Add shamans and stir? A critical review of the shamanism model of forager rock art production

2007 ◽  
Vol 26 (2) ◽  
pp. 224-233 ◽  
Author(s):  
Grant S. McCall
2016 ◽  
pp. 147-160 ◽  
Author(s):  
Francisco Vergara ◽  
Andrés Troncoso ◽  
Francisca Ivanovic
Keyword(s):  
Rock Art ◽  

2021 ◽  
pp. 194-220
Author(s):  
Peter Veth ◽  
Sam Harper ◽  
Kane Ditchfield ◽  
Sven Ouzman ◽  
Balanggarra Aboriginal

2019 ◽  
Vol 29 (3) ◽  
pp. 479-495 ◽  
Author(s):  
Ana Paula Motta

Rock-art researchers have long acknowledged the importance of discerning superimposition sequences as a means for exploring chronology. Despite their potential for reconstructing painting events and thus informing on a site's production sequences, the social significance of superimpositions and their associated meanings have been little explored. In the Kimberley Region of northwestern Australia, interpretations of superimpositions as an analytical lens have often lingered on the ‘negative’ connotations of this practice (e.g. to destroy supernatural power embedded in previous paintings and/or to show cultural dominance). As a result, it has been proposed that the overpainting of previous images was tantamount to defacing, leading to the proposition that new images constituted a form of vandalism of older art. In this paper, a sample of rock-art sites from the northwestern and northeastern Kimberley is analysed with the aim of grounding the study of superimpositions in more nuanced practices, leading researchers to contemplate the role they played among populations within the same area. It is argued here that superimpositions brought together past and present experiences that served to reinforce the links between contemporary art production and the inherited landscape.


2015 ◽  
Vol 1 (2) ◽  
pp. 167-197 ◽  
Author(s):  
E. C. Krupp

“Star” and crescent combinations in rock art in the American Southwest were first interpreted in 1955 as eyewitness depictions of the 1054 AD supernova explosion that produced the Crab nebula. While the Crab nebula is visible only telescopically, the event that generated it was brilliant, and for a time, only the sun and moon were brighter. Additional Crab supernova candidates in California and Southwest rock art were suggested 20 years later, and they included Chaco Canyon’s Penasco Blanco pictograph panel, which became the poster child for Crab supernova rock art and is now called “Supernova” on signage at the site. By 1979, a list of 21 Crab supernova rock art sites was assembled, and the inventory has continued to expand more slowly since then. This critical review of the supernova interpretation of star/crescent rock art, the product of 35 years of fieldwork, required an independent re-examination of all of the primary sites in person. That enterprise has already demonstrated that the Tenabo, New Mexico panel does not illustrate the Crab supernova and that the two Arizona sites on which the entire supernova rock art premise is based (White Mesa and “Navaho Canyon”) are unlikely records of the event. This detailed evaluation of the primary proposed star/crescent images indicates none is a satisfactory portrayal of the striking 1054 AD supernova.


1998 ◽  
Vol 31 (2) ◽  
pp. 119-139 ◽  
Author(s):  
Olav Walderhaug ◽  
Eva M. Walderhaug
Keyword(s):  

2020 ◽  
pp. 121-146
Author(s):  
Ingrid Fuglestvedt

This article focuses on some evident differences between Phase 1 and Phase 2 rock art at Alta in western Finnmark in northern Norway. The earliest period (Phase 1, 5200–4200 cal BC) of rock art production shows numerous scenes in which humans seem to take control of wild game. The compositions of corrals with reindeer inside may be indications of forms of early domestication suggested to have occurred within a context marked by the authority of successful hunters and the influence of emerging inequality. This element of control correlates with an apparent totemic influence in the expressions of rock art. The rock art produced in the succeeding period (Phase 2, 4200-3000 cal BC), however, entirely lacks scenes communicating control of reindeer. This article suggests that this selective absence is an expression of a regained egalitarian social form and a reappraisal of an original animism.


2019 ◽  
pp. 301-332

Prehispanic ontologies can be conceptualized as historically situated meshworks that unfold particular engagements among humans, other-than-humans, places and substances. The affective and animacy capacities of the participant of these fields of relations are connected to their historical position within them. Through comparing the visual, technical, and spatial attributes of rock art production during 3,500 years in Valle El Encanto (Chile), we describe how the manufacture of rock paintings and petroglyphs unfolded different fields of relations. Based on the above, this chapter discusses how these particular meshworks were related to specific historical landscapes and two different ontologies: one related to hunter-gatherer groups and another to Andean-agrarian communities. The transformation identified in Valle El Encanto allows us to discuss the historical replacement of ontologies, as well as how social practices and the affective and animacy capacities of other-than-humans, places and substances changed their relative position within the fields of relation throughout history.


2003 ◽  
Vol 68 (2) ◽  
pp. 372-390 ◽  
Author(s):  
Angus R. Quinlan ◽  
Alanah Woody

Great Basin ethnography contains little information concerning rock art, suggesting that much of it is pre-Numic. The presence of historic rock art, however, should permit differences between pre-Numic and Numic populations to be identified. Anthropological theory suggests pioneer groups use ritual to socialize the landscape. Rock art may also be associated with colonizing groups to secure access to new resources. Numic populations seem to have responded to pre-Numic rock art through modification of the art. Once the landscape had been re-socialized rock art was generally avoided. This explains why rock art production became sporadic, and memory of it lost.


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