scholarly journals Social forestry in Southeast Asia: Evolving interests, discourses and the many notions of equity

Geoforum ◽  
2020 ◽  
Vol 117 ◽  
pp. 246-258
Author(s):  
Grace Y. Wong ◽  
Moira Moeliono ◽  
Indah W. Bong ◽  
Thuy Thu Pham ◽  
Muhammad A.K. Sahide ◽  
...  
2017 ◽  
pp. 16-18
Author(s):  
Philip G. Altbach

Higher education in Southeast Asia constitutes a complex mosaic of cultures, languages, and academic traditions. This article argues that while there are some similarities, the many variations make it difficult to generalize about the region or to create a common approach to higher education development.


Author(s):  
Kian-Sam Hong ◽  
Peter Songan

<span>As in the developed nations, developing countries in the Southeast Asian region increasingly are recognising the important role higher education plays in enhancing the human resources of a nation for promoting its development in a world of depleting natural resources. Advances and pervasiveness of ICT in the society mean that higher education systems in the region are increasingly leveraging ICT in handling the many arising challenges faced by higher education systems in Southeast Asia. Some of the possible roles of ICT in higher education in the face of these challenges discussed in this paper are </span><em>what and how students learn, when and where students learn, who the new faces of students and lecturers are,</em><span> and </span><em>ways to reduce the cost of education.</em><span> However, research-based knowledge on how ICT has been and can be used to enhance the design, delivery and management of higher education programs in the Southeast Asia region is not readily available. Furthermore, countries in Southeast Asia are at different stages of development in the use of ICT in education. Thus, success stories, experiences and lessons learnt from the use of ICT in higher education will be of immense importance for educators and administrators who are at the forefront of integrating ICT for higher education in countries in the region.</span>


2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Supaporn Wacharapluesadee ◽  
Chee Wah Tan ◽  
Patarapol Maneeorn ◽  
Prateep Duengkae ◽  
Feng Zhu ◽  
...  

AbstractAmong the many questions unanswered for the COVID-19 pandemic are the origin of SARS-CoV-2 and the potential role of intermediate animal host(s) in the early animal-to-human transmission. The discovery of RaTG13 bat coronavirus in China suggested a high probability of a bat origin. Here we report molecular and serological evidence of SARS-CoV-2 related coronaviruses (SC2r-CoVs) actively circulating in bats in Southeast Asia. Whole genome sequences were obtained from five independent bats (Rhinolophus acuminatus) in a Thai cave yielding a single isolate (named RacCS203) which is most related to the RmYN02 isolate found in Rhinolophus malayanus in Yunnan, China. SARS-CoV-2 neutralizing antibodies were also detected in bats of the same colony and in a pangolin at a wildlife checkpoint in Southern Thailand. Antisera raised against the receptor binding domain (RBD) of RmYN02 was able to cross-neutralize SARS-CoV-2 despite the fact that the RBD of RacCS203 or RmYN02 failed to bind ACE2. Although the origin of the virus remains unresolved, our study extended the geographic distribution of genetically diverse SC2r-CoVs from Japan and China to Thailand over a 4800-km range. Cross-border surveillance is urgently needed to find the immediate progenitor virus of SARS-CoV-2.


2021 ◽  
Vol 12 (3-4) ◽  
pp. 529-581
Author(s):  
Farouk Yahya

Abstract Illustrated and illuminated manuscripts of the Dalāʾil al-khayrāt from Southeast Asia are an invaluable resource for our understanding of the painting tradition of this region. The many copies now kept in various institutions attest to its popularity, while the lavish treatment often given to manuscripts indicates the high regard local communities had for this text. The types of images featured are similar to those from other parts of the Islamic world, yet these images, as well as the decorative illumination, also reflect local artistic styles. This paper examines a selection of Southeast Asian manuscripts of the Dalāʾil al-khayrāt dating from the eighteenth and nineteenth centuries, situating them both within the broader context of manuscript production and usage, and the pietistic landscape of the region.


2018 ◽  
Author(s):  
Piers Kelly

James C Scott argued that the traditional non-literacy of highland minorities in mainland Southeast Asia may belong to a wider pattern of state evasion whereby lowland practices, including literacy, are strategically rejected. This position ignores the moral and material value attributed to literacy in upland folklore, as well as the many radical messianic movements that purported to bring writing back to the highlands. I review nine such cases of recuperated literacy among Southeast Asian minorities, all of which were created in circumstances of violent conflict with lowland states. Leaders of these movements recognised literacy as an important vehicle of state power but their appropriation of writing was limited to very specific purposes and domains. In short, the new literacy practices did not mirror its ordinary bureaucratic uses in lowland states. Instead, writing became a symbolic instrument for building state-like institutions of resistance.


