in Brazil, and its end, in Africa, he spent a number of years in Portugal, in the cities of Coimbra and Lisbon. While his life story is certainly extraordinary, it provides a window into the possibilities of, and strategies for, social and geographic mobility of free and freed black people in different parts of the Portuguese Empire during the second half of the 1700s. Retracing André Godinho’s footsteps is an exercise in micro-history, a technique that, when used as a counterpoint to a more global analysis, offers fresh insights into familiar subjects, with the seemingly insignificant details of an individual life raising questions that would have gone unnoticed in a strictly macroscopic analysis. André’s path in life, as a free man of color helps understand the larger historical contexts that defined the possibilities, choices, and limitations of his personal history. Godinho’s story provides insights into African descendants’ possibilities for social ascension, also clarifying the limitations imposed by emerging social hierarchies based on skin color and slave origin.

Back to Natural and the Intergenerational Healing of the Natural Black Hair Movement

In this edited interview, psychologists Eric Greene and Nisha Gupta converse with psychologist and filmmaker Dr. Gillian Scott-Ward about her documentary film Back to Natural (2019), which explores the psychological and emotional experience of the intersection of hair, politics, and identity in Black communities. This documentary is a powerful, thought-provoking call for healing that takes a grassroots approach to exploring the globalized policing of natural Black hair. The film offers a journey of discovery and enlightenment while celebrating Black history and natural styles that are taking the world by storm. In this conversation, Gillian shares her own experiences of critical consciousness about natural hair while working as a clinical psychologist, which led to this film, her insights into the intergenerational trauma, resiliency, and healing of African descendants as exemplified in the natural hair movement, and her experiences using her film as a tool for human rights discrimination cases and implicit bias training as a psychologist.

Njabulo Ndebele’s The Cry of Winnie Mandela (2003)

This chapter looks closely at Njabulo Ndebele’s novel The Cry of Winnie Mandela, in which he gives a compelling and impassioned voice to five South African ‘descendants’ of Penelope, and to Penelope herself. It argues that the book puts into practice Ndebele’s belief that it was important for South African writing to resist the orthodoxy of spectacle, to rediscover the ordinary, to fashion a new narrative of intimacy and introspection, and thereby envisage a future of promise and complexity. It shows how Ndebele challenges the classical paradigm of the faithful waiting woman and, in so doing, urgently interrogates the notion of Home in the new South Africa.

Anthropological Genetics Perspectives on the Transatlantic Slave Trade

During the Trans-Atlantic Slave Trade (TAST), around twelve million Africans were enslaved and forcibly moved from Africa to the Americas and Europe, durably influencing the genetic and cultural landscape of a large part of humanity since the 15th century. Following historians, archaeologists, and anthropologists, population geneticists have, since the 1950’s mainly, extensively investigated the genetic diversity of populations on both sides of the Atlantic. These studies shed new lights into the largely unknown genetic origins of numerous enslaved-African descendant communities in the Americas, by inferring their genetic relationships with extant African, European, and Native American populations. Furthermore, exploring genome-wide data with novel statistical and bioinformatics methods, population geneticists have been increasingly able to infer the last 500 years of admixture histories of these populations. These inferences have highlighted the diversity of histories experienced by enslaved-African descendants, and the complex influences of socio-economic, political, and historical contexts on human genetic diversity patterns during and after the slave trade. Finally, the recent advances of paleogenomics unveiled crucial aspects of the life and health of the first generation of enslaved Africans in the Americas. Altogether, human population genetics approaches in the genomic and paleogenomic era need to be coupled with history, archaeology, anthropology, and demography in interdisciplinary research, to reconstruct the multifaceted and largely unknown history of the TAST and its influence on human biological and cultural diversities today. Here, we review anthropological genomics studies published over the past 15 years and focusing on the history of enslaved-African descendant populations in the Americas.

Black/Africana Studies and Black/Africana Biblical Studies

In this study, Abraham Smith introduces the nature, history, and interventions of two theoretical-political cultural productions: Black/Africana studies (the systematic and rigorous study of Africa and African descendants) and Black/Africana biblical studies (a biblical studies’ subfield that analyzes and appraises the strategies of reception and the historical and contemporary impact of the Christian bible for people of African descent). Both cultural productions were formally introduced in U.S. educational institutions in the late 1960s as a part of the Black Freedom movement. Both have long and deep intellectual antecedents on the one hand and ever-evolving recent interventions that challenge a narrow politics of identity on the other. Through the interrogation of keywords (such as race, family, and Hip Hop or cartographies, canons, and contexts), moreover, the study examines how these two theoretical-political projects question the settled epistemologies or prevailing intellectual currencies of their respective times.