The Medical Role of Monasteries in the Latin West, c. 1050–1300

Author(s):  
Elma Brenner
Keyword(s):  
Inner Asia ◽  
2005 ◽  
Vol 7 (2) ◽  
pp. 143-62 ◽  
Author(s):  
Denise Aigle
Keyword(s):  

AbstractThis paper deals with the Great Khans and Ilkhans’ letters, and with the question of their authenticity. Generally, these letters were written in Mongolian, but very few of the original documents have come down to us. The author analyses three letters sent by the Mongols to the Latin West. This paper points out the leading role of the Eastern Christians in the translation of the letters, and their hope for an alliance between the Ilkhans and the Latin West. In these letters the Mongols emphasised the protection afforded to the Christians, the legend of Prester John and the possibility of returning Jerusalem to the Franks. But the offer of collaboration went unheeded.


2021 ◽  
Vol 90 (2) ◽  
pp. 304-323
Author(s):  
Alexander H. Pierce

AbstractThis essay adds to our knowledge of the Council of Ferrara-Florence (1431–1449) as a complex but significant instance of the many efforts to bring union to the divided Latin West and Byzantine East. In this paper, I explore the role of Augustine as an auctoritas at Ferrara-Florence, examining Juan de Torquemada's Apparatus Super Decretum Florentinum Unionis Graecorum (1441), a programmatic theological treatise written to represent the Latins’ theological perspective as expressed in Laetentur caeli (“Let the heavens rejoice”), the papal bull disseminated by Pope Eugenius IV on July 6, 1439. I argue that Torquemada's use of Augustine corroborates the otherwise circumstantial probability that he composed the Apparatus to explain the theological terms on which Eugenius IV and the Latin papalists declared union with Byzantine Christians and simultaneously to defend the bull against the doubts held among conciliarists and their sympathizers around Europe. Showing how Torquemada used Augustine in this conciliar document also adds greater clarity to the reception of Augustine at the Council of Ferrara-Florence. More specifically, it helps explain the utility of Augustine in Torquemada's attempt to adjudicate the relations between the Latin West and Byzantine East on the one hand and papalist and conciliarist Latins on the other.


2016 ◽  
Vol 40 (4) ◽  
pp. 217-219 ◽  
Author(s):  
Patricia M. Hughes

SummaryBoth psychologists and psychiatrists are trained to write formulations of their patients' illnesses, with some differences in how they do this. Psychologists focus on psychological understanding, while psychiatrists' formulation brings together aetiology, functioning and a management plan. Mohtashemi et al's study records how some psychiatrists understand formulation and its usefulness. Time pressure was an important barrier to making a full formulation, and some believed the medical role of the psychiatrist was a priority. The study illustrates some of the challenges facing psychiatrists working in the NHS in terms of maintaining high clinical standards and a holistic approach to patient care.


1971 ◽  
Vol 118 (546) ◽  
pp. 581-582 ◽  
Author(s):  
Valerie J. Walker ◽  
George Voineskos ◽  
D. L. F. Dunleavy

In many psychiatric units nurses now wear ordinary clothes instead of uniforms. The rationale underlying such changes has usually been that uniforms inappropriately emphasize the medical role of the nurse in physical treatment and interfere with her therapeutic role. The aim of the present study was to assess the effects of such a change on the attitudes of both nurses and patients.


Author(s):  
Rafael Nájera

There was no systematic treatment of philosophical issues related to embodiment in the medieval period in the Latin West. But a number of theological and philosophical problems related to the nature of the knowledge of embodied and disembodied human souls and angels forced philosophies such as Scholasticism and thinkers such as Ockham, Suárez, and above all Thomas Aquinas to engage with what it was for a being to have or to assume a body. The one thing that characterized embodied entities when it came to cognition was their having to get that knowledge by themselves through or in conjunction with the corporeal senses. There was no denying that embodiment was the natural state of human beings, and therefore that this was as good as it could get in God’s creation. Still the body was seen as a sort of encumbrance to arriving at a purer kind of intellectual activity.


Author(s):  
Nikolai Pashkin

Introduction. The article is aimed at studying the negotiations on the Greek-Latin Church Union at the Church Councils in Constance (1414–1418) and Basel (1431–1449), which were the predecessors of the Council of Ferrara-Florence (1438–1439) in this matter. Since they were generated by internal processes in the Latin West, they originally had not direct relationship to Byzantium. Methods and materials. The reason for the appeal of Councils to the problem of the Church Union should be sought in the field of Western international policy. It acted here as a tool for solving political problems by different actors. Analysis. At the Council of Constance the discussion of the Greek-Latin Union was initiated by Poland and Lithuania, who used it as a means of political propaganda against the Teutonic Order. The Council of Basel subsequently entered into direct negotiations with Byzantium. The reason for this was at first internecine strife in the Duchy of Lithuania, which interfered with Poland, the Teutonic Order and King Sigismund. The Council initiated consideration of the Church Union in order to support the Lithuanian Duke Švitrigaila in the struggle for the throne. As a result Byzantium was included also in the negotiations with the Council of Basel. But in 1435 Švitrigaila was defeated in the clash with Poland and its ally Duke Sigismund Kęstutaitis. This defeat undermined the influence of Sigismund of Luxembourg at the Council of Basel. The King began his rapprochement with the Pope and Venice, and the Council of Basel was influenced by their political rivals, such as Milan and France. The theme of the Church Union at the Council became an instrument of struggle for political interests between these groups of political subjects. As a result, the struggle led to sharp disputes over the choice of the place for the Greek-Latin Council. The main options were Italy and French Avignon. The Byzantines chose the first option. But Byzantium was not the subject of the policy that created the situation of this choice. In the West this policy has led to significant changes. Results. The results of the negotiations on the Church Union at the Council of Basel displayed the fall of the role of imperial policy in the Latin West, which was represented by the King and Emperor Sigismund Luxembourg. The Empire was losing control of Italy. The result was the withdrawal of the papacy from its influence and the strengthening of Venice. Their union stood behind the Council of Ferrara-Florence. Outside Italy this Council has not received recognition.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

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