Flies, Mochicas and burial practices: a case study from Huaca de la Luna, Peru

2010 ◽  
Vol 37 (11) ◽  
pp. 2846-2856 ◽  
Author(s):  
J.-B. Huchet ◽  
B. Greenberg
Keyword(s):  
2021 ◽  
Vol 24 (1-2) ◽  
pp. 18-35
Author(s):  
Arianna Esposito ◽  
Airton Pollini

Abstract This paper discusses the complex relationship between material culture and gender studies from a methodological point of view, with the aim of contributing to discussions in the field of Classical archaeology. First, we provide a few historiographical benchmarks for key epistemological developments, while evidencing the methodological difficulties inherent in the variability of our interpretations of burial practices and data. Then, in a second section, a case study focuses on simple objects of daily life. Discussing approaches inspired by gender studies, and considering the place of loom weights, we wish to tackle the presumption of textile work as an eminently female activity. The aim of this paper is to suggest a more nuanced and fluid approach to gender in relation to material culture.


1999 ◽  
Vol 6 (2) ◽  
pp. 78-97 ◽  
Author(s):  
Fokke Gerritsen

AbstractThis article argues that the notion of cultural biography presents a key to understanding the social and cultural practices that created archaeological records of domestic architecture, as it brings the close and dynamic relationships between a house and its inhabitants to the fore. To do so it presents a case study of the construction, habitation and abandonment cycles of late prehistoric farmsteads in the southern Netherlands. After discussing typical biographies of farmhouses and the way these are affected by a transformation from a ‘wandering’ to a stable settlement pattern, the perspective is broadened through a comparison with burial practices. These witness a roughly contemporaneous shift from monumental and communal to short-lived and dispersed cemeteries. Finally, it is suggested that we view these contrasting patterns in terms of a transformation of the perception of farmsteads as places in the landscape and land tenure practices.


Author(s):  
Anthony Schienschang

This research examines the interrelation between civilian and military burials on the Texas frontier in the 1850s with further discussion about the drivers for changing military burial practices. A soldier’s life on the Texas frontier is briefly outlined along with some of the difficulties facing service members living in border forts. Special focus is placed on examining the socio-economic differences between officers and enlisted personnel, as well as the recording of deaths on the frontier. As a case study, the condition of the proposed location of the Fort Gates cemetery is explored and brief analysis of data gathered from the site is presented. The condition of the Fort Gates location is then compared to the nearby Sheridan Family Cemetery. The paper concludes by exploring how the American Civil War shifted civilian perceptions about military dead, leading to increased care for the remains of these deceased soldiers. Primary field research was conducted in Coryell County, Texas around the former site of Fort Gates, on the Fort Hood military installation, and in Gatesville, Texas.


2018 ◽  
Vol 29 (2) ◽  
pp. 261-285
Author(s):  
Matthias Hoernes ◽  
Christian Heitz ◽  
Manuele Laimer

In the archaeology of death and burial, the premise that the dead were buried ritually and not simply disposed of seems to be accepted without argument. Where graves were reopened and reused for subsequent burials, however, the post-funeral manipulation of ‘older’ depositions is often regarded as having been primarily pragmatic and circumstantial. Countering this interpretative imbalance, we argue that the reuse of tombs was a highly complex procedure that forced communities into negotiating and formalizing, or even ritualizing, the way in which bodies and objects were acted on and engaged with. Taking the necropolis Giarnera Piccola/Ascoli Satriano in pre-Roman northern Apulia as a case study, and employing a microarchaeological-archaeothanatological perspective, we discuss the diverse and sometimes conflicting practices used to deal with pre-existing graves, objects and human remains, identifying tensions between maintaining or reconstructing the integrity of the body and intentionally manipulating and fragmenting it. We argue that repeatedly reused tombs constituted a socially and symbolically charged arena for a prolonged, active relationship with the deceased and for mobilizing, mediating and maintaining inter-generational memories.


2017 ◽  
Author(s):  
C. Lobo ◽  
A. Molina ◽  
A. Faraco ◽  
J. Mendez ◽  
J. Delgadillo ◽  
...  

2017 ◽  
Vol 27 (1) ◽  
pp. 111-125 ◽  
Author(s):  
Rachel J. Crellin

In this paper the notion of assemblage, as derived from the work of Gilles Deleuze, is explored in order to consider change in prehistory. An assemblage-based approach that draws on the concept of ‘vibrant matter’ is implemented as the means of understanding change. In this approach all materials are viewed as vibrant and in flux. These ideas are used to create a heterogeneous view of change where assemblages, or parts of assemblages, may change at varying speeds and rhythms and at many different scales. These ideas are explored through the case study of changing burial practices between 3000 and 1500 cal bc on the Isle of Man. I suggest that this kind of thinking allows us to study change differently, and explore the advantages of this approach for archaeology.


2004 ◽  
Vol 15 (1) ◽  
pp. 3-32 ◽  
Author(s):  
William H. Isbell

AbstractMortuary practices reveal a great deal about the social organization of prehistoric cultures and their landscape of places. However, tombs are favored targets for looters, making it difficult to determine original burial practices. Very little was known about Wari burial during the Middle Horizon (A.D. 500–1000), even though Wari was an imperial, early Bronze Age culture with a spectacular urban capital in highland Peru. Excavations at the secondary Wari city of Conchopata produced remains of more than 200 individuals, from disturbed and undisturbed contexts. These burials as well as information from other sites permit an initial description of ideal patterns of Wari mortuary behavior. The forms abstracted reveal graves ranging from poor and ordinary citizens to royal potentates, supporting inferences of hierarchical political organization. It is also clear that the living accessed graves of important people frequently, implying some form of ancestor worship. However, unlike the later Inkas, Wari ancestors were venerated in their tombs, located deep within residential compounds and palaces.


Sign in / Sign up

Export Citation Format

Share Document