2021 ◽  
Author(s):  
Victor Savage

Given the many artistic manifestations in the region which range from architecture to wooden sculptures, one wonders whether there are some guiding aesthetic principles in Southeast Asia. Using food, tattoos, bas reliefs, paintings, textiles, pottery, and architecture, this article is concerned with the salient underpinnings of aesthetic displays in the region. Regional aesthetics manifests itself in many cultural practices ranging from royal traditions, spiritual rituals and practices and quotidian rites of passage. Aesthetic expressions drew their inspiration from nature, cosmic perceptions and religious beliefs. ภูมิภาคเอเชียตะวันออกเฉียงใต้เป็นภูมิภาคที่มีงานศิลปะที่หลากหลาย ไม่ว่าจะเป็นงานทางสถาปัตยกรรมไปจนถึง ประติมากรรมไม้ หลายคนอาจสงสัยว่าอะไรคือหลักสุนทรียภาพที่เป็นตัวก􀄬าหนดการมองความงามของธรรมชาติ หรืองานศิลปะของคนภายในภูมิภาค เพื่อตอบค􀄬าถามดังกล่าว บทความนี้จะใช้อาหาร รอยสัก ภาพนูนต􀄬่า ภาพวาด สิ่งทอ เครื่องปั้นดินเผา และสถาปัตยกรรม ในการแสดงถึงรากฐานส􀄬าคัญที่มีอิทธิพลต่อหลักสุนทรียภาพ นอกจากนี้ บทความต้องการแสดงให้เห็นว่า สุนทรียภาพของชาวเอเชียตะวันออกเฉียงใต้ยังรวมไปถึงข้อปฏิบัติทางวัฒนธรรม ต่าง ๆ เช่น ขนบธรรมเนียมประเพณีของชนชั้นกษัตริย์ พิธีกรรมทางจิตวิญญาณ และพิธีกรรมเปลี่ยนผ่าน ซึ่งการ ปฏิบัติเหล่านี้ได้รับแรงบันดาลใจมาจากธรรมชาติ การรับรู้เกี่ยวกับจักรวาล และความเชื่อทางศาสนา


Author(s):  
Colin D. Woodroffe

Deltas and estuaries are actively evolving suites of landforms formed where rivers meet the sea. Deltas are characteristically subaerial (and subaqueous) sediment wedges that protrude from the shoreline, whereas estuaries are typically tidally influenced lower parts of rivers in which the shoreline recedes inland. However, the individual distributaries of deltas, which may themselves be cuspate, exhibit estuarine characteristics, and it is convenient to use the term ‘deltaic–estuarine’ to describe river mouth tidal and alluvial plains. There are extensive low-lying coastal and deltaic–estuarine plains throughout Southeast Asia. These represent productive and relatively easily settled land, which has led to clearance of the natural vegetation of many of these plains for agriculture, silviculture, or settlement. Deltaic–estuarine plains are geologically young, responding to Late Quaternary sea-level and climatic fluctuations, and actively undergoing change in the modern landscape. Most have adopted their present form only in the past few thousand years, and are still active centres of deposition. Worldwide expansion of deltas occurred in the early to mid-Holocene as a result of deceleration of postglacial sea-level rise and the coincidence of sea level with extensive low-gradient shorelines (Stanley and Warne 1994). The formation of deltaic–estuarine plains in semi-arid areas may have been a catalyst for the appearance of civilizations based upon cultivation (Stanley and Warne 1993). Deltas in Southeast Asia, however, presented major challenges to pre-technical societies, as a result of their propensity to flood, poor access across the many bifurcating channels, and malaria, and were slower to be colonized (Büdel 1966). However, they have subsequently become important areas supporting large populations, particularly as a result of successful management of inundation for the cultivation of rice (van de Goor 1966). Overbank flooding is a prominent feature of most deltas and assures nutrient re-enrichment of fertile, but immature, soils supporting intensive farming. On the other hand, such flooding can also represent a major hazard, damaging property and in some cases resulting in loss of life. It is often controlled, or control over the extent of flooding is sought through engineering works.


2011 ◽  
Vol 3 (3) ◽  
pp. 365-382 ◽  
Author(s):  
Christopher Roberts
Keyword(s):  

2019 ◽  
Author(s):  
Piers Kelly

James C Scott argued that the traditional non-literacy of highland minorities in mainland Southeast Asia may belong to a wider pattern of state evasion whereby lowland practices, including literacy, are strategically rejected. This position ignores the moral and material value attributed to literacy in upland folklore, as well as the many radical messianic movements that purported to bring writing back to the highlands. I review nine such cases of recuperated literacy among Southeast Asian minorities, all of which were created in circumstances of violent conflict with lowland states. Leaders of these movements recognised literacy as an important vehicle of state power but their appropriation of writing was limited to very specific purposes and domains. In short, the new literacy practices did not mirror its ordinary bureaucratic uses in lowland states. Instead, writing became a symbolic instrument for building state-like institutions of resistance.


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