Property’s Structural Pluralism

2021 ◽  
pp. 79-113
Keyword(s):  
2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Natalie Burton

The genre of song cycle is complex and heterogeneous. As well as attracting significant contention in relation to matters of typology, the inherent aesthetic issues that arise from any intermedial union of words and music are compounded in the potential narrative consequences of the song cycle. Advocating melopoetic practices, my research seeks to examine the different cycle structures that emerge within the twentieth-century, English repertory. Gerald Finzi’s Earth and Air and Rain, composed in 1936, has a somewhat ambiguous genesis and complex history in performance and publication. This article explores the work’s potential to be characterized by structural pluralism; that is, the possibility that there may be more than one way of understanding and navigating the cycle’s structure. The genre of song cycle is complex and heterogeneous. As well as attracting significant contention in relation to matters of typology, the inherent aesthetic issues that arise from any intermedial union of words and music are compounded in the potential narrative consequences of the song cycle. Advocating melopoetic practices, my research seeks to examine the different cycle structures that emerge within the twentieth-century, English repertory. Gerald Finzi’s Earth and Air and Rain, composed in 1936, has a somewhat ambiguous genesis and complex history in performance and publication. This article explores the work’s potential to be characterized by structural pluralism; that is, the possibility that there may be more than one way of understanding and navigating the cycle’s structure.


2020 ◽  
Vol 9 (2) ◽  
pp. 109-113
Author(s):  
Fabian Winiger

AbstractThis commentary takes issue with three central themes contained in Michael and Tracy Balboni’s Hostility to Hospitality: the argument against a ‘spirituality of immanence’ prevalent in biomedicine, the proposal for ‘structural pluralism’ as a model of institutional reform that addresses the alleged deficiencies of immanence, and the role of ‘chief love’ in the conceptualisation of a spirituality suitable to this form of pluralism. Drawing on a brief discussion of spiritualities which do not fit into the hermeneutic of ‘chief love’, we suggest that the Balbonis’ argument contains largely unexamined assumptions coloured by the authors’ own theological commitments. We contend that the success of ‘structural pluralism’ hinges on the extent to which the authors can credibly disentangle particular religious interests from their proposal for institutional reform, and that this requires broad consultation of spiritual experiences beyond ‘chief love’ and the critique of immanence. The World Health Organisation’s cross-cultural methodology employed in the development of a quality of life measure that incorporates “religiousness, spirituality and personal beliefs” (‘WHOQOL-SRPB’) is briefly discussed as an example of such consultation.


2018 ◽  
Vol 5 (2) ◽  
pp. 183-204
Author(s):  
Chias Yohanes Wuysang ◽  
Benyamin Intan

This article uses theological-ethical approach to focus on the presentation of the relationship of religion and state in the concept of principled pluralism and provides a reflection on the life of the nation and state in Indonesia which has Pancasila. The theological basis used as a reference is the Reformed theology of the Neo-Calvinism wing which was pioneered by Abraham Kuyper and forwarded by ideas from Kuyperians such as Gordon Spykman, James Skillen, Jonathan Chaplin. The author will argue that Pancasila is in harmony with principled pluralism. KEY WORDS: principled pluralism, structural pluralism, confessional pluralism, Pancasila.


Author(s):  
Michael J. Balboni ◽  
Tracy A. Balboni

A spirituality of immanence has privatized other spiritual traditions in the practice of medicine. This creates social structures that make it increasingly difficult for patients to receive spiritual care from within their own spiritual traditions. Structural pluralism identifies and challenges the hegemony of immanence by imagining an alternative way to practice medicine. This form of pluralism argues for an intermediate space for communal traditions to hold structural space within the deep practices of medicine, thus upholding the tradition-dependent nature of spirituality and spiritual care, maintaining that spirituality in medicine must protect religious freedom against all forms of spiritual coercion, and identifying an incremental and scientific manner to move from the structures of immanence to pluralism. This proposal calls for a gradual unfolding through scientific testing, trial, and public evaluation toward the common good to enhance spiritual care for patients facing serious illness without imposing religion on patients or clinicians.


2011 ◽  
Vol 14 (6) ◽  
pp. 787-815 ◽  
Author(s):  
Leo Jeffres ◽  
Edward Horowitz ◽  
Cheryl C. Bracken ◽  
Guowei Jian ◽  
Kimberly A. Neuendorf ◽  
...  

